Can there be peace on earth?

Due to humanity's spiritual bankruptcy (i.e., brokenness) and the resulting inclination to first take care of "number one" (self), there will never be a complete utopia in this life - the goal of ¹all economic or political systems.

To have a true utopia, the individual parts must be sound. A system, no matter how perfect, cannot work properly if the individual parts are not whole and working properly. If you build a wooden structure with boards eaten out by termites, the overall structure is unsound and must be reinforced or artificially propped up, or it will collapse under any sustained weight or pressure.

This does not mean we should abandon living a ²productive life and seek to love God and our neighbor as He has called and designed us to. However, the only way we can is when we are fully plugged in and engaged with the Source of life, love, and all things. If we are not in union with the Source of life, we are empty vessels at best, trying to fill the void. This results in us being takers - in need of being made whole - not givers. The emptiness must be filled in the way it was designed to be if we are to be givers. 

The solution isn't implementing (or imposing on us or others) a particular economic or political system ¹externally but being fully connected and plugged into God himself, which is an internal solution that restores wholeness, resulting in things working outwardly as designed. 

If all the individual parts of a system - i.e., you and I - are not sound, the system will not work, no matter how perfect the outward design of that system may be. Any system composed of flawed individuals (parts) can only be flawed and result in flawed outcomes. 

For this reason, a perfect system will never work; only perfect values and people willing and able to pursue them. Ultimately, this can only occur through people who recognize the greatness, worth, beauty, and glory of the Creator, and their dependence on Him and accountability to Him.

The solution ultimately is spiritual, not political or economic. It is in first knowing God and then making him known (the first and second greatest commandments), not just in word but in deed. To make Him known, we must first know Him in all His infinite love to and for us.

The real question isn't if there can be peace on earth, but when will it occur. For more on this, click here.  

For a discussion on giving as you have received, click here.  

For a discussion on obedience as the fruit of abiding, click here.

For a discussion on being fruitful, i.e., sewing and reaping, click here.

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Footnotes:

¹I am referring to economic systems - such as socialism or communism - externally imposed on us by the state and not internally and organically developed. We are social-relational creatures, and as God's image-bearers, we are designed to receive and give love, not forced to.  

However, we are also bankrupt and broken - i.e., unplugged bearers of God's image made to be in union with their Creator.

For more on our brokenness, click here.  

²We are clearly instructed in many places within the bible to be "fruitful." Most of these verses address spiritual fruit. However, spiritual fruit is usually manifested by actions that often produce material fruit. In fact, any action that produces material fruit should be driven spiritually i.e. by the Spirit. If it is, it is valid. It is spiritual in motivation (i.e. for God's glory) with a material outcome.  

For several posts addressing operating in the Spirit, click here. 

³There is nothing wrong with personal consumption. If we do not consume vital resources -- water, food, shelter etc. -- we die. Consumption is not just necessary but vital. 

A pursuit that is solely driven by personal and excessive consumption as a substitute for God (i.e. an idol) is our challenge, not consumption itself. 

*Private ownership of property and the opportunity to acquire property through diligence is assumed throughout the bible. The founding fathers who penned America's Constitution and the Declaration of Independence acknowledged this when they declared we had a "right" to life, liberty, and the pursuit of happiness. What most don't know is that the pursuit of happiness is the right to the fruits of our labor, i.e., property.  

Christ instructs us to pray for his rule and reign to come on earth as it is in heaven. 

"Your kingdom come, your will be done, on earth as it is in heaven..." - Matt 6:10 

Is this a prayer to usher in the Kingdom now or in the future? Both. 

For a discussion on what the kingdom of God is, click here. 

Disconnected from the Source

We suffer because we, along with all of humanity, are ¹disconnected from our Creator; the Source of life, love, and all things. As a result we don't function as we were designed to. In a word we are ¹broken.

We also suffer because the rest of the created order is in bondage as a result of our choosing to turn away from God.

Our rebellious distrust of God is the core reason for ²pain, suffering, corruption, and death.

God did not (and does not) cause evil or suffering. It is the organic result of our choosing to reject and walk away from Him; to live independent of Him and attempt to make life work without Him - the Source of life, love, and all things. If you turn off the light switch (or unscrew the lightbulb), the light goes out. The one who made the device - e.g. light switch - isn't the problem; the one who doesn't use the device as designed is.  

However, God uses the resulting pain of our disconnection to reveal to us that He is the ultimate Source of love, life, and all things.

Pain does not have the last word regarding evil; God does.

How does God use evil for good?

 

Suffering can reveal to us how life does not work (as intended) without Him, so we might be drawn back into a loving relationship with him i.e. flip the light switch on or screw in the light bulb.

He does not (and did not) cause evil itself but he does use it. It becomes a tool to turn us back to Himself and shape us, making us a more perfect bearer of His image i.e. He uses it to make us more like His Son.

God is greater than evil. Evil doesn't win, God does even in and through evil. 

¹For a further discussion on being broken click here.

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Footnotes:

¹We are not disconnected objectively. In Him we live, move, and have our being. Without Him we or anything else would be.

But we are disconnected subjectively, consciously, willfully, and personally.

²Pain is the ³loss (or absence) of the good things God has created that we use to ease or mask our pain. Pain is a reminder to turn to God, our ultimate good, and no longer to the good things we use to self comfort. Nothing is wrong with creation in itself. It is the misuse of it that is our problem. Creation is not the Source, but only the means by which God seeks to convey his love and goodness.  

The reason these things don't work long term is our need is permanent not temporary - we are designed for infinite love (God's love) not temporary comfort. Created things are temporary. They do not have life in themselves but are sustained by Christ. "... And he is before all things, and in him all things hold together"

³For an extended discussion of this last point, click here. 

Which comes 1st, grace or humility?

Which occurs first? Our seeing God as the Source of life, love, and all created things more clearly or our being weaned from an ¹inordinate delight in created things? 

Several places in scripture teach that God resists the proud but gives grace to the humble. This indicates humility comes ²before grace (i.e., the gift of ³God revealing Himself more fully to us) or at least humility is the means of experiencing ongoing and increasing grace. 

We must recognize attempts at being our own God - our arrogant independence - do not work long-term, i.e., we must humble ourselves. We must die to live. Death to our attempts to save ourself comes before life. 

God is our greatest happiness. Anything that increases our union with Him is good, even (and maybe especially) pain.

For a discussion on the necessity of humility click here

 

How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/

grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

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Footnotes:

¹Why do we hold on to and pursue created things so tenaciously? It allows us to temporarily cling to our independence from God. We want the delights of creation without the humility of admitting they are all gifts from our Creator or the necessity of our submission to and dependence on Him. 

²The old saying is you can lead a horse to water, but you can't make it drink. 

However, you can also salt its oats. 

The choice to not drink is up to the horse. Salting its oats is up to someone else. 

While the choice to humble ourselves precedes our experience of grace, pain is often a means by which we are humbled. We often have no control over painful circumstances, even though we have control over how we respond to them i.e. we can either humble ourselves in response to pain or become defient and rage at God for it.

³it is not because God is hiding that we can't see Him, but because our pride - our tenacious clinging to our independence - blinds us to seeing Him clearly. It takes humility to see and appreciate humility i.e. to see Christ as the humble servant He is. We can't see or grasp what Christ is truly like without humility because He is humble. 

Without humility we project on to God arrogance when He says we should honor and praise Him i.e. we don't see Him correctly. We suppress the truth in our unrighteousness i.e. our unbelief and valuing (worshiping) created things over our Creator (Rom 1:18-23).

Yes Christ is the Lion of Judah but he is also the Lamb of God who willingly humbled and submitted himself to the Father to be slain... and that for our sake and the Father's glory i.e. he did this for the sake of others.