What is normal?

We often hear the question "what is normal?" That question seems to get increasingly louder with time. Is there even such a thing as normal?

Though there is no direct definition of "normal" given in the Bible, who we are and why we exist is clearly laid out. Since we, as a culture, have abandoned the source of what or who defines us and all things, we have lost sight of this.

To determine what normal is we must first recognize we do not define it. If there is a Creator/Designer of us and all things, - which means things are a certain way because they are designed to be a certain way by God - He must define this.

So what exactly is it?

Normal is operating according to our design — as opposed to operating merely by our desires i.e. an "if it feels good do it" approach to life. In an "if it feels good..." approach, feelings, and desires trump design. 

If we are indeed designed to operate in a particular manner, to go contrary to this is contrary to how we function best, no matter how much we may feel otherwise. The old saying "if it feels good, do it"  often proves to be a formula for disaster, not lasting fulfillment or meaning. There are no examples of long-term fulfillment in life or the Bible by letting our desires dictate our choices. If anything, we see just the opposite. 

By definition -- as well as in reality -- anything that operates contrary to its design will not operate well - and depending on how far adrift of that design, it could eventually break down and stop operating altogether. This is the basic nature of what it means to be designed.

And what is that design? 

We are created like God. 

But what is God like? 

He is love.

How and why is he love? 

Because he is a being of relationship between three persons; Father, Son, and Spirit. He gives and receives love, honor, and value from within and among those persons. God is love because he is relationship.

Why were we created?

·      So we too could be in a relationship with him, receiving love, honor, and value (glory) from God and giving it back to him in the same way (like) he does within the persons of Father, Son, and Spirit. To say it more precisely, we were created so we could be brought into and take part in (be partakers of) the giving and receiving of love, honor, and glory between the Father, Son, and Spirit. In order for us to do so, we had to be made as much like God as possible without being God. What does this look like?

·      We were also entrusted to oversee (have dominion over) and *care for the other things he created.

·      We are also like God in our ability to create and then to oversee and *care for the things we created. 

·      Lastly, we display what God is like by being fruitful, multiplying i.e. bringing life into the world and extending his love and glory to others.

However, we can not fully understand the "why" of our creation unless and until we understand that all the above has been severely marred. 

We still have the capacity for all the above -- and to a limited and distorted degree still display these attributes -- but we have also rebelled from this original design because we believe(d) we can (could) gain our own sense of love, honor, and value apart from God the source of these things. In short, we believe(d) the lie that we can (could) be our own god and we now pursue a course based on what we think is best, not on what our designer knows is best.

*genuine care (love) for something or someone other than ourselves can only occur when we first are fully participating in and experiencing the care (love) of our Creator. When we do not -- due to cutting ourselves off from him and his design through distrust/unbelief -- we use created things to care for ourselves instead of caring for creation out of honor for our Creator.

To recap... normal is being like God. How?

·      Being in a relationship of love with God, receiving and participating in (be partakers of) love, and giving love to him and others in response, as he does among Father, Son, and Spirit.

·      Overseeing and caring for the rest of his creation as stewards. We are God's partner and the overseer of all things for His glory and ours.

·       Using his creation to recreate, through which we bring honor and glory to him by demonstrating his creativity and beauty as the ultimate Creator of all things.

·      Being fruitful and multiplying, - i.e. by bringing forth other image-bearers - through which the whole earth is potentially filled with his love and glory, just as God was fruitful and multiplied his love by extending it to his first image-bearers, Adam and Eve.

Freedom of choice?

God gave us freedom of choice. If we had no choice, there would not have been the forbidden tree in the garden. 

Our choice involves the freedom to pursue him or attempt to be our own god i.e. not pursue the only true God. 

God continues to give us freedom of choice. 

He does so for two reasons. He wants us to choose him 

1. Freely

    AND

2. Willingly

Freedom of choice allows us to experience why we are not designed to be our own god i.e. To let us see firsthand that being our own god does not work. It allows us to experience firsthand "the knowledge of good and evil."

Allowing us to experience the fruit of our free choice persuades us to also willingly choose to pursue him; to operate according to his design (as dependent creatures) versus being our own god i.e. He leaves our choice intact and seeks to change our "¹wanter" not stifling or removing our "chooser." 

The bottom line… God wants us to choose to be who He designed us to be willingly and freely. He does not force us or program us to do so.  

Love that is not freely chosen is not true love, it is programmed. There is no true love without real choice. 

An old expression says, "you can lead a horse to water but you can't make him drink." However, this expression fails to recognize that you can also "salt their oats" i.e. a thirst (desire) to choose what is vitally needed. 

This is not a violation of the will but the creating of awareness; an awareness of need. God allows us to experience our true limits-need-condition so that we will freely choose Him who is the best option.

Adam and Eve had never experienced death-evil and could not fully appreciate the benefit of all the good received from God until they had lost it by turning away from their dependence on Him. Eating of the tree of the knowledge of good and evil resulted in them experiencing evil-death (harm) firsthand.

• For a further discussion on choice click here.

• Why freedom of choice is important click here

• How sovereign is God? click here.

• The practical importance of God's electing grace click here

• Do we have a "free" will or are we heavily influenced? click here

• The value of paradox and truths in tension click here.

• The question of fairness click here.

• The necessity of mercy click here.

• Is the election and wrath of God unreasonable? click here.

• For a discussion on how we are free to choose yet also bound, click here. 

___________________________________________Footnotes:

¹Our ability to choose always remains; however what we want changes. And we want what we think-believe will best give us what we need. It is what we believe is the best option out of all possible options to choose from. 

As long as we are open to truth - to what truly is - we will increasingly discover God is our true and best end. He is why we exist - the cause and the purpose of our existence. He is the Alpha and Omega - for from him, through him, and to him are all things. To him be glory forever. Amen! - Rom 11:36

Expanding or shrinking?

It is in treating others as God designed them to be treated (loved, respected, honored, cherished) that we also experience all we were created to be.

We can not fully experience our value/dignity unless we treat others with dignity/value. 

We are not just recipients of God's infinite and eternal love but designed to be the givers of it as well. It is who we are and how God made us. It is when we are most complete and aligned with our design, acting according to it. 

Giving/showing love does not save us (only Christ does) but it does fulfill, complete and perfect us practically as his reconciled image bearers.

Every time we do something solely for ourselves (self gratification) it diminishes us and who God designed us to be (as both receivers and givers of love). It reduces us to even less of God's image bearer than we already are (we were designed to love others, never designed to be isolated and self focused/loved).

Every time we do something for another (God first and then fellow image bearers of God) it expands us, makes us more solid (to use a CS Lewis analogy from "The Great Divorce") and helps mature us and restores us back to more fully be who he designed us to be i.e. God like.

We are not God

Of course we are not God and can't give what we do not have (we may be godlike but we are still dependent creatures not the independent Creator. We are still not, nor ever will be God). However in Christ we have God himself in all the fullness of his love and therefore all we need to love as God loves; we are the objects of the fullness of God's love in Christ.

Eph 1:3  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

Why God sends us

God sending others to us (or us to them) in need of love is because he loves us i.e. He desires for us to experience his love more by having it flow through us to others. He desires to expand us into the person he originally designed us to be, for his glory and our joy.

Mar 12:28-31  And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the most important of all?" 

Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." 

Joh 13:34-35  A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 

By this all people will know that you are my disciples, if you have love for one another." 

Joh 15:9-12  As the Father has loved me, so have I loved you. Abide in my love.  If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. "This is my commandment, that you love one another as I have loved you. 

Our greatest joy is in giving what we have been given.

Feeling shame vs true guilt

Shame and guilt are often confused with each other. For us to advance as God desires, we must distinguish between shameful feelings and the actual guilt of not pursuing God as we were designed and called to. The former addresses our feeling the latter our conduct, actions, and obedience.

For a child of God, shame -- or guilt feelings if you prefer -- is a totally useless disposition. Nothing good comes of it. It obscures the grace of God and holds us back from pursuing God sincerely and earnestly. It is an attempt to atone for our own sins -- by wallowing in feelings of shame and self-pity -- when Christ has already atoned for our actual guilt completely and fully. It is a form of self-salvation and dishonors the work of Christ and the salvation he has already fully obtained and provided for us.

Admission of actual failure and real guilt on the other hand -- in contrast to guilt feelings i.e. shame -- is a very necessary and productive exercise. It is the essence of repentance. It is not until we fully recognize and acknowledge our true faults and shortcomings that we see the importance and value of turning from them and looking to Christ. Lack of genuine admission and confession of faults and failures -- actual guilt -- prevents us from pursuing God earnestly and appreciating his work on our behalf.

We usually think shame or guilt feelings are repentance when it's just the opposite. True recognition of guilt - i.e. harmful behavior -- and turning from it is repentance, not feelings of shame and guilt. 

We can be guilty without shame

God knows we're broken. When we mess up, it's no surprise to him. Nor is there scorn or rejection by him. He has no expectations of our being what we are not, nor does he want us to pretend to be something we aren't. After all, it was while we were in our state of rebellion, He did what we necessary to restore our relationship with him i.e. He died for us. He didn't do this because of our perfections, but because of our imperfections. Neither does he need us to be a certain way to fulfill something lacking within Himself. He owns all things, sustains all things, and already has all things. He needs nothing. 

We often think if we beat ourselves up enough, this will somehow reduce the fallout from our bad choices. God may be merciful, but there are always real consequences for our disobedience. However, consequences are not lessened by feelings of self-condemnation and shame. We can not use shame to barter with God. If we are in Christ, there is nothing to barter for. Christ already did our "bartering" for us on the cross. It is now finished. There is nothing else to barter about.

If we are in Christ, we are God's child and already have his total, nonstop love and commitment to our highest good. In fact, the very reason consequences are often not lessened, is so we might learn from the pain of our disobedience, i.e. for our good. Condemning ourselves does not somehow lessen the actual consequences. God allows us to experience the consequences of poor choices to get us to turn from those poor choices. 

So when we do fail, what should we do? We should understand that the failure has already been atoned for and to move forward, rejecting any and all feelings of shame and condemnation. There is no more actual condemnation for us who are in Christ and therefore neither the need to beat ourselves up by wallowing in self-pity and condemnation.

We should move forward fully acknowledging our failure (a fact, not a feeling), recognizing it is a violation of our design and God's desire for us (because he loves us) and therefore harmful to us and others as well as dishonoring to God. 

This isn't an issue of God being mad at us or rejecting us; in Christ, he does neither...ever! It simply means there are always natural and real consequences for our poor choices that are harmful and destructive. Not just to ourselves but others; as well as dishonoring to God. We should avoid them for these reasons alone, not to relieve guilt and shame. And when we understand the true harm of unfaithful behavior, these are enough to make us want to turn away from it. 

How much of your activity ("righteous" behavior) is merely an attempt to "appease" God, ease guilt feelings and reduce shame? We need to identify when and where we are doing so and stop! It is dishonoring to the work of Christ and channels our energies in a non-productive direction. It is what scripture refers to as "dead works." It is a subtle means of trying to earn God's love back. Stop doing it! It's an insult to Christ, to God and his love for you in Christ. 

Instead, we need to honestly and bravely look at our faults and failures squarely in the face, knowing they are totally and absolutely covered by the blood of Christ while at the same time knowing they also hinder us from drawing near to God. We must turn away from them (repent) and accept the love Christ already secured for us so our life might more fully reflect the beauty of the love and grace of God, bringing him greater honor.

"...For we know that the law is spiritual, but I am of the flesh, sold under sin. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate? Now if I do what I do not want, I agree with the law, that it is good.

So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.

Wretched man that I am! Who will deliver me from this body of death?

The answer?

Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death (i.e. guilt and shame)..." - Rom 7:14-8:2

2Co 7:10  For godly grief produces a repentance that leads to salvation -- not legally but practically i.e. freedom from destructive behavior -- without regret, whereas worldly grief produces death. 

Does sin matter...part II

Yes we are totally forgiven, completely accepted and fully embraced by the Father through the work of Christ. However this has to do with our legal status and does not address the practical and destructive effects on us or others of our sinful acts and choices.

We were not made for sin (rebellious independence/distrust of God) but to honor God in a relationship of love and trust. As a result, when we sin it has a destructive effect. It not only hinders our entering into a fuller experience of God's love secured for us by Christ, it prevents us from more effectively reflecting and displaying God to others. This in turn dishonors him i.e. it does not display Him as the all loving, all sufficient and all satisfying God that he actually is.

(Unbelievers assume when his people are unfaithful, the issue is on God's side - i.e. it's His fault, instead of our side i.e. There is a problem with God and not with us. It's God's fault not ours. If we do not act as if he is the all loving and all sufficient God he is, than others assume he apparently must not be so).

So in the legal sense, sin does not matter and has no effect on our standing before God. We are totally and fully beloved and embraced children of God due to Christ work, not ours.

But in the practical sense, sin absolutely and completely matters and has real effect and consequences for us, others and most importantly it reflects on God himself by not bringing him the just honor and glory he rightfully deserves.

In theory we could got out and murder someone and it would not effect our legal standing with God. To say it as Paul did, "...where sin increased, grace abounded all the more..."  (Rom 5:20). There is no sin that is not fully covered by the grace of God extended to us in Christ.  

However if we did sin in this manner, scripture also says it's likely that we do not know him. Again to say it as Paul does, "... What shall we say then? Are we to continue in sin that grace may abound? By no means!  How can we who died to sin still live in it?" Rom 6:1-2  

We are also told by the Apostle John, " No one who is born of God practices sin (deliberately, willfully and consciously), because His seed abides in him; and he cannot sin, because he is born of God." - 1Jn_3:9

So if we knowingly and habitually sin with little or no regard or concern for our sin, we should be afraid. Not because it will cause God to reject us but because it indicates we likely don't actually know him and never knew him to begin with. As Paul says, "... if anyone is in Christ, he is a new creation. The old has (vs. might) passed away; behold, the new has (vs. might) come." 2Co 5:17 

"3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4  by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

5  For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. 8  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9  For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.

10  Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall." 2Pe 1:3-10 

19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20  Thus you will recognize them by their fruits.

21  "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22  On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23  And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.' - Mat 7:19-23  

Does sin matter, part I

Some thoughts on the Trinity

The following is an attempt to summarize a discussion on the Trinity addressed in Kyle Strobel's book, "Jonathan Edwards's Theology: A Reinterpretation"

Edwards is considered by many to be the greatest theological mind produced in America. The above book is an overview and summary of Jonathan Edwards understanding of God as revealed in scripture. 

If you wish to read an excerpt from Strobel's book summarizing Edwards overview click here. It may help explain the comments that follow below. 

Because Strobel's book is not the easiest read I have summarized his thoughts below regarding the Trinity for greater clarity. Hopefully, you will find it helpful as well. 

Describing and attempting to grasp the infinite God with finite reasoning and words is limited at best but a task worth undertaking. 

There can be no greater pursuit than pursuing the beautifully mysterious, incomprehensible, infinitely glorious, majestic, all powerful, all wise God of love. To see and know him truly is to pursue him more fully. If you find the below helpful, you may wish to read Strobel's entire book.

You will note I use several words interchangeably and not always in the same order. This is deliberate in an attempt to better capture the fullness of meaning and nuances conveyed by the various words and different orders. I recommend you also read the footnotes after the article where I further clarify some of the main points. 

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·      The Son/Word (Logos Jn 1:1) is God's perfect [1]understanding of himself. 

An understanding so perfect and complete it issues forth (is begotten) into a separate person as God the Son of his Father (the begetter of the only eternally begotten Son Joh 1:14;1:18;3:16;3:18 ).

·      The Spirit is God's perfect love of himself. 

A love drawn out of the Father in perfect affections (as the Spirit) for the object of that love, which is the Logos, the perfect (complete) understanding of himself.

This drawing out of love involves God choosing what he has the greatest affections for and is most attracted to. He is attracted to what is most lovely/beautiful as he beholds the perfect understanding of himself i.e. The Logos/Word of God. 

How we are like God and not like God

We in turn, as his created image bearers, do the same i.e. we are attracted to and have affections for what we behold as most lovely/beautiful. In this way, loving and choosing (willing) are connected for both God as Creator, as well as us who are his created (vs eternal) image bearers. To love something is to have affections for it and be attracted or drawn to it. To be attracted to it versus attracted to something else is to choose (will/want) it over something else. 

[2]We only are able to see God as most lovely by the Spirit revealing his loveliness to us. The very same Spirit of love between the Father and the Son. This is due to our spiritual deadness caused by our turning away from God and cutting ourselves off from the very life of God. To see spiritual things we must have spiritual life which gives us spiritual eyes. 

In a similar way as the Son and Spirit, we are unique individuals with our own [3]understanding and will but as created image bearers (in contrast to the Logos who is the eternally begotten image bearer). Just as the Son and Spirit [4]issue forth from God so we too issue forth from God but as created persons; not as the eternal persons of Son and Spirit.
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[1] In a sense you can say Christ is God's "self-image." Of course unlike ours, which is warped and distorted by our brokenness, Gods " self-image" is perfect and complete. So much so that his issues forth into the person of his Son; the exact representation of his nature or being (Heb 1:3; Col 1:15) while also distinct from him in person. "... The Word (logos) was (equal to) God and the Word was with (distinct from) God..." Jn 1:1 i.e. The same while also distinct at the same time. The same in essence/nature/being, while distinct in person.

[2]The Holy Spirit is the holy breath or holy passion (emotion) of God. A passion between the Father and Son that issues forth in the distinct person of the Holy Spirit. 

Hebrew definition for spirit. 

spirit - H7307   רוּח  rûach

BDB (Brown-Drive-Briggs) Definition:

1) wind, breath, mind, spirit

1a) breath

1b) wind

1b1) of heaven

1b2) quarter (of wind), side

1b3) breath of air

1b4) air, gas

1b5) vain, empty thing

1c) spirit (as that which breathes quickly in animation or agitation)

1c1) spirit, animation, vivacity, vigour

1c2) courage

1c3) temper, anger

1c4) impatience, patience

1c5) spirit, disposition (as troubled, bitter, discontented)

1c6) disposition (of various kinds), unaccountable or uncontrollable impulse

1c7) prophetic spirit

1d) spirit (of the living, breathing being in man and animals)

1d1) as gift, preserved by God, God’s spirit, departing at death, disembodied being

1e) spirit (as seat of emotion)

1e1) desire

1e2) sorrow, trouble

1f) spirit

1f1) as seat or organ of mental acts

1f2) rarely of the will

1f3) as seat especially of moral character

1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

1g1) as inspiring ecstatic state of prophecy

1g2) as impelling prophet to utter instruction or warning

1g3) imparting warlike energy and executive and administrative power

1g4) as endowing men with various gifts

1g5) as energy of life

1g6) as manifest in the Shekinah glory

1g7) never referred to as a depersonalized force

Part of Speech: noun feminine

A Related Word by BDB/Strong’s Number: from H7306

The following is a list of some of the things implied by this definition. 

1. Spirit (or spirit) in the OT has the same general definition in every instance (see definition below). This general definition has no qualifiers such as "Holy Spirit" or "Spirit of God." When these qualifiers are applied, this determines a specific meaning outside its common use i.e. how do we know when this same word is referring to God versus man? When there are qualifiers such as "Holy", "of God" or "man's spirit..." 

2. Also note in the above definition, emotions themselves are common characteristics or attributes in defining "spirit." Unlike us, however, God doesn't have general emotions, such as anger, but only righteous or holy emotions. But they are still no less emotions. For example, the emotion of anger for God is a holy or righteous anger, not an unrighteous one.  

3. Lastly, it's worth noting that spirit in the OT is always in the feminine gender (and neutral in the NT). This may be significant since the Holy Spirit is the spirit of love (relationship) between the Father and Son.

It is also worth noting that generally (there are always exceptions), the emotional aspect of relationships is more a strength of the feminine gender than the masculine. This add's significance to the fact that "God created man in His own image, in the image of God He created him; male and female He created them" (Gen 1:27). Both feminine and masculine are rooted on God's nature. This may help explain the differences between the genders as men tend to be more cerebral and action/production driven or oriented and women more supportive, nurturing, emotionally and relationally oriented and driven; making neither gender superior (no more than Christ or the Spirit are inferior to the Father, though certainly different in role ...The Father sends, the Son is sent). Both are necessary to convey the full spectrum of God's nature and reflect unique aspects of each gender in God's makeup. 

The difference in gender is not a matter of value before God. Clearly, genders are equal in value and different only in role. This also corresponds with Edwards proposal of what constitutes a person i.e. understanding (reason) and will (emotion). Both genders have these attributes in various degrees and neither attribute is more important or significant than the other. Both are vital to personhood and male and female both being in God's image. 

[3] Edwards proposes that the two qualities of understanding and will are the essential characteristics of what comprises a person versus say, a body ("will" includes our affections. For more discussion click here). We, creatures, see ourselves as distinct because we have a body but God (prior to his incarnation) did not have a body, so his distinction lies (rests) elsewhere i.e. In having his own separate and distinct self-understanding (the Logos) and will (the Spirit).

We could say understanding and will correspond with knowing and feeling. What distinguishes one person from another is that each person has their own unique understanding (knowing) and will (choosing/feeling/affections). This too may be what distinguishes us as image bearers from other creatures not in God's image. 

As physical beings, we each have our own location but we can also know and choose God in a way other creatures can not and that knowing and choosing is our own, not those of *anyone else. 

*Maybe not even God himself in some mysterious fashion -- yet at the same time, all things are to, through and from him, just as the Logos and Spirit are distinct yet of the same essence as God. Only speculating of course. We may never know with certainty how these things work, at least not in this life. Then again for God to be God (infinite and unfathomable) we may never fully know since there is no "end" to him. He is truly distinct i.e. He is God. We are not.   

[4] Note: This would explain why the Bible speaks of God sending forth his Son and the Father and Son together sending forth the Spirit. John 17:3; 14:26; 15:26; 16:7. The Father first begets the Son -- not chronologically since God is eternal but in order of succession i.e. the Father initiates and begets the Son. The Son is begotten. By and through the eternal union/relationship/love of the Father and the Son/Logos/Word, they, in turn, beget/issue forth and send the Spirit.

      The Father gazes upon the Son and the Son gazes upon the Father in perfect delight. This beatific delight is so tangible and complete it issues forth (overflows) into the distinct person of the Holy Spirit; the very (and holy) affection/passion of God for himself as mirrored (imaged) back to himself in/by the Word/Logos of God, the perfect/complete understanding of himself.

Note: In order for the Spirit to be distinct and completely other, the Logos also had to be a distinct and completely other person; each person of the Trinity having their own unique and individual understanding and will.

Edwards himself -- as well as Strobel -- did not directly say the Son and Spirit had their own will and understanding. He simply says understanding and will are the qualities of distinct persons. I am suggesting they do based on Christ's prayer in the garden of Gethsemane "not my will but yours be done..." While at the same time the Son and Spirit's understanding and will were in absolute and perfect harmony with the Father's. 

Fully loved...completely broken

We are fully loved and completely broken at the same time. How do we function when these both exist together within us? 

This can only happen if we are in Christ and recognize: 

·        God fully knows us as we are (there are no secrets or surprises for him, even when there are for us). 
·        He completely receives and embraces us with full knowledge of all our brokenness.
·        Our brokenness always produces broken actions and consequences. 
·        God does not spare us from the consequences of our broken choices but uses them to advance us (He's bigger than our brokenness).
·        God redeems and uses everything for his glory; both our actions and their consequences.
·        God always sees and focuses on the potential he originally created us for, never on our failures.
·        God is always forward-looking, never backward-looking.
·        He is always sad for us (vs. disappointed or mad at us) when we fail and always rejoices when we succeed.
·        He always hurts when we are hurting. He fully feels our pain because of his own pain which he willingly and gladly experienced for us.

God always loves us, is always with us, always applauds our successes, always offers comfort in our struggles and failures (we must believe this, to experience it), and always uses these to advance us.

How can all this be true?

God's love, wisdom, power, and presence are not based on what we do or don't do, but on who he is and what he has done for us in and through Christ. 

"The gospel says you are more sinful and flawed than you ever dared to believe, but more accepted and loved than you ever dared to hope." - Tim Keller

To the director: A praise song of David, Kind of Israel

LORD, you have examined me and you know me. You know everything I do; from far away you understand all my thoughts. You see me, whether I am working or resting; you know all my actions. Even before I speak, you already know what I will say.  You are all around me on every side; you protect me with your power.

Your knowledge of me is too deep; it is beyond my understanding. Where could I go to escape from you? Where could I get away from your presence? If I went up to heaven, you would be there; if I lay down in the world of the dead, you would be there. If I flew away beyond the east or lived in the farthest place in the west,  you would be there to lead me, you would be there to help me.  I could ask the darkness to hide me or the light around me to turn into night, but even darkness is not dark for you, and the night is as bright as the day. Darkness and light are the same to you.

You created every part of me; you put me together in my mother's womb. I praise you because you are to be feared; all you do is strange and wonderful. I know it with all my heart. When my bones were being formed, carefully put together in my mother's womb, when I was growing there in secret, you knew that I was there---you saw me before I was born.

The days allotted to me had all been recorded in your book, before any of them ever began.

O God, how difficult I find your thoughts; how many of them there are! If I counted them, they would be more than the grains of sand. When I awake, I am still with you.

O God, how I wish you would kill the wicked! How I wish violent people would leave me alone!
They say wicked things about you; they speak evil things against your name.
O LORD, how I hate those who hate you! How I despise those who rebel against you!
I hate them with a total hatred; I regard them as my enemies.

Examine me, O God, and know my mind; test me, and discover my thoughts.

Find out if there is any evil in me and guide me in the everlasting way.

 - Psa 139:1-24 (GNT)