A conversation regarding obedience

In Nov. of 2017 I posted the following on Facebook. 

"Why do we pursue God, out of love or fear? 

Both! 

Out of love because he first loved us. 

Out of fear because operating contrary to God's design (how and why he made us) always has an adverse effect (if not immediately, eventually)."

This resulted in an instructive conversation between Rick (a FB friend) and I. I am posting that conversation below to illustrate the misunderstanding, tension, and confusion around our pursuit of (obedience to) God in the hope of clarifying some of the dynamics of that pursuit.

Now to Rick's response and the conversation that followed:

___________________________________________________________

Rick: 

You mean you aren't a Christian Hedonist? :/ I'm not either :)

Other valid reasons to seek God...

God exists and is the source of all meaning, purpose, and value. Without God, there would be none of these in an objective sense.

God is the ultimate authority over all creation and deserves our utmost obedience to his will, his pleasure and his purpose.

God is the ultimate worth and he is worthy of our praise and worship. Our surrender to God's will is the first step towards truly worshipping God.

Jim: (In response, I sent Rick the following blog post on the dynamics of what moves us to pursue and obey God)

http://thotsaboutgod.blogspot.com/2017/02/an-anatomy-of-motivation.html

Rick quotes from the above blog article adding his comments below...

Rick: 

"An anatomy of motivation - There are two overall but opposite approaches we observe in scripture regarding our motivation to obedience. All underlying forms of motivation fall under these two. These two broader areas are...

· positive motivation
· negative motivation"

His added comments...

- These two categories of motivation are based on the idea that we can expect something good or we can expect something bad. Another option that I believe is important is to acknowledge the authority of God as a basis of motive. In this respect, it is not so much what we personally expect but who God objectively is that forms the basis. If we believe God exists, we can obey God simply because of God's authority, without even contemplating what we personally expect. For example. We are commanded to submit to God and obey God. I can do this simply because God has clearly commanded it and not necessarily for any other reason. Do you agree?

Jim:

Yes, but I believe there's a bit more to obedience than simple willpower. If you haven't read the rest of the article at the above link it hints at this. 

Paul also points out it is God who enables us to choose and desire to pursue him in vs 13 of the following: 

"Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure." Php 2:12-13

How does he do so? By appealing to self-interest. For example, we are told in Heb 11:6 "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." The appeal of this verse is not just that God exists but OUR (us/self) being rewarded. 

Another example is "to gain your life you must lose it." What's the appeal? Us gaining life. The verse simply tells us the best way that happens is by losing our life i.e. we don't find our life by seeking life but by seeking God who is life. 

There is a difference between self-interest and self-ISHNESS. Not distinguishing these causes confusion. Several posts on my blog touch on this. If interested let me know.

Rick: 

Those are interesting verses and I would not be opposed to reading your articles. Because there are so many scriptural aspects of obedience to God, to me this implies that there are many valid motives that can overlap and are not mutually exclusive. I believe that there is a danger of taking a verse like Heb 11:6 and suggesting that this one verse codifies our approach towards obedience to God. For example, there is the motive of love of God that Jesus stated was a valid motive:

"If you love me, keep my commands." John 14:16

The word love is from the Greek "agape" which is translated as a self-less benevolent and giving type of love. So in other words, our motive for obedience based on this verse is not self-interest but is based on pleasing God.

Jim:

Love is THE key motive to obedience. So the question becomes how and when do we love God i.e. what is the cause of (stirs up) our love for him. Scripture clearly teaches our love (the key motive "behind" obedience) is a RESPONSE to his love for us. 1 Jn 4:10 "In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins." In 1Jn 4:19 John goes on to say, "We love because he first loved us." We are not the initiators of love, God is.

This is also implied in John 15. It says without me "you can do nothing..." (vs 5) i.e. we can not bear fruit on our own. Fruit in the context is loving God and others (vs 12,17). So our loving God and others is based on and caused by our abiding in his love for us (vs 9). We can not love as God loves - i.e. sacrificially - otherwise. To say it another way, we are not the cause or source of love but the conduits of it.

Re: the Hebrews passage...it is simply an example, not a proof text. Self-interest is implied throughout scripture. His great offer is eternal life to us i.e. our eternal life. Even fear of the consequences for disobedience is the fear of US suffering. We do nothing apart from self-interest. 

Christ's very appeal to loving our neighbor is love for ourselves "...love your neighbor AS you love yourself..." He doesn't condemn our love of self (our desiring what is best for ourselves) he assumes it and makes his appeal based on that assumption.

The issue isn't our wanting what is best for us, it's how is that best accomplished. Through self-effort or in and by God i.e. through his love for us. 

I think the issue is we don't realize our greatest joy is IN God and recognizing the greatness of his glory i.e. our greatest joy (pleasure) and God's highest glory are not in opposition to each other but tied together. To say it another way, pursuing God and his highest glory IS our greatest joy (pleasure).

Rick: 

Jim Deal - "Self-interest is implied throughout scripture. His great offer is eternal life for US i.e. OUR eternal life." ...Christ's very appeal to loving our neighbor is love for ourselves "...love your neighbor AS you love yourself..." He doesn't condemn our love of self (our desiring what is best for us)

I'm sorry, but implications of our self-interest are always subservient to the interest of pleasing God in the whole of scripture, and plainly commanded as such, and to place our self-interest on equal grounds with pleasing God I believe is shown to be actually heretical based on traditional interpretations.

To take your first point, eternal life is epitomized by relationship together with God: "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." (John 17:3) And relationship is defined as "being one" in the spirit: "I have given them the glory that you gave me, that they may be one as we are one" (John 17:22) --- These verses do not imply that eternal life is based on focusing on the self or that the motive for eternal life is self-interest, rather, the focus is on interrelationship and unity for the glory of God, that is, mainly for GOD'S sake, not our own.

In your second point, you reference the second part of a two-part command and left out the most important first command: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[a] 31 The second is this: ‘Love your neighbor as yourself.’[b] There is no commandment greater than these.” (Mark 12:30-31)

Matthew Henry clarifies the primacy of scriptural value:

"As we must, therefore, love God BETTER THAN ourselves, because he is Jehovah, a being infinitely better than we are, and must love him with all our heart, because he is one Lord, and there is no other like him; so we must love our neighbor AS OURSELVES, because he is of the same nature with ourselves;" (emphasis added). Here is Matthew Henry's full commentary on this verse:

2. That the second great commandment is, to love our neighbor as ourselves (v. 31), as truly and sincerely as we love ourselves, and in the same instances, and we must show it by doing as we would be done by. As we must therefore love God better than ourselves, because he is Jehovah, a being infinitely better than we are, and must love him with all our heart, because he is one Lord, and there is no other like him; so we must love our neighbour as ourselves, because he is of the same nature with ourselves; our hearts are fashioned alike, and my neighbour and myself are of one body, of one society, that of the world of mankind; and if a fellow-Christian, and of the same sacred society, the obligation is the stronger. Hath not one God created us? Mal. 2:10. Has not one Christ redeemed us?"

If we try to ignore or deny a direct commandment, that clearly states pleasing God (with others-centered agape love) is the highest commandment, and offer that self-interest is on par with or even above the command to please God, how is this not patently heterical?

"our greatest joy (pleasure) and God's highest glory are not in opposition to each other but tied together."

This is basically a toned-down re-phrasing of Piper's maxim. However, the phrase "God is not most glorified in us when we are most satisfied in him" is misleading because the true measure of God's glory is not our personal satisfaction. The highest measure of God's glory is our conformity with God's nature and will, which is most emphasized by conforming to God's nature and will, which is based on agape love and holiness.

Scripture advocates worshipping God in spirit and in truth:

"God is Spirit, and those who worship Him must worship in spirit and truth.” (John 4:24).

Piper completely discounts many critical aspects of worship, such as affirming and meditating on truth, and heretically demands that the worship of God is based on emotions as an end in and of themselves:

"It can be done only when spontaneous affections arise in the heart. And these affections for God are an end in themselves. They are the essence of eternal worship" (p92 DG)

Jim, I am reading a brief but excellent new book on Piper titled "Christian Hedonism? A biblical examination of John Piper's teaching" by ES Williams, and I believe that it might help you to glean from his research some of the many critical scriptural errors of CH.

Jim:

Rick W Thanks for the feedback.

I don't disagree with anything you said.

Everything must be subservient to God simply because he is the cause of all things (i.e. a more than sufficient reason if there were no other one) "... For from him and through him and to him are all things. To him be glory forever. Amen..." (Rom 11:36)

Nothing in scripture (regarding our obedience) is based on FOCUSING on self.

It sounds like you are equating self-interest with selfishness and that our interests are ABOVE Gods. I've said neither.

What I am saying is our (self's) best interest is IN God. God is our (self's) best interest.

My point is in order for us (self) to know and enjoy God, "self" is not set aside but fully engaged. We (us, self) give God the greatest glory when we (self) find him our greatest joy, treasure, pursuit etc. This isn't putting self above God at all. It is self delighting IN God above all things, vs self delighting in created things over and above God the Creator (our delighting in creation above God is the essence of self ISHNESS. It is seeking to make life work WITHOUT God i.e. through what I can obtain by myself and solely for myself. It is seeking meaning, purpose, joy, etc independent of God for my glory, not his).

However our (self) finding God to be more glorious than anything else "shows him off" (brings attention to his infinite glory, i.e. glorifies him). To believe and then act as if something is more valuable than God, dishonors him. When we find God our greatest delight and pursuit we are telling others, God is more important to me than anything else and therefore could be to you as well.

Regarding the greatest commandment, this actually underscores the point I am seeking to make. Loving our neighbor flows out of loving God first (which is the fruit of his love for us). It all starts with God, is through God and is for God i.e. for his glory e.g. Rom 11:36 

End of our FB conversation. 

In this conversation, we are dealing with very nuanced points. Facebook is generally not the best place for in-depth discussion and contemplation of such things. I say this because after looking this over there are things I did not address that I could have. Therefore I offer these additional thoughts.

Regarding obedience to God out of fear i.e. respect for God, even this is based on "self-interest" i.e. I wish to honor God out of respect for him and because he is worthy of all honor/respect but why do I respect Him?  Because he is all-wise, all-powerful, and just and I don't want something bad happening to me (self) if I don't honor him as such. This isn't selfish. It is rooted in our very being as God's image-bearer. Our being a creature who desires our own best interest is actually necessary in order for us to be able to enjoy and honor God who is most high and most delightful. 

For more on this point click here. 

Rick said, "I'm sorry, but implications of our self-interest are always subservient to the interest of pleasing God in the whole of scripture, and plainly commanded as such, and to place our self-interest on equal grounds with pleasing God I believe is shown to be actually heretical based on traditional interpretations."

This is a common misunderstanding and is hardest to grasp. God's highest glory and our greatest joy are not in competition or opposed to each other or that we can only do one or the other. So there are no "equal grounds." They are tied together but not equal because everything must start with God. Nothing happens if God were not all glorious. However, our greatest joy is God's highest glory. The more we exalt him - recognize His glory - the more we experience Him as He is and the greater our joy becomes. Joy is the result of recognizing and acting upon God's greatness - His infinite glory. We find him to be our greatest joy when we lift him up (glorify him) as the highest/greatest (most delightful) being of all beings or things and the only one worthy of our honor and greatest delight. This is not an "either/or" scenario. God's glory and our delight in God go hand in hand but in that order. It always must start with God, not us. If God were not the greatest of all beings, we would not and could not find the great joy that is God himself. And we are wired this way because this is how God designed us, so we might share in His glory as He does as Father and Son in by and through the Spirit. To enjoy God most we have to be most like Him without being God i.e. we are in His image.

Rick said:

Another option that I believe is important is to acknowledge the authority of God as a basis of motive. In this respect, it is not so much what we personally expect but who God objectively is that forms the basis. If we believe God exists, we can obey God simply because of God's authority, without even contemplating what we personally expect. For example. We are commanded to submit to God and obey God. I can do this simply because God has clearly commanded it and not necessarily for any other reason. Do you agree?"

Whether Rick deliberately intends to, the implication of what he is proposing is we have within ourselves the spiritual strength to obey God by simply willing ourselves to do so without God empowering us i.e. apart from his Love/Spirit. This is placing our will as the key (central) to obedience instead of God. However, God is the driving force behind our obedience, not our will. It is God who works in us "...both to will and to work for his good pleasure." Our will is an intricate part of obedience but it is not the central part, God is. Our will is vital in deciding (choosing) to believe God is who He claims to be and does (did and will do) what He promises/claims He will do. But this is choosing to believe is anchored into who God is generally and who He is for us specifically. It is based on faith in the character of God,  not faith based on faith in itself or how great our will is.

For a further discussion on this point click here.

The following verses clearly show the will and desire to obey God come from God, not us. Yes, it is our desires but desires that God "works" in and through us by revealing to us His great glory. 

Philippians 2:12-13 English Standard Version (ESV) 

12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

Though we are in God's image which allows us (gives us the capacity) to honor and enjoy God, absent God's Spirit/Love we are dead to God. We are not the source/cause/initiators of sacrificial love. Only God is. We can only love sacrificially when we know God loves us sacrificially and "has our back" i.e. God honors and rewards us and all our actions when done for his honor.

For more discussions on obedience click here.  

For more discussion on how our worth is tied to God's click here. 

An anatomy of motivation

There are two overall but opposite approaches we observe in scripture regarding our motivation to obedience. All underlying forms of motivation fall under these two. They are...

·        positive motivation

·        negative motivation

There seems to be an indication that at a minimum we are to be moved initially on the path of obedience by the negative (which results in a positive outcome). As we mature the positive elements of our motivation become increasingly greater and the preferred (and ultimate/highest) form of motivation. However, since the negative appears to be where scripture starts we will look at this first.  

Pro 1:7  The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.

The fear of the Lord is the beginning of knowledge (wisdom, true understanding). We could say it's the foundation on which all other knowledge and true wisdom is built. It is the starting point (though not the ending) for living obediently.

Why? Because any true movement towards God must start with the recognition that he is the God of great glory/worth and that all things come from him and belong to him. Therefore we answer to him on how we conduct our lives. If we act contrary to who he is and how he designed us, there are always consequences. In short, we are to respect (fear) he is God; he sets the boundaries of how things operate, we do not. 

But how does God use fear? As we dig further into the context of Prov 1 we see consequences for living contrary to God's will, direction, commands, address the meaning and basis for this fear.

To say it another way, there is a good way to live and a way that is harmful. To ignore this basic reality has consequences. To respect this is to have a healthy fear of acting contrary to God's expressed (spoken) will and our design. Ultimately this is a respect for God and that there are consequences for violating his design/will/word.  

There are consequences because we live in a world of design and purpose. We see evidence of this daily in simple things like, stop breathing and you die. Cut off your arm and you bleed to death and so on. 

Just as there are physical consequences for violating God's design, there are spiritual and moral consequences as well. To go contrary to these basic realities is to violate ours and the world's design. The reality of what is. 

The spiritual, emotional, and psychological world have a design that is equally consistent and predictable. 

And there is design simply because there is a designer. So living contrary to our design is indirectly living contrary to the will of the Designer. To respect or fear this reality is wise and ultimately a respect/fear of God i.e. the fear of the Lord (the designer of all things) is the beginning of knowledge.

Solomon goes on to lay out why we should follow God's instruction and if we do not what the consequences will be e.g. terror, calamity, distress, and anguish in verse 27. Destruction, dread, and disaster in verse 32 and 33.  All of this based on not recognizing truth and not choosing "the fear of the LORD" in verse 29. Whereas on the flip side verse 33 also promises security and ease if we follow his instructions/direction/will.

It's worth noting that LORD -- in all caps -- meaning self-sufficient one. (The word in the original is YHWH, also translated Jehovah). He is the "I AM" who needs no one. We need him.

Pro 1:27  when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you.

Pro 1:28  Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.

Pro 1:29  Because they hated knowledge and did not choose the fear of the LORD,

Pro 1:30  would have none of my counsel and despised all my reproof,

Pro 1:31  therefore they shall eat the fruit of their way, and have their fill of their own devices.

Pro 1:32  For the simple are killed by their turning away, and the complacency of fools destroys them;

Pro 1:33  but whoever listens to me will dwell secure and will be at ease, without dread of disaster."

Click here to see the entire chapter.

So again, we can see from the above passage, a central element of fear is knowing there are consequences for violating God's design/will. We also see this in Heb 11:7 

"By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this, he condemned the world and became an heir of the righteousness that comes by faith."

Noah built the ark because he feared he and his household would drown if they did not i.e. he respected (had faith in) God's warning. Him taking action on God's warning was an indictment on the rest of mankind for not taking action, hence their ridicule of Noah's efforts. 

This was opposite of the disposition of Adam and Eve. They did not heed warning that they would die if they ate from the forbidden tree. They did not fear God.

The role of trust/faith

This foundational motive is acting out of respect (fear) for God. To say it another way, if God says it, don't question it; it's true. A key element of this fear is trust. If we don't believe/trust the one that warns us of harm, we will not heed their warning. If Noah didn't believe God was someone of his word he wouldn't have built the ark.

If Adam and eve had feared and trusted God they would not have eaten from the forbidden tree.

And in reality, many "obey" this truth on a regular basis whether they believe in God or not. We have simply learned (come to recognize/believe/trust) that if you go contrary to certain "baked in" rules you will incur harm to yourself or others i.e. if we violate certain principles and step over certain boundaries we suffer harm. So we don't necessarily have to trust God, we trust violating or not pursuing a certain "law" will always result in the same negative outcome.  Things operate in such a manner its hard not to recognize there is design even if we don't acknowledge the Designer. To use a biblical expression, we have come to recognize we reap what we sow. This too is why I think this fear is the beginning of knowledge since even unbelievers recognize this on some basic level.  

Until higher motivations are developed we act by faith out of respect for God or at least "belief" and respect (fear) for the consequences of acting contrary to the design we see all around us and in us.

This is an action that is often absent any feelings (except the fear itself) or affections for God, but simply acting out of respectful or reverential trust that to go contrary to design causes harm/pain, etc. 

If all we have is trust and there is no felt love and affections for God then we are still to act and will still experience the consequences of not acting - or the benefits of acting - regardless of how we feel. Obedient faith is not contingent on feelings but on confidence in the faithful character of God (or at least his law if we are believers or observable "laws of nature" if we are not).

So what must we believe about God in order to act?

What exactly is it we respect regarding God? That he is all-wise, powerful (He can and does what he says) and loving, in his being and the directions he gives us. Because he is, he knows there are negative consequences for going contrary to his loving design that is harmful to us. 

*Sometimes God in his mercy suspends the normal consequences of violating his design. When does this occur? When we truly and genuinely see the foolishness of going contrary to his design before the full consequences occur. The desired outcome of the consequences (i.e. repentance) has already occurred so that the full consequences are no longer needed. God's goal is not punishment, but repentance -- to change our course to a path of alignment with our design which is also in alignment with His will.

More than fear

However, for a believer, there are additional, higher elements to obedience (aligning ourselves with God's design); the positive ones I alluded to in the beginning.

I say higher because the fear of consequences primarily involves saving our own neck. These other and higher motivations, however, involve the benefit of another i.e. the focus isn't self but God and his creatures/creation.

What are these higher motivations? They are love and a desire to honor God.

I propose that honor is the greatest, best, highest and ultimate motivation. It is the most mature kind of motivation as it's solely focused on the benefit of another instead of our own. It will even move us to sacrifice our own benefit for another. And that in great part because we come to see all we ¹have and are, comes from the one we desire to honor and He rewards those who seek and trust Him.  

And in fact, we draw our truest sense of value from displaying the value of another i.e. God, the most valuable and honorable of all. So our honoring God actually does benefit us, but not as an exclusively isolated benefit and therefore the primary focus of our efforts. It is tied to the benefit of others and only comes about as the fruit of focusing on honoring another. 

It is the place we come to when we are so certain he only has our best interests at heart (only allows things that are for us not against us) we no longer need to concern ourselves with our best interest. We are so trusting of God's love, goodness, wisdom, and ability to bring about what is best (not necessarily easiest, most comfortable or most reasonable [to us anyway]), we only desire his honor (a place I do not consistently live in, by the way, but see more and more as a part of my motivation). 

In short, we are so convinced he's working in our best interest, we no longer give thought to it or feel the need to insure it ourselves because He insures it. We are convinced God "has our back" and there is no need to concern ourselves with our own welfare.

We may relate to God solely out of respect in the beginning but as we mature our affections for God grow as our awareness of the full extent of God's love for us increases. This results in ever increasing trust in God. As our relationship matures and we see more and more the greatness of God and His love for us, this blossoms ultimately into honor/respect for God springing out of these affections of love and delight (pleasure) in God.

To come to the place we are moved by God to obedience (faithfulness) out of this ultimate higher motivation of a desire to honor God goes as follows...

* a strong desire to honor God (our highest and best end and the ultimate end where God seeks to bring us), 

* out of deep love and trust in and for him, 

* because of a clear understanding of his sacrificial love for us, 

* demonstrated in giving us his son Jesus i.e. we love him because he first loved us.

When someone sees us as we truly are in all our brokenness and still:

·        Does for us what is required of us and from us (because of who God is and this is who we were created to be), ...totally providing the remedy for our brokenness (because we have not and can not do it ourselves), how can we not love them (Him) in return?

·        Pursues, receives and embraces us fully, how can we not trust them?

·       Treats us with great value and honor, how can we not value and honor Him in return?

The more we understand Gods great and personal love for us in and through Christ, the more we trust him and are moved to faithfully follow his directions i.e. obey.

(But lack of affections does not mean you should not act. We act by faith anyway if only out of fear/reverence for God.

When we act by faith without any feelings we also act in the confidence that this both honors God and is in our best interest)

Stated simply, the primary motives for obedience after and beyond fear and pointing to the ultimate motivation of honor are 

* love

* trust

* honor

So the lists of all forms of motivation started from the most basic to the highest are:

* fear

* love

* trust

* honor

Whether we are mature followers of Christ or new followers, all of these come into play. But as we mature it appears we move and more to honor as the dominant motivation and the one we ultimately should seek. 

But what about hope?

From scripture, we get the sense that hope is not so much a motivator as it is a sustainer i.e. something that keeps us from giving up on faithfulness (obedience). Hope seems to go hand in hand with faith, but is not itself faith but more about the objective of that faith i.e. that thing we believe we will obtain but do not yet have. So you could say it's a support to or element of our faithful obedience more than a cause of it. 

Hope is more confidence that what is promised to happen, will actually happen. Sure hope is confidence in an objective certainty that is not yet a subjective experience or reality. 

Heb 11:1

(AMP)  NOW FAITH is the assurance (the confirmation, the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses]. 

(DRB)  Now, faith is the substance of things to be hoped for, the evidence of things that appear not. 

(ERV)  Faith is what makes real the things we hope for. It is proof of what we cannot see. 

(ESV)  Now faith is the assurance of things hoped for, the conviction of things not seen. 

(GNB)  To have faith is to be sure of the things we hope for, to be certain of the things we cannot see. 

(KJV)  Now faith is the substance of things hoped for, the evidence of things not seen. 

___________________________________________Footnotes:

¹not only did God create us and give us all things, he also took human form and stepped into this broken, pain-filled world and embraced the pain so we could one day be freed from it. To know this truly causes us to desire to honor him fully. 

God's Commandments...drudgery or delight?

Making out a "to-do" list does not motivate you to do it, it only reminds you of what you need to do. The motivation comes from elsewhere.

If there is no motivation, a "to-do" list is drudgery and restrictive. It only produces guilt because it reminds you of what you need to do when you don't have the motivation to do it.

If there is motivation, a "to-do" list is helpful and aids you in being more efficient, moving you faster and closer to what you already desire. It's the desire that drives us, not a to-do list. 

So it is with obedience to God's commandments.

Living according to God's commandments is rewarding and freeing when we are motivated by love, trust, and a desire to honor him.

But they are condemning and only produce guilt when we are not.

The solution? A clearer understanding and view of the love and majesty of God. A greater trust that He loves us without strings and that all his directives are for our good, given in our best interest and out of his relentless love for us.

If we act for any reason other than love and trust in God and a desire to honor him because of his great love for us, we are not acting by grace, in the Spirit, by love (these all go hand-in-hand) but by performance i.e. to earn God's approval versus acting because we already have it.

"By this, we know that we love the children of God when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome." - John, a disciple of Christ. 1Jn 5:2-3

For further discussion click here

Our essence/Gods essence

The essence (core motivation) of our being is the desire for ¹love i.e. to have or gain it.

The essence (core motivation) of God's being is love (God is love) and the desire to give it.

When God joins/unites his being with ours we become like him in our desire to give love. We are freed from the need to get/take love because we now have it fully in and from him, who is the source. Now his love can flow freely through us and out to others, reflecting love back to him first, then out to our neighbor/others.

To know, believe, and act upon this is to participate in and conform to our original design and therefore where we find our greatest joy and bring him greatest glory.

1Jn 4:16  So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.

1Jn 4:19  We love because he first loved us.

Joh 3:16  "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 

Mar 12:29b-31 "...'Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

1Jn 1:3-4  that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.

Rom 11:36  For from him and through him and to him are all things. To him be glory forever. Amen.

For related discussions about God see the following:

The importance and necessity of the Trinity 

Thoughts on the Trinity 

Overview of Jonathan Edwards's theology.

Why do the Father and Son love each other?

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Footnotes:

¹our desire for love is in fact actually a desire for God i.e. we are the way we are because God is the way he is and has made us in his image. We just don't recognize it is God we long for because we seek to be our own god and suppress the truth in our unrighteousness (unbelief) i.e. we seek to be dependent only on ourselves (independent) and not God because we don't trust God because we can't control Him, we only trust ourselves and that which we think we can control. God is controlled by no one. That, in part, is why he is God and we are not. 

Christ's central message?

Once Christ officially began his ministry, what was His central message? 

"From that time Jesus began to preach, saying, 'Repent, for the kingdom of heaven is at hand' " - Matt 4:17 - i.e. the kingdom is right at your doorstep. So get ready for it for its King is about to be ¹set up and established.

What time is "that time" being referred to above? The time right after his 40 days of testing in the wilderness. A ⁹testing that the Spirit ²led Him into right after the public announcement of his ministry at his baptism.

During his time in the wilderness, Jesus passed three tests by the deceiver (corresponding to the 3 failures of Adam and Eve, our original "parents"). This set the stage to announce His soon-coming kingdom and ⁸earned Him the right to be its King.

What is the kingdom of God (or heaven)? It is the rule and reign of ³love by Jesus - the ⁴King of love - over His followers i.e. His willing subjects.

Why does Jesus use the kingdom of God and the kingdom of heaven interchangeably? Because they are one and the same. 

How?

It is a heavenly (blissful) kingdom because it is a kingdom that issues forth from love and is "governed" by and filled with ³love - for God is love. It is the ⁵arrival of heaven (i.e. Love/God) on earth which was inaugurated at the birth and incarnation of the Son of God, secured and sealed by his death and burial, and initiated by His resurrection (Death no longer has the last word, life does; life back from death) and will be fully implemented when Christ returns to earth to reign forever with those who have received His offer of life and love through the forgiveness earned for them by His life, death, and resurrection. 

Wherever God and His rule of love are present is a ⁶taste of heaven on earth (but only a taste for now...the full feast is later) i.e. a taste of joy and delight in the King's love which ultimately will lead to an uninterrupted, eternal, unobstructed, infinite feast of love and bliss i.e. heaven on earth.

How does this work? How is this different than the typical kind of kingly rule or kingdom?

Typically, a king reigns or rules by decree (law) under threat of punishment. If and when you violate a king's decree (law), you suffer the consequences. Those consequences can be anything from fines to imprisonment to execution. Fear of punishment is the primary motivation used to maintain compliance (law and order) in this typical kind of kingdom.

A rule (kingdom) of (or run by) love is completely different. Unlike a rule of law, which works by ⁷fear of punishment, rejection, and condemnation, a rule of love (or the law of love) creates within its subjects the desire to obey its king's directions (commands). His subjects willingly (delightfully) obey because they want to, not because they have to...they obey out of love for and trust in their King, not out of fear of punishment by their judge. Why? Because Christ bore the judgment for us for not properly honoring and loving Him as rightful King and not loving our neighbor - fellow image bearers of the King - as we were designed to.

Even though there are still consequences for not loving Him (and others) as deserved, under the rule of love they are not the consequences of rejection, condemnation, and judgment. They are consequences of correction as His beloved child. Correction designed to draw us closer to the King of love so we might experience His love more fully and freely display it more perfectly for His glory. Once Christ literally comes to earth to reign, we will be perfected like him, for we will see Him fully as He is in all His love. 

Under both a rule of law and a rule of love there are clear directions to follow on what is good and right conduct. The difference is the motivation that drives the behavior of its subjects. Under the rule of law, it is a fear of rejection, condemnation, punishment, and judgment. Under the rule of Christ, love and trust are the driving force behind true love-inspired obedience.

In light of all this, God calls us to enter His kingdom through the love of its humble king.

Matt 11:28 

"Come to Me, all you who are weary and burdened, and I will give you rest. 29 take my yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light."

What rest? The rest from fear of rejection and condemnation and constantly having to seek life and love (i.e. affirmation from others) because we now have it fully and perfectly in God through Christ. All that is left is for us to accept his offer. Do you accept it?

It is appropriate and not insignificant that near the end of the bible we are extended the following invitation, 

"The Spirit and the Bride say, 'Come.' And let the one who hears say, 'Come.' And let the one who is thirsty come; let the one who desires take the water of life without price.' - 

Rev 22:17

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¹What would it take to establish this kingdom of love? The death and resurrection of Christ that will remove the barrier between God and man - i.e. he removed the legal consequences of our rebellious distrust of Him - so that his love could flow freely to his subjects and Christ's rule of love could be firmly and permanently established.

²Which makes the prayer Jesus taught His disciples all the more interesting.

Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. - Matt 6:9‭-‬13 ESV

The Father's will being done - i.e. His rule and reign as King - on earth as it is in heaven - was most fully demonstrated in the very person of Christ during His incarnation and time on earth. That which is of heaven - i.e. God and His Son - was fully displayed and manifested on earth in and through Christ as a human... a creature i.e. the incarnation or fleshing out of God himself among us in Christ while here on earth leads to his complete and ultimate physical reign on earth when He returns (and also our reign in and through Him).

Since the resurrection of Christ and the coming of his Spirit (of love and life), we are now the "fleshing out" of God before a watching world until He returns.

³And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered with the Shama, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 

And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 

And when Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God” - i.e. You understand that the essence of the Kingdom of God is love. Now live by it.

"And after that, no one dared to ask him any more questions." - Mark 12:28‭-‬34

The greatest and second commandment is the essence of the kingdom of God. And what is the essence of these commands? Love. The love of God and others.

⁴Christ earned his right to reign over His subjects by humbling himself as a servant and dying on behalf of the subjects He rules over. 

Christ our King cast himself into battle to fight and overcome evil to save his subjects and died. He did this knowingly and willingly. 

And then He came back to life. And because He did, those of us who have submitted to Him as our King will also rise to life after our death and rule along side Him on earth when He returns. 

Death is the inevitable result of rejecting the Giver of life. But Life is the inevitable result for those who accept that His death was on their behalf i.e. it was done to restore them back to the Giver of life they had rejected.

⁵The arrival of the Kingdom of God begins in the individual hearts of men and women when we place our trust in the King of love. But will be completed when God sets up His literal physical kingdom on earth at His return. 

⁶It isn't the full meal however until we sit at the feast with the King. A feast that will not be just a one-time meal but heaven itself will be a perpetual eternal feast of love that will never be interrupted or end. At that time he will usher in and fully establish his perfect rule and kingdom on Earth, where there are no more tears, pain, or dying... only love, joy, and bliss. In fact, a (maybe the) primary cause of the joy we experience now under God's rule (kingdom) of love is knowing we will one day experience his love fully and perfectly face to face without limit or interruption.

It is also a kingdom of hope. It is a sure hope (expectation) that we will fully experience what we now only have a taste of.

For an excellent article on the "already... but not yet" aspect of the kingdom click here.

For additional thoughts on this click here.

The arrogant seek to control and rule over the resources of creation but in the end, the meek will inherit the Earth. Why? They are humbly submitted to Earth's Creator, Sustainer, and true King and will use creation to honor Him as such.

⁷We are to fear God as children, not as criminals. This is a fear of correction for not listening to our Father's wise and loving instructions, not of condemnation and rejection for violating the law. A "spanking" hurts but when done out of love it is designed to bring us life. 

⁸Unlike us, Christ earned everything he received. Everything we receive is a gift i.e. by grace - earned for us and given to us by Christ. We couldn't earn it and because He did and extends what is rightfully His to us, we don't have to.

But he earned it nevertheless. How? He fulfilled the rightful requirements of the law because we were unable to - and assigns his complete record of perfect obedience to us as if it's ours - if we accept it. Do you accept his offer?

⁹It is worth noting that Christ encouraged us to pray that we not be tested by the evil one.

"And lead us not into temptation, but deliver us from evil (evil one in the original)." Mat 6:13

He's encouraging us to pray we do not experience what Adam and Eve experienced or Job experienced or what Christ went through in the wilderness. Temptation (testing) is not God's preferred plan or design. These were all unique events with a specific purpose and not the norm.

Tests come and we can learn much from them but only because God can bring good out of evil. It is still evil and not what God created us for. 

Death, harm, and destruction are the fruit of our rebellion, not the fruit of our design. They are not the preferred experience he desires for us (and they will all be done away with in eternity). 

Evil is simply part of living in creation that is under bondage among broken humans, eagerly awaiting deliverance. If he want us to go through evil he would not have included this in the prayer he taught us.