The following is part 5 of a 5 part paper at
I am posting this article separately for those who may not be interested in the weakness of the biblical claims behind the "last days" or "end times" teaching. I cover these claims in parts 1-3, particularly part 3 at the above link. If you wish to look at the rest of the paper after reading the below, click here or the link above. I have also put the link to the entire paper at the end.
5. Two World Views - two opposite approaches to our world
In parts 1-3, I addressed the more technical aspects of our understanding of key passages and the history of Dispensationalism in part 4. But are there any practical implications regarding this issue? Do these ¹two systems affect how we as the Church universal address our world today? I have already alluded to this in part 4 but wish to review this more closely in the following part (part 5).
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Let’s look at how each position deals with the moral decay in our society, the courts, and culture. Why do you think the Evangelical church, to a great degree, is resigned to let things continue to deteriorate morally, politically, and economically, virtually unchallenged? Whenever I have sent info or articles to my Dispensationalist friends regarding the current decline, their response is always, "It's a sign of the times and the imminent return of Christ." Then they go about their business as if there is nothing they can or should do. "Why try to fight it?" they reason. "It is all part of God’s plan and has already been predicted and predetermined," they might say.
But how does a "Preterist" respond? (Preterist means references to the "last days" are about past events, not future ones. This is covered more in the full paper linked above). When things grow more oppressive, they pray even more earnestly and work even more diligently that God would reverse the trend to aid the advancement of His kingdom on earth. Reversal of moral corruption and the advancement of God’s kingdom is believed to not only be possible but is, in fact, God's desire, design, and will. The "preterist" sees current events as an opportunity to advance the Kingdom of God instead of a reason to "throw up our hands" in defeat and "hunker down" while we hold on and endure the decay until the Lord returns to rescue (aka "rapture") us out of this current mess. The Preterist view is the complete opposite of the all-too-common passive approach by a large number of dispensationalists.
The dispensationalists say it's all planned out, and to fight against the "signs of the times" is futile. These are the "last days." It’s all inevitable. Fighting this is the equivalent of "polishing the brass on a sinking ship" as one author suggested. Why bother?! The ship is sinking.
The "Preterist" however, says the current deterioration we are facing now is contrary to God's will (the advancement of His Kingdom on earth), and we must pray and work all the more earnestly for its reversal. The worse it gets, the greater the opportunities to do so because we are, in fact, called by Christ himself to this end.
It is also during hard events that people are more open to hearing the good news that God has provided the way to return to Him. If the economy continues to deteriorate, what a significant opportunity to minister to people in need and point them to Christ as their comfort in a time of trouble! A very different mindset than shaking our heads at the downturn while we sit around gazing in the sky, looking and hoping for our Lord’s return to physically remove us from the world - wouldn’t you agree? Not unlike Israel, which expected the Messiah to rescue them from the hard circumstances of Roman occupation instead of their spiritual bankruptcy.
Now consider how much greater an impact the church could have on our culture if they all held a historical/ preterist view of God's Word compared to a futurist view. Christians would be far more actively engaged in challenging and seeking to infuse God's influence into society today. And when we share Christ, it would not be as a fire insurance policy to "rapture" them out of this doomed world and save their "skin," but because they need Him to change their lives and deliver them from the MORAL decay of this present existence, not remove them physically from the earth. This would help advance His rule and reign on earth. Are you starting to see the difference? These are two VERY different views with two opposite approaches to our current world.
So there is no confusion, I am not suggesting that we change our understanding of scripture to be more effective in the world today. What I am saying is by aligning our worldview with scripture we will be more effective.
There is another very significant area that these two views influence. Would not the church be far more aggressive in seeking to point men and women of Jewish ancestry to Christ than we are today? Whenever Paul addressed the "Jew/Gentile" question regarding the gospel did he not say "to the Jew first, then the Gentile?" Yet this is not the attitude of much of the "Gentile" church today. (Actually, there should be no such distinction within the church. I am speaking only of our priority in advancing God's kingdom here on earth). How many converted Jews attend evangelical churches that you are aware of? How many converted Jews do you know personally? We know converted Hispanics, Asians, even Arabic/Moslems, etc. etc. don't we? Where are our fellow Jewish believers? Why are they not more incorporated into our evangelical churches? Why are there churches made up solely or primarily of "messianic Jews?" According to Paul, there is no longer a distinction between Jew and Gentile in Christ. Rom 10:12, Gal 3:28, Col 3:11. Yet many evangelical churches and "Messianic Jews" today encourage and promote this distinction and have separate churches.
If we held a "Preterist" view, our focus, instead of seeking to support national Israel financially and politically, would be to reach them spiritually first. Yet we "Gentile" believers somehow (actually, it is clearly tied to a futurist view of the nation of Israel) ignore their needs spiritually and seek to advance them materially and politically instead. Was it not the focus of Christ while on earth to reach His fellow countrymen spiritually, and was this also not the same reason they missed the message of the Messiah? Wasn't it because they assumed His message of deliverance was earthly (i.e. political) instead of spiritual? Their desire for "political/earthly salvation" caused them to miss the actual message of Christ - and the Old Testament - altogether.
Are we as evangelicals making the same mistake in seeking the political, earthly salvation of the state of Israel first, instead of their spiritual salvation? What is the greatest need of all men, the Jew first and then the Gentile? Is it not to find and recognize him as the Christ, the anointed one i.e. the Messiah and Savior first and foremost? Again, these are two unique approaches to this matter regarding the nation of Israel.
With this understanding, how differently might we handle events in the Middle East? Instead of sending billions in cash over the years to Israel, to aid them in defending themselves militarily, wouldn't they be better served if this money were used to send missionaries (of course, this is the church's role, not governments).
And what best sustains "freedom and democracy" if not the gospel itself. No culture has ever advanced because "democracy" was the focus. The solution to man’s problems is not political but spiritual. When Christ is the focus i.e. the advancement of his Kingdom on earth through the conversion of individual men and women, it has always resulted in a dramatic change for good in society. In every culture where God's kingdom was advanced through the conversion of people to Christ; liberty, order, truth, and morality followed soon after and often for years to follow.
There is a definite distinction between conversion to Christ and the “Americanization” of a country. I am not opposed to America. I love America for the freedom it historically has stood for and the creativity and generosity it still promotes. I love all aspects of America that recognize God's promises and grew out of a desire to honor Him. But what made America great was the humble submission of men and women to Christ and his rule/kingdom individually, which led to our submission to His rule collectively. Somehow, many in the church have confused conversion to Christ and “being American” as one and the same thing. That which is still good about America is only that which springs forth from a desire to honor God.
America historically has been one of the best displays of this but is not the only example. Our loyalty should be to Christ first, and our country only to the extent it seeks and promotes Him and His rule over us. Everything wrong with America is exactly that which is the opposite of this. We should not be saying “America, love it or leave it” or “might makes right” but be considering how America as a whole has strayed from its original commitment to God and His truth. Understanding this is important, so we might pray with our eyes open and seek God to restore her original honor. When we, as a nation, honor Him again, not with lip service but with our resources, loyalties, and actions, He will honor us again as a nation. As long as we flippantly disregard honoring God, He will disregard us and continue to remove His hand of provision and protection.
Pro 14:34 Righteousness exalts a nation, but sin is a reproach to any people.
Jas 4:10 Humble yourselves before the Lord, and he will exalt you.
Spiritual awakening… a history.
Knowing the history of our past spiritual awakenings may be a clue to future ones.
"The First Great Awakening" occurred in the North American Colonies in the early 1730s. Do you think this played any role in the formation of our country in 1776? Look at every spiritual awakening in history. History is full of examples of this very truth. Do you think it was because we were set up as a "Republic" that we prospered as a nation, or was it rather that we recognized God was the ultimate lawgiver to whom we must give an account and sought to design a government that best reflected this? Yet in today’s US of A, we wish to transport "democracy" around the world. Democracy, however, is not the solution to man's needs, Christ is and Him alone!!! "Advancing democracy" is like hanging plastic apples on a bush and saying, "See, it's now an apple tree" and then patting ourselves on the back for how good a job WE did!!
Yet, the hearts of men must change first before any real and lasting change in culture can occur. And that is only through the work of Christ. We know this to not only true from scripture but from history.
As one pastor of my church pointed out, the difference between the Dispensational and Preterist camps is like the contrast between two armies - one planning to endure a siege, the other planning for an extended campaign of conquest.
But we are speaking of spiritual conquest, not military conquest. Not only are the attitudes different, but their activities also reflect the needs they anticipate. In the army expecting siege (i.e. Dispensationalism), there would be little need for leadership development or generational transfer. With Dispensationalism they gear everything toward the immediate future, not for the long-term planning of building something that will help advance God’s kingdom for years to come for our kids and theirs.
This same pastor pointed out a quote he once saw on a futurist website: “Actually, it's always darkest...just before it goes completely black!” Not a very optimistic approach to the world.
However, a historical understanding of scripture gives you a totally different attitude with huge implications for how we approach everything. With this understanding, you seek the advancement of the kingdom and see the importance of sharing this with all who will hear it. As our world becomes increasingly bankrupt, spiritually, morally, and financially, the appeal of Christ and the need for His solutions only become more apparent, and the opportunities only increase, not decrease.
The sad truth is in much of the American evangelical church, we have a pessimistic mindset about the advancement of God’s kingdom,
and it shows. The reality, however, is that God is about advancing His kingdom. It’s just not happening to a great extent in America today due to the "doom and gloom" mindset of dispensational teaching.
· According to the author Jim Rutz’s book Megashift, until 1960, Western evangelicals outnumbered non-Western evangelicals – mostly Latinos, blacks, and Asians – by two to one. As of 2000, non-Western evangelicals outnumbered Westerners by four to one. He says in 2010, that ratio should be seven to one.
· "There are now more missionaries sent from non-Western nations than Western nations," according to the author.
· Church growth outside of America is now breathtaking. Every morning, there are 175,000 more Christians in the world. And if current growth rates (8% a year) continue, there will be more Christians than the present world population by the autumn of 2032... about 8.2 billion.
Does the bible say anything about this?
Yes, through King Nebuchadnezzar'a dream.
31 “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone cut out by no human hand, struck the image on its feet of iron and clay and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But …the stone that struck the image became a great mountain and filled the whole earth.
Further down, Daniel interprets the meaning.
Who is the stone? Christ! What is the mountain that filled the whole earth? The church universal. This is believed by both Preterists and Dispensationalists alike.
The decline in the numbers above is no surprise because America is the strongest promoter of Dispensational theology.
When Christ said "the gates of hell will not prevail" against the church, our English translations don't do justice to the full meaning of the original Greek language. The verb tense in the original is the gates of hell will not withstand or stand up to the advancement of the church. (That was originally pointed out to me by a Dispensationalist interestingly, Dr. Ed Hindson who used to teach at Jerry Farwell's Liberty University).
Talk about an optimistic mindset!!!! We are on the winning team, not just in eternity but here and now, and we need to act like it if we will have any chance of significantly impacting our world for Christ! How desperately the church needs to get a hold of this (myself included). How sad and unfortunate it is that because of the futurist pessimism (“It’s a sign of the times. The end is near. Hold on! Jesus is coming soon!” etc., etc.) permeating much of the church. We - the church - have disengaged to a large extent in speaking into our world. As a result, we look to the government to turn things around instead of Christ.
Where in the bible does it tell us to look to government as our Savior? Nowhere!!! If we understood God has called us, - you and me - to be salt and light wherever there is darkness, and that the decay of our culture and society falls on us to address - by the power of His Spirit driving us and not our government - we would be on our knees day and night until His Spirit got a hold of us first. And then through us, He would get a hold of our fellow man and ultimately our culture and government.
Government plays a role but as an instrument of God for change, not the cause of it. Desperate times call for desperate measures and desperate dependence on God and Spirit-driven action for God. Instead of enduring all the garbage and deception in the world as we look to the sky, hoping and waiting for Christ to come and rescue us from it all, we should speak out on the bankruptcy of this world and unapologetically offer the hope and power of Christ in this life and the one to come. How exciting, positive, and refreshing is that!?! May God give us the grace and understanding to see His heart regarding these things!
For a look at what the bible says about the promise to Abram (later named Abraham) regarding the nation of Israel, click here.
For a discussion on how "last days" teaching aids the advancement of one-world government, click here.
If you wish to read the rest of the paper this article is taken from click here.
If you wish to discuss any of the points addressed in this article or have questions, please message me at
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*When referring to two systems I have Dispensationalism specifically in mind and not the broader category of Futurists. I do so because that was the camp I was in for years and am most familiar with. I have also been told by non-dispensational futurists that their view of the world is more optimistic than how I characterize Dispensationalists in this section. If so that is good. I never had an extended conversation with any while still in the Dispensational camp.
