Worthless rotten sinners?

In Evangelical circles, we often hear we are worthless, suggesting we are unworthy of God's love. Is this true? It depends on what we mean.

If we were worthless, why would God send his Son - the Son who the Father holds in highest regard and of utmost value; the Son of his infinite love and affection - to set aside his infinite glory and take upon himself our just judgment? And to also assign to us his perfect faithfulness and righteousness?

The very fact that God the Father was willing to sacrifice someone of infinite worth (his only begotten Son) says something of our worth, does it not? God must have felt we were worth it or he wouldn't have gone to such radical measures to restore us to Himself.

Can we be of great worth and actually worth (worthy of) his love while completely undeserving of it at the same time? Are we splitting hairs? Let's see. 

We in no way deserve a restored relationship with God. We regularly tell God by our actions and attitude to go "pound sand." It should be abundantly clear there is nothing lovely or deserving about this. 

The necessity of grace (a gift) in itself says we can never do enough or be good enough to earn God's love and therefore we can and never will earn the right to participate in God's uninhibited and unfettered love. But His Son can! Without God's intervention and provision, we are toast.

It is not until we acknowledge and believe this (a matter of the heart, not our conduct) that we can receive and experience God's love. The depth to which we believe these things to be true is the degree and depth to which we will experience them to be true. 

But this is very different than saying we are unworthy or not worth God acting in love toward us and on our behalf. 

Are we actually worthy of God acting on our behalf? If so why? Is it because of something we have done? No! It has to do with who we are, and who God has made us to be. This has nothing to do with what we do for or by ourselves.

Why are we of such great value to God? Because we are like God. We are God's image-bearers, by God's own doing and therefore highly ¹valued by God. Would not God value His image in us? We, after all, are the only created beings who are like God. We alone can receive God's love and return his love in a way (the same way the Father, Son, and Spirit give and receive it among themselves) that all the rest of his creation cannot. This brings him joy and the honor and glory he rightfully deserves, like nothing else in creation can. But this is God's doing, not ours. He made us this way, in his image, we didn't (click here for more discussion).

Psa 100:3  Know that the LORD, he is God! It is he who made us, and we are his; we are his people and the sheep of his pasture.

Our attempts to be in right standing with God through our independent efforts are worthless or worse yet are as "²filthy rags." But we are not worthless.

To become worthless, we had to have worth, to begin with. So what made us worthless? Our not conducting ourselves as the image-bearers God created us to be i.e. not living to and for God's glory and honor and loving Him with everything we are and have as we were designed to.

Rom 3:12  All have turned aside; together they have become worthless; (why?---->) no one does good, not even one."

Is being in God's image enough? 

Being in God's image alone, however, is inadequate to restore us back to God because we rebelled and rejected his design for us and our original status. Being in His image means we have the capacity to love and honor God as He rightly deserves, but this is not actual loving. Thus requiring God to restore us back to fellowship with him by doing for us what we could never do for ourselves, i.e. by removing the consequences of our not loving God as we ought and were designed to. In the place of our unrighteous distrust of God - along with all its consequences - He offers us his righteousness as a gift i.e. by and through grace.

So there is nothing we can do to earn God's love, ever. His love was and is totally undeserved yet we are absolutely worth it in God's eyes or He wouldn't have done it.

Some other links that look at different aspects of this are as follows. 

Our worth based on what?

The most valuable values us 

Lovable vs lovely

Hard wired for greatness

Created for glory

God's love is based on who or what?

Our worth, God's glory

Giving and receiving glory

Why in God's name does he love us?

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¹Remember after God created everything he said it was good. After he created man he said it was very good. God values his creation and we are the pinnacle of that creation.

²How filthy? This refers to the rags used during a woman's menstrual cycle. Though some - i.e. the translators of the original language - try to candy-coat how repulsive our efforts to make ourselves righteous in God's eyes are, He does not. 

The empowering of the Spirit

How does the Spirit empower us? He awakens ⁶our spirit by revealing to us His beauty, majesty, and glory, which arouses in us affections/love/longing for Him. 

This grows over time as more and more of God's glory (2Co 3:18) is revealed to us by His Spirit (Love). The more clearly we see Him in all His glory, the more our love, trust, and obedience grows i.e. the more we are moved/empowered by the Spirit of God's infinite love to pursue and follow Him. 

Why does our beholding God in his glory arouse affection?

Because God is all glorious (beautiful, majestic, and of infinite worth) and we are in His image, created to see and experience our own glory in seeing His. This, in large part, means we are relational beings just like God is, who from all eternity past has exchanged honor, adoration, and love between the Father and Son in, by, through the ¹Spirit.

But what does this have to do with our capacity for affection? To answer this, we must first know what God is like. 

We are told God is love. This begs the question of what exactly is love, and why is God this way?

Let's break it down.

Love is essentially valuing something to such an extent that it stirs up affection for that which is valued. We are attracted to what we value/adore/cherish most. The reason affections are stirred is that the object of our love/affections matches up with and meets in us our desire and need for being valued and loved. 

To be able to value something (God in this case) we must have the capacity to value it (Him). There must be a corresponding quality in us that matches who He is that enables us to enjoy his infinite glory/value i.e. our own sense of glory/value as bearers of His image - i.e. His likeness. 

This is true of us because it is true of God first, and we are in His image i.e. it all starts with God. We are the way we are because God is the way he is.

God is the most valuable, worthy, glorious, beautiful being over and above all other things or beings. In fact, everything beautiful comes from and is sustained by Him. Nothing that is, exists without God, including - and especially - you and I. 

The Son who emanates from this most beautiful God and Father is the Father's express (exact) image, Heb 1:3; Col 1:15; John 14:6-10. i.e. His only begotten -- eternally imaged forth -- Son. Throughout eternity, there has always been the Father and the perfect imaging forth (logos) of the Father's beauty, majesty, and worth - i.e. the Son - and the perfect affection of the Father for the Son and the Son for the Father, issuing forth as the Spirit (breath/passion/love) of God. 

This means the Son is equally valuable, worthy, glorious, and beautiful as the exact representation and perfect image of this all-beautiful God, who is also Father. To say it succinctly, Christ is God the Son. 

  

Now as the Father beholds this exact and ¹perfect image of himself, He gazes upon and delights in this image - i.e. His Son - and values Him above all else -- since God is most valuable and values Himself about all things -- there is no one else more beautiful, majestic and worth adoring than the majestic and glorious God, resulting in affections for His perfect image of Himself (i.e. Christ) who is equally most valuable, worthy, glorious, beautiful and equally God. 

God, being most valuable and worthy of adoration, loves the perfect image of Himself, his only begotten Son, resulting in praise, adoration, joy, and happiness by the Father of His Son as He beholds His Son's beauty, majesty, and glory. 

His Son, in turn, responds back to the Father, who is the most valuable, worthy, glorious, beautiful source of love and life, reflecting this love back to him.  

This is referred to by many past (and some present) theologians as the beatific vision of God i.e. a vision of delight in loving/valuing the most lovely/beautiful. This creates affections of joy, delight, pleasure, bliss, and happiness in beholding that which is most valuable/beautiful/ glorious, etc. Just think of the first time you "fell in love," except it only grows with time and a greater beholding. 

This beatific vision is so intense, passionate and "solid" that it issues forth into the distinct, separate, and eternal person of the Spirit (the eternal and holy passion/love/affection) of God (Jonathan Edwards addresses this possibly more than other past theologians). Each of these persons - Father, Son, and Spirit - is one in essence or being (i.e., as one God), yet ²distinct as persons in their function/role. 

The Spirit of God is the very Spirit of passion and love expressed between the Father and Son as they gaze upon and behold the beauty of the other, i.e., they experience a beautific vision of the other. The Spirit of God is the manifestation (passion) of this beholding and at the very heart of who God is. God is Spirit and He is love i.e. both. These characteristics or qualities are the very essence of God and are inseparably connected, if not synonymous (though they are distinct and separate at the same time, as mentioned above). God is Spirit (passionate love), and passionate love (the Spirit) is God.

For us to behold and enjoy this beautiful God, we too had to be like God with the ability to behold and enjoy him in all his glory in the same way the Father and the Son behold, love, and value each other. As God's created image-bearers (vs His Son, who is the only eternally begotten image-bearer), our sense of perfect value, worth, and glory is bound up in and dependent on beholding and participating in God's perfect value, glory, majesty, etc. In this way, we are exactly like God, i.e., we are beings whose very essence is to partake of, experience, and enjoy perfect, infinite love, i.e., God Himself.

Yet, we have a problem

Because we are designed for the infinite, all-glorious God, when we turned away in the garden -- and still do -- and stepped out in rebellious independence from God, we disconnected (broke away) from him, the very Source of life and love. This left an infinite void or vacuum within each of us. We died spiritually i.e. our beholding, receiving, participating in, and responding to the God of infinite love and beauty was severed and lost. 

We turned away from God. It was not God who turned away and rejected us. We rejected him (and still do), thereby cutting ourselves off from Him and our partaking of his infinite love, life, and beauty. We no longer experience the joy and bliss of participating in the unobstructed ³love and life of God. Our connection (relationship) was severed -- or more correctly, we pulled away and severed it (broke it...we died spiritually) by pulling away from God in rebellious independence -- attempting to be our own god (the lie of the serpent) and seeking to be our own self-sustainer if you will. 

But our capacity for enjoying love and life was not lost. In other words, we are still designed for, desire, and need infinite love. This is who we are; these desires/needs did not disappear. They still exist and are fully intact. This is evident by our constant effort to replace this missing love and fill it with something, usually anything "within our reach" other than God. 

Why? 

We can't control God -- He is God after all -- but we think we can control the creation, which includes our fellow creatures. We try to use the wonderful gifts of God to sustain ourselves and maintain our independence from God. We are rebels to Him and his original design of our being gloriously dependent on Him and in perfect union with Him. 

We can not function without a sense of value, love, relationship, meaning, purpose, etc. We are made for love (i.e. God) and therefore must have love. It is hard-wired into our makeup by God himself. To use a biblical description, we are made in his image...we are like God - who is the "first cause" of all things - that gives and receives love and extends it to others who are like Him. So much so that when someone feels totally worthless - or loses ⁴hope of experiencing a sense of value/meaning/love - they seek to end their life. 

Absent the true and lasting Source of life and love, we now seek to meet that need and desire in or through created things instead of the Creator of those things - we reject the Creator and no longer directly (consciously) receive love and life from the only One who is the true and only Source of love, life, and all things. We go for the next best thing, ⁵his creation (Rom 1:20-23). This includes our fellow image bearers. 

We now have an infinite (insatiable) void from the absence of infinite love, i.e., God himself -- which explains why we are ever seeking to fill it. All our efforts are now an attempt to replace the Source of this infinite love, now absent/missing (and missed), with whatever we can "get our hands on," i.e., creation, including other image bearers. Not just creation externally, but we use the gifts within us; our skills and talents, as well as the capacity (our 5 senses) to experience and enjoy the external joys and beauty of the creation all around us. We attempt to use anything and everything in creation, within and without, to fill the void of God's absence. 

Our longing for love is infinite because our capacity for love is infinite. And our capacity is infinite because the source - i.e. God - of that capacity designed to fill it, is infinite. 

So, back to the original question. How does the Spirit empower us? 

When the infinite love of God comes to dwell within us again as His Spirit, he reveals to us the beauty of God -- demonstrated in and through Christ, awakening and stirring up our love (affections) for Him again. We are fully and perfectly restored back to His infinite love through the work and the grace of Christ. The more the Spirit reveals God's beauty, the more we are stirred up and attracted to him. The more we are attracted, the more we desire him and are moved (empowered) to pursue him in faithful obedience, causing us to experience Him in his infinite love even more. This increases more and more as we draw nearer in increasingly greater faithful pursuit of him i.e. in loving, trusting obedience. And this, in turn, fills us - i.e. his love/Spirit fills us - so we desire others to have what we have. We want others to know this God and his infinite love, too. When filled with love, we are hard-wired to share it. This too is part of being in his image...the desire to pour forth love in the same way God does -- which we also do when we are filled with love - His Spirit.

 

In short, the love of God poured out in us by the Spirit of God moves (empowers) our faithful pursuit of God, who calls us to share His love with his other image-bearers as well as all of creation. 

 

For a discussion on being transformed by God's glory, click here. 

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¹ i.e. in, by, and through Love. God is Spirit and He is love. This is who He is, not what he does.  What he does flows forth from who he is. We could say God is passionate, spirited, love. 

 

²We too are in God's image. However, unlike Christ, who is the perfect and eternal image of God, we are created image-bearers. Nevertheless, just as God values the image of himself in Christ, so too he equally values his image in us. 

³So much so, I would argue they (the triune God) are distinct in their understanding and will (awareness of self as a distinct being and in their awareness of the others). Not having different or opposing wills and understanding, but simply their own. They are in perfect harmony regarding what they will because they are one and the same God. 

⁴Some argue that the life of God is the love of God and vice versa i.e. That which enlivens and moves God in all He is and does is his love. God's life consists of the love between the Father and Son, expressed and bound together by the Holy Spirit (the Holy Passion of God). 

This is also suggested in Christ's prayer in John 17 and particularly verses 1-5; glory being the manifest display of this love and life. 

⁵For a further discussion on hope, click here. 

⁶This includes our own created, God-given internal abilities to secure and utilize the external creation all around us in an effort to fill the void left by God's absence.

⁶What is the essence of our spirit? Our sense of value, dignity, and worth as God's image bearers? When we experience these, we come to life i.e. Our spirit becomes alive. It is revived. 

Crowned with glory and honor

Does God actually value us?  If so, why? After all, aren't we all a broken mess? Yes, we are! Yet he values us never the less. 

"For God so loved (valued) the world - i.e. His creation full of His creatures who bear His image - he gave..." something. 

And what did he give? That which is of infinite worth… His only begotten Son.

Is this not a very clear message of our infinite worth as well?

So how does this work? Why does He value us this much? 

Because He values Himself first. 

But what exactly does this have to do with us? 

He made us like Himself, with the capacity to appreciate and enjoy who He is. Not ¹unlike how the Father and Son - in, by, and through the Spirit - enjoy each other. 

Because we are like Him - in His image - this enables and gives us the capacity to value Him - i.e. to recognize His infinite worth in the same ¹way He does. He values that we are able to value Him; that we can participate and share in His infinite glory and the delight it brings Him as well as us. He values Himself imaged forth in us.

In ²addition, He delights in multiplying and spreading His glory/value to others through us. 

How is this possible?

Next to Him (and His Son) we too have the capacity - as His image bearers - to display his glory in a way no other being or thing can.

In ³Psalm 8:3-5 we are told...

3 When I look at your heavens, the work of your fingers,

    the moon and the stars, which you have set in place,

4 what is man that you are mindful of him,

    and the son of man that you care for him? 

5 Yet you have made him a little lower than the

¹heavenly beings (Elohim) and crowned him with glory and honor.

Throughout scripture, we are told God is crowned with glory and honor, yet in this Psalm, we are told we too are crowned with glory and honor. The word here for heavenly beings is Elohim in the original Hebrew. This is a name used for God that is always plural (i.e. God is a community of love and relationship as Father, Son, and Spirit). It is the same word used in Gen 1:27  "So God (Elohim) created man in his own image, in the image of (Elohim) he created him; male and female he created them."  

Of all creation, only we have these characteristics -- glory and honor -- in common with God and are like him in this way. Nothing else, no other created being does.

Because God values Himself, he values His image in us and our being able to value him and display His value (glory) to others. This not only brings joy to more image bearers but also greater joy and glory to Him. 

Because he is glorious, He designed us to experience,  appreciate and share His glory.

For more on how we are hard-wired for glory, click here. 

For a further discussion on being created for glory, click here. 

For a discussion on how value and love are connected, click here.

For more on what God is like and how we are like him click here and here. 

For more on how God's glory is our highest good click here. 

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¹Qualitatively if not quantitatively.

²This also makes us valuable. This is the functional or practical part to our value. 

Being His image bearer is the basis of our intrinsic value. This is true simply because of who we are i.e. who God made us to be, not because of what we do. This has nothing to do with our actions but with our capacity to be filled with and pour forth God to others. This is a capacity created by God and given to us by Him - our Creator.

When we understand this it changes our view of every human being on the planet. Each of us is in God's image with the capacity to show forth God in a way that no other image bearer or anything else in creation can.

What we are able to do is because of who we are. We have this capacity to do, because of our intrinic value as a bearer of God's image.

To actually live according to this design is the basis of our existential or functional value. This is to live out who we are and were created by God to be. Living this out is our realized value, possible only because of our intrinsic value of being like God.

³Psalm 8:5

(ASV)  For thou hast made him but little lower than God, And crownest him with glory and honor.

(CEV)  You made us a little lower than you yourself, and you have crowned us with glory and honor.

(ERV)  But you made them almost like gods and crowned them with glory and honor.

(GNB)  Yet you made them inferior only to yourself; you crowned them with glory and honor.

(ISV)  You made him a little less than divine, but you crowned him with glory and honor.

Some thoughts on the Trinity

The following is an attempt to summarize a discussion on the Trinity addressed in Kyle Strobel's book, "Jonathan Edwards's Theology: A Reinterpretation"

Edwards is considered by many to be the greatest theological mind produced in America. The above book is an overview and summary of Jonathan Edwards understanding of God as revealed in scripture. 

If you wish to read an excerpt from Strobel's book summarizing Edwards overview click here. It may help explain the comments that follow below. 

Because Strobel's book is not the easiest read I have summarized his thoughts below regarding the Trinity for greater clarity. Hopefully, you will find it helpful as well. 

Describing and attempting to grasp the infinite God with finite reasoning and words is limited at best but a task worth undertaking. 

There can be no greater pursuit than pursuing the beautifully mysterious, incomprehensible, infinitely glorious, majestic, all powerful, all wise God of love. To see and know him truly is to pursue him more fully. If you find the below helpful, you may wish to read Strobel's entire book.

You will note I use several words interchangeably and not always in the same order. This is deliberate in an attempt to better capture the fullness of meaning and nuances conveyed by the various words and different orders. I recommend you also read the footnotes after the article where I further clarify some of the main points. 

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·      The Son/Word (Logos Jn 1:1) is God's perfect [1]understanding of himself. 

An understanding so perfect and complete it issues forth (is begotten) into a separate person as God the Son of his Father (the begetter of the only eternally begotten Son Joh 1:14;1:18;3:16;3:18 ).

·      The Spirit is God's perfect love of himself. 

A love drawn out of the Father in perfect affections (as the Spirit) for the object of that love, which is the Logos, the perfect (complete) understanding of himself.

This drawing out of love involves God choosing what he has the greatest affections for and is most attracted to. He is attracted to what is most lovely/beautiful as he beholds the perfect understanding of himself i.e. The Logos/Word of God. 

How we are like God and not like God

We in turn, as his created image bearers, do the same i.e. we are attracted to and have affections for what we behold as most lovely/beautiful. In this way, loving and choosing (willing) are connected for both God as Creator, as well as us who are his created (vs eternal) image bearers. To love something is to have affections for it and be attracted or drawn to it. To be attracted to it versus attracted to something else is to choose (will/want) it over something else. 

[2]We only are able to see God as most lovely by the Spirit revealing his loveliness to us. The very same Spirit of love between the Father and the Son. This is due to our spiritual deadness caused by our turning away from God and cutting ourselves off from the very life of God. To see spiritual things we must have spiritual life which gives us spiritual eyes. 

In a similar way as the Son and Spirit, we are unique individuals with our own [3]understanding and will but as created image bearers (in contrast to the Logos who is the eternally begotten image bearer). Just as the Son and Spirit [4]issue forth from God so we too issue forth from God but as created persons; not as the eternal persons of Son and Spirit.
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[1] In a sense you can say Christ is God's "self-image." Of course unlike ours, which is warped and distorted by our brokenness, Gods " self-image" is perfect and complete. So much so that his issues forth into the person of his Son; the exact representation of his nature or being (Heb 1:3; Col 1:15) while also distinct from him in person. "... The Word (logos) was (equal to) God and the Word was with (distinct from) God..." Jn 1:1 i.e. The same while also distinct at the same time. The same in essence/nature/being, while distinct in person.

[2]The Holy Spirit is the holy breath or holy passion (emotion) of God. A passion between the Father and Son that issues forth in the distinct person of the Holy Spirit. 

Hebrew definition for spirit. 

spirit - H7307   רוּח  rûach

BDB (Brown-Drive-Briggs) Definition:

1) wind, breath, mind, spirit

1a) breath

1b) wind

1b1) of heaven

1b2) quarter (of wind), side

1b3) breath of air

1b4) air, gas

1b5) vain, empty thing

1c) spirit (as that which breathes quickly in animation or agitation)

1c1) spirit, animation, vivacity, vigour

1c2) courage

1c3) temper, anger

1c4) impatience, patience

1c5) spirit, disposition (as troubled, bitter, discontented)

1c6) disposition (of various kinds), unaccountable or uncontrollable impulse

1c7) prophetic spirit

1d) spirit (of the living, breathing being in man and animals)

1d1) as gift, preserved by God, God’s spirit, departing at death, disembodied being

1e) spirit (as seat of emotion)

1e1) desire

1e2) sorrow, trouble

1f) spirit

1f1) as seat or organ of mental acts

1f2) rarely of the will

1f3) as seat especially of moral character

1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

1g1) as inspiring ecstatic state of prophecy

1g2) as impelling prophet to utter instruction or warning

1g3) imparting warlike energy and executive and administrative power

1g4) as endowing men with various gifts

1g5) as energy of life

1g6) as manifest in the Shekinah glory

1g7) never referred to as a depersonalized force

Part of Speech: noun feminine

A Related Word by BDB/Strong’s Number: from H7306

The following is a list of some of the things implied by this definition. 

1. Spirit (or spirit) in the OT has the same general definition in every instance (see definition below). This general definition has no qualifiers such as "Holy Spirit" or "Spirit of God." When these qualifiers are applied, this determines a specific meaning outside its common use i.e. how do we know when this same word is referring to God versus man? When there are qualifiers such as "Holy", "of God" or "man's spirit..." 

2. Also note in the above definition, emotions themselves are common characteristics or attributes in defining "spirit." Unlike us, however, God doesn't have general emotions, such as anger, but only righteous or holy emotions. But they are still no less emotions. For example, the emotion of anger for God is a holy or righteous anger, not an unrighteous one.  

3. Lastly, it's worth noting that spirit in the OT is always in the feminine gender (and neutral in the NT). This may be significant since the Holy Spirit is the spirit of love (relationship) between the Father and Son.

It is also worth noting that generally (there are always exceptions), the emotional aspect of relationships is more a strength of the feminine gender than the masculine. This add's significance to the fact that "God created man in His own image, in the image of God He created him; male and female He created them" (Gen 1:27). Both feminine and masculine are rooted on God's nature. This may help explain the differences between the genders as men tend to be more cerebral and action/production driven or oriented and women more supportive, nurturing, emotionally and relationally oriented and driven; making neither gender superior (no more than Christ or the Spirit are inferior to the Father, though certainly different in role ...The Father sends, the Son is sent). Both are necessary to convey the full spectrum of God's nature and reflect unique aspects of each gender in God's makeup. 

The difference in gender is not a matter of value before God. Clearly, genders are equal in value and different only in role. This also corresponds with Edwards proposal of what constitutes a person i.e. understanding (reason) and will (emotion). Both genders have these attributes in various degrees and neither attribute is more important or significant than the other. Both are vital to personhood and male and female both being in God's image. 

[3] Edwards proposes that the two qualities of understanding and will are the essential characteristics of what comprises a person versus say, a body ("will" includes our affections. For more discussion click here). We, creatures, see ourselves as distinct because we have a body but God (prior to his incarnation) did not have a body, so his distinction lies (rests) elsewhere i.e. In having his own separate and distinct self-understanding (the Logos) and will (the Spirit).

We could say understanding and will correspond with knowing and feeling. What distinguishes one person from another is that each person has their own unique understanding (knowing) and will (choosing/feeling/affections). This too may be what distinguishes us as image bearers from other creatures not in God's image. 

As physical beings, we each have our own location but we can also know and choose God in a way other creatures can not and that knowing and choosing is our own, not those of *anyone else. 

*Maybe not even God himself in some mysterious fashion -- yet at the same time, all things are to, through and from him, just as the Logos and Spirit are distinct yet of the same essence as God. Only speculating of course. We may never know with certainty how these things work, at least not in this life. Then again for God to be God (infinite and unfathomable) we may never fully know since there is no "end" to him. He is truly distinct i.e. He is God. We are not.   

[4] Note: This would explain why the Bible speaks of God sending forth his Son and the Father and Son together sending forth the Spirit. John 17:3; 14:26; 15:26; 16:7. The Father first begets the Son -- not chronologically since God is eternal but in order of succession i.e. the Father initiates and begets the Son. The Son is begotten. By and through the eternal union/relationship/love of the Father and the Son/Logos/Word, they, in turn, beget/issue forth and send the Spirit.

      The Father gazes upon the Son and the Son gazes upon the Father in perfect delight. This beatific delight is so tangible and complete it issues forth (overflows) into the distinct person of the Holy Spirit; the very (and holy) affection/passion of God for himself as mirrored (imaged) back to himself in/by the Word/Logos of God, the perfect/complete understanding of himself.

Note: In order for the Spirit to be distinct and completely other, the Logos also had to be a distinct and completely other person; each person of the Trinity having their own unique and individual understanding and will.

Edwards himself -- as well as Strobel -- did not directly say the Son and Spirit had their own will and understanding. He simply says understanding and will are the qualities of distinct persons. I am suggesting they do based on Christ's prayer in the garden of Gethsemane "not my will but yours be done..." While at the same time the Son and Spirit's understanding and will were in absolute and perfect harmony with the Father's.