The law/obedience... required or not

Is obedience to God and His law a requirement?

In one sense, it is not and in another sense it is.

1. Obedience is not required:

For justification, i.e. We are not, cannot, nor ever will be justified (in right standing with God) by our obedience to God's ³law. 

To approach God's law in this way is saying we can make ourselves "right" with God through our efforts, i.e. we can be good enough to make (or cause) God to accept and love us. 

If so, Christ wouldn't have needed to die to obtain our right atanding. We could simply be our own savior and the cause of our salvation. 

But we have a major problem. In order to be right with God requires a love, faithfulness, loyalty to, and worship of God, that is equal to His beauty, majesty, and glory. God, being all glorious, rightfully demands and deserves a matching response. 

We are to love God with all our heart, soul, mind, and strength, because of who He is and how He loves. Anything less would be inappropriate and inadequate for an infinitely majestic, all-glorious being.

However, this ³does not occur for several reasons.

• To not love and honor God with all we have and are minimizes the beauty, majesty, holiness, glory, and infinite worth of God. The greatness of God justly compels and requires our perfect love and absolute faithfulness, loyalty, and worship of him for who He is - the infinitely beautiful, majestic, and all-glorious God. Because of who God is, nothing less than perfect faithfulness, absolute and total loyalty, is suitable or sufficient for the Creator, Giver, and Sustainer of all things. He deserves all our devotion and rightfully desires no less.

But who among us loves God with all we are and have? Yet everything we are and have is from Him, is it not? At a minimum, this alone demands our perfect loyalty, devotion, and respect, if not our affection. This is also the heart of greatest commandment. 

• Only God is perfectly loyal in faithfulness; we are not. This is a problem since faithfulness and unfaithfulness in a relationship can not mix. This would be like a married couple with one partner being infinitely good and perfectly loving, loyal, and faithful, while the other partner is off pursuing other "lovers." No normal and healthy relationship works this way.

• Our attempts to earn a right standing with God nullifies the work Christ did to fully restore our broken relationship with God. Attempting this is an insult to Christ and His efforts. We are saying Christ's faithfulness to God - which was even unto death - was unnecessary; that I can do better and be good enough and love God well enough to make myself right and acceptable to God without Christ having to do this for me. In effect, this is saying to God and others that Christ died in vain. His death was unnecessary and useless. 

• We simply do not and cannot love/value God perfectly as He deserves, i.e. with all our heart, soul, mind, and strength, and our neighbor as ourselves, without God empowering us.  How does He empower us? By love. We are designed to respond to love and be the recipients and conduits of love. We are not the initiators of it. God alone is the source and cause of love. We love Him because He first loved us. 

• And He will not empower us until the fallout (i.e. the harm and consequences) from our rejection of His beauty, majesty, and glory is addressed and accounted for. The veil of blindness that obstructs us from seeing him as He truly is, is removed. This occurs only when we are restored to a right relationship with God through Christ's efforts, not ours, i.e., we are justified by faith, not works. 

2. Obedience is a "¹requirement":

If we are to partake of the fullness of God, His life, and bring Him maximum honor and experience our greatest flourishing. 

This has nothing to do with our justification before God as our judge and everything to do with our communing with God and being in a harmonious and fulfilling relationship with Him as our loving Father. Having a "right standing" with God is only possible through Christ's efforts, not ours. Christ alone was perfectly faithful to God, not us - even unto death. 

However, being close to God and in a warm relationship with Him is up to us.

• Experiencing God in all his greatness and the full potential He created us for requires our maximum participation in who He is as our all-wise and loving Father and faithfully pursuing all he calls us to do. The essence of this is loving him with all our heart, soul, mind, and strength as he rightfully deserves and loving our neighbors as ourselves (who, like us, are also in God's image). 

• Our obedience does not cause God to love us but aligns us with Him and "plugs us in" to who He is - His heart-will - as the most lovely of all. Obedience is evidence of our love for him. It is a reflection of our love for God and should match his love for us. 

It also ushers us into his presence more fully. When we draw near to him, ²he draws near to us. 

• God is loving, good, kind, and wise. In Christ, we are his children. When we are aligned with Him, His love flows to us and empowers us so we also become loving, good, kind, and wise. This also reveals and reflects him to others through us, i.e. It honors him. It brings him glory and also brings us the greatest joy.

In summary, obedience is a requirement as far as our maximum flourishing, experiencing God, and honoring Him, but not as far as our justification. 

The Westminster Catechism asks...

What is the chief end of man?

The chief end of man is to glorify God and enjoy him forever. God's glory and our joy go hand in hand i.e. our greatest joy is in glorifying God.

"For from him and through him and to him are all things. To him be glory forever. Amen."  Rom 11:36  

For a discussion on how we are inclined or seek to earn God's love, click here.

For a discussion on the difference between "Cultural Christians" and grace-driven followers of Christ, click here.

For a discussion on how God empowers us, click here and here.

For a discussion on the essence of God's Kingdom, click here.

For a discussion on how God's love is conditional and unconditional, click here.

For a discussion on whether our focus should be on morality or Jesus, click here.

 

For a discussion on what righteousness is click here

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Footnotes:

¹I put "requirement" in quotes to distinguish it from justification. It is a requirement in the sense that drinking water or eating nutritious food is a requirement if we wish to stay alive and experience optimal health. 

God is Life. All we are and have is from God. Partaking of, experiencing, and fully engaging Him is up to us.

Loving God with all we have and are and our neighbor as ourselves is to operate according to our design (and His will). Things work best when they function as designed. This is especially true of us as creatures who alone are in God's image.

Even as God's child - through Christ - if we stop eating and drinking, we will still die. Nevertheless, we are no less loved by God because we violated God's design to physically sustain us through eating and drinking.

²Not in his disposition and posture of love toward us (Christ already fully took care of this and secured it for us) but in our disposition towards Him. 

God's willingness, desire, and commitment to manifest Himself to us and our being able to experience Him in all his love are perfectly secured for us by Christ. 

But our full participation in all Christ has secured depends on us i.e. on our trust in God and faithful pursuit of Him as spelled out in the greatest command to love Him with all we are and have and our neighbors as ourselves. 

³Not because we shouldn't obey the law or because the law is not good, but because we cannot without His love empowering us.

The entire Bible illustrates this. Every time God sought to advance His purpose through us, we failed. Beginning with Adam, then Abraham, Moses, Jacob, and David.  Each was called to be God's special representative to multiply and advance His loving and righteous rule on earth, and each failed (though God did not, and used them anyway).  

Why did God show this throughout the Bible? To demonstrate that he alone, through Christ, could live righteously and satisfy the requirements to faithfully and perfectly honor Him as he deserves i.e. according to God's true honor, glory, and righteousness. 

Seeing God's love in our pain

"that I may know him (Christ) and the fellowship of his suffering's…" - Phil 3:10

What is the "fellowship" of Christ's sufferings that Paul desires to take part in - and we, by his example, are also invited to partake in? 

Whatever it is, we must participate in (experience) the "fellowship of his sufferings" to have a deeper understanding of Christ, i.e., who he is, what he did, and why he did it. This is directly connected to knowing him better, as indicated by the above opening comment "...that I may know him..."

What about our suffering? Does our suffering help us to see and know Christ better? How?

Stated simply, if we are to know and appreciate Christ more fully and the depth of His love, we must see and enter into Christ's suffering through our own, i.e. we share in (fellowship with) His pain through ours. The more we suffer the greater opportunity we have to understand and appreciate Christ's suffering.

But how are our pain and experiencing Christ's love connected?

Our pain helps us to more fully understand, appreciate, and sympathize with Christ's pain. The greater our pain, the greater our potential understanding of Christ's, i.e. we can relate to Christ's pain better because of our own. 

Whenever we are in pain, we should reflect on Christ's ³struggles and all the spiritual, emotional, and physical pain he went through for us. The more pain we experience the more deeply we can "enter into" and partake of His - if we choose to and let it.

The more we see and enter into His pain through our own, the more we can also see the depth of his love that moved Christ to suffer on our behalf. 

Seeing the depths of his love in turn causes us to love him more.  

If you wish to love him more, be grateful for your pain, if only because of how it can reveal to you Christ and the immense depth of His love for you more fully. How? By his embracing the pain you and I deserved - that He did not deserve - so we might see and experience His immense love even more.

To expand this further, the more we see His pain, (ultimately caused by us choosing to be our own "god" when we are not) the more fully and deeply we see the ¹greatness of His love that moved Him to embrace our pain (and the consequences of the pain we cause others) so He might free us from condemnation rightfully due us for the harm/pain we cause others. 

Grasping the depth of Christ's pain rarely happens without us first going through our own pain. The greater ²our pain, the more fully - and the greater the opportunity for us to appreciate ²His i.e. we are better able to understand and "fellowship" with Him in His sufferings through our own suffering, and thereby also more fully enter His love. 

Pain is a two-way street for both Christ and us

We are also reminded that because of his pain, he understands and appreciates ours better as well. He can better fellowship with us in our pain because of His own i.e. We are united with Christ in and through our mutual suffering. 

Amazingly, Christ chose to identify with us in this way! We will have this in common with Him throughout eternity and will be reminded of this - of His immense love for us - every time we look upon Him and behold the scars He carries and experienced for us.

"For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." Heb 4:15-16

Pain can help produce two overriding positive outcomes if we let it. 

1. It can humble us by revealing the depths of our need and inability to cope with the pain alone, i.e., without God.

2. It can cause us to more fully appreciate the sufferings of Christ and the greatness of his love that moved him to suffer on our behalf.

These are two vital reasons we should never shrink back from pain and suffering, but instead be thankful for it. In doing so, this enables us to more fully see and take part in his great love.

If you want to know your level of trust in Christ and the strength of your love for Him, ask yourself how much pain are you willing to go through for His sake? 

This is a question Christ asked of himself while suffering for us, and he answered with a resounding "whatever it takes." His willingly going to the cross for you and me was the result of His saying yes to pain. 

How much pain am I willing to go through for His sake?... is a question we may wish to ask ourselves. One I ask myself often.     

Christ asked that question and answered by giving up his life, and allowing this to disrupt His eternal union with the Father. 

"“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.."

"By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers."

For a further discussion of how God uses evil for our good click here...and here. 

The greater the evil, the greater the opportunity for healing/ grace click here.

For a discussion on the key lesson from the book of Job click here.

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¹When people question the goodness and love of God because of all the pain in the world (including their own) they miss the bigger picture and cannot see that Christ took on the pain of the world and let it kill him so he might ultimately free the world and us from it. Pain is not the final word regarding evil. Christ is!

 

The big question isn't why there is suffering and why God allows good people to suffer, but why God allowed Christ - the best and only perfect person - to suffer. 

And maybe a more important question... what is the Father saying to us and about us by allowing it? Hint...He loves us that much.

Until we answer these questions, we can never fully understand, accept, and willingly (gratefully) embrace our own pain and the world's pain. 

We are so jaded towards God that we forget that God so loved the world that he gave. The greatness of love is measured by the greatness of the gift and the sacrifice one is willing to make to give it, i.e. the more the gift costs, the greater the evidence of the givers love.

And what did God give? His very own Son (think of Abraham being asked and willing to sacrifice his son Isaac). The Son of his infinite and eternal affections. 

Christ's death was not barbaric; it was an expression of extreme love and a willingness to take on our suffering so we might be forever free from it... but only if we will accept His offer.

If we do not, there is no other solution!

The whole notion that the infinite and all-powerful Creator and Sustainer of everything would take on human form and even consider going through undeserved pain for our benefit is mind-boggling when we stop and reflect deeply on this. 

After reading this, I encourage you to do just that. Think deeply about these things often. Ask God to give you a fuller vision and understanding of His love for you through His and your pain. Let them seep deeply into your very being and transform you and your love for God. 

The Father and Son fully understand pain because they fully embraced and experienced it themselves. The Father embraced the pain of giving up the Son of His eternal affections and the Son embraced His greatest pain by allowing it to separate him from the eternal affection of His Father for a time. This "severing" of their relationship was a far greater pain than any physical suffering.

The only reason that people continue in pain after this life is that they refuse to see and receive God's remedy, which is Christ and all He suffered (willingly) at the hands of ungrateful and wicked men for our sake.

²Particularly for condemnation, persecution, and rejection.

³Has someone closest to you ever betrayed you? Have you ever had anyone twist your words, misrepresent you, speak ill of you, or not come through on their commitments or promises to you? Have you ever been unappreciated for sacrificial service to others? Have you ever had anybody forsake you in your greatest hour of need? Christ experienced these and far more with one big difference. He never complained and did nothing to deserve it. And He did all this for us so we wouldn't have to. And to also honor His Father. 

Give as you have received

From the very beginning, the Bible speaks of being blessed by God and blessing others.

Gen 1:22 Then God blessed them (animals) and said, “Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.”

28 And God blessed them (Adam and Eve). And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 

And God said, “Behold, I have given (a gift, a blessing) you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food (i.e. as nourishment so you can be more fruitful and also for your pleasure as a reminder of God's love and care).” And it was so. - Gen 1:28‭-‬30 

These instructions to be fruitful and multiply at the very outset tell us God wants life to expand and flourish - especially for us, the bearers of His image. He wants to expand (multiply) the blessings He gives. Hinted at in these blessings is our blessing others. This becomes even clearer as we continue further.

Each new day of creation was a new blessing from God being increasingly expanded. After each day, God pronounced all He did and made was good, i.e. a blessing.

Even after He cleansed the earth of rebellious humanity through the flood, God again pronounces His desire to bless us.

And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. - Gen 9:1 ESV

He wanted to be sure that after this worldwide "house" cleaning, there was no confusion that his primary desire had not changed and it was still to bless us, not destroy us - even in our state of rebellion. 

God also confirmed and illustrated His desire to bless us when He called Abram and promised to bless him.

1 Then the LORD said to Abram, ²“Leave your country, your kindred, and your father’s household, and go to the land ³I will show you.

2 ³I will make you into a great nation, and ³I will bless you;

³I will make your name great so that you will be a blessing.

3 ³I will bless those who bless you and curse those who curse you;

and all the families of the earth will be blessed through you.”

God's ultimate goal with Abram from the beginning of his call was to bless all nations through ¹him; not simply to bless Abram (or only His immediate progeny) so that only he or they could bask in the blessings and forget about everyone else.

The more we dig into scripture, the more we see that whenever God gives us anything - any blessing, i.e. ¹resource, etc - he always asks us to turn around and use it to bless others.

Why?

Because we are in His image - designed and called to be like God. 

Who is God? What is He like? 

God is an ⁴endless and perpetual overflowing fountain of love who calls us to be like Him, to be His children...a "chip off the old block," if you will. 

We are called to love as He loves us - and to give as we have received from Him. This, in large part, is what it means to be in his image.

This is also the very essence of the 1st and 2nd commandments on which all other commands are based.

This commandment involves us receiving from God life, love, and all things, and then sharing with our neighbor (others) what we receive.

How? It is only through our connection with God, being loved by Him (and recognizing how much he loves us in and through Christ but also through the many blessings of creation he has given us), and responding to His love by loving Him with all that we are and have, so that we can love our neighbors in the same way we desire to be loved (and are being loved through all the beauty and abundance given to us now in and through creation).

Contrary to the common approach to living, life isn't about getting to keep and only indulging ourselves in the blessings of life, but about getting to give. It isn't getting all you can and then sitting on and protecting our individual "can" but "getting" (receiving) all we can so we might give all we can. This is who God is and who He's designed and called us to be as bearers of His image. The more we receive, the more we are to give. To use Christ's words, "to whom much is given, much is required." And the servant who is faithful in little, will be given more.

In short, life is about being like God; living as He does, is, and designed us to be - to receive and give love as the Father and Son do between each other from all eternity past (Jn 17:25b). All this happens in, by, and through the Spirit - the Spirit of infinite and passionate love for another - God first and others that bear His image.

What is the nature and greatness of God's giving, and how did he demonstrate it? He gave until it hurt i.e. Sacrificially. He gave the very Son of His infinite and eternal affection so we might enter into that very same community of affection between the Father and Son and partake of God, who is love and life Himself (Jn 17:3); the Creator and giver of all we have and are. 

We are to be holy for He is holy i.e., like God. Holiness isn't about being perfect in conduct, but perfect in our focus and passion for God, in the same way He is for Himself. 

He is most worthy of all our affections, worship, honor, and glory. God ²is glorious and designed and calls us to partake in His glory and be glorious like Him. In so doing we bring Him the greatest honor and experience our greatest joy.

We will never experience true life as God intends until we live as he lives i.e., by receiving His overflowing blessings and sharing them with others.

And we will never be able to live this way until we partake of His life as He experiences it in the giving and receiving of glory between the Father and Son in, by, and through the Spirit.

For a discussion on sowing and reaping click here. 

For a discussion on legitimate vs illegitimate business click here 

For a discussion on giving what you have click here.

Use it or lose it, click here. 

Is making a lot of money ever legit, click here. 

For a discussion on excellence, click here. 

For a discussion on being diligent, click here

For a discussion on diligence vs being undisciplined click here

For a discussion on the fallacy of the health and wealth gospel, click here.

For a discussion on how faith is hard work, click here.

For a discussion on socialism versus capitalism, click here 

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Footnotes:

¹What comprises our resources? Any and all blessings we receive or possess, be it time, good health, money, things, talents, abilities, skills, experiences unique to us, etc.

²“Leave your country, your kindred, and your father’s household, and go to the land I will show you..."

All the things we normally look to and depend on for our sense of identity and meaning - e.g. our national origin and heritage, wealth (our own land) our extended family (kindred), and even our immediate family, Abraham was called upon by God to walk *away from and look to Him alone as the source of all he is and has...i.e. go to the land I will show you..."

*He also called him to walk towards all he previously sought and had by promising to make him a great family and nation of his own... again, so he might know that God alone is the source of all blessings and in turn us them to bless others.

GOD was calling Abraham to shift his dependence away from those things that we all naturally seek and instead place his dependence solely on God for those things.  This tells us that these things are good and right to desire 

This tells us that these things are good and right to desire but not outside of God but in and through him. God is not opposed to us having these things but He's opposed to our trying to obtain them on our own without looking to and acknowledging Him as the Giver.

³Which also involves recognizing everything we are and already have comes from him.

⁴God was rebuilding Abrams ⁶identity from the ground up. He was telling him every good thing you desire - your own land, your very own nation through your children, a great reputation - I will provide for you and that so you might honor me by being a blessing to others.

Our receiving what we need and value most is not by pursuing these directly but by being like God and blessing others, i.e. seeking first the kingdom of God. God loves to give us all these things (Rom 8:31-32; Matt 7:9-11) as long as we don't forget it is He who gives them. And He does so that we might bless others, becoming the means by which others find, see, and experience God through us.

⁵A God of overflowing abundance, beauty, love, majesty, glory, blessing, and joy.

⁶Abram eventually became Abraham (Gen 17:5). He went from being not just a father of Issac (and ultimately Israel) - as Abram - but a father of many nations - as Abraham.  

God is a God of overflowing abundance and desires we partake of that abundance and in turn, share it with others. This is a primary part of what it means to be like God - in His image.

Full of grace and truth

When Christ walked among us He was characterized as being full of two qualities...

"And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth..." John 1:14

To describe him in this way indicates that both grace and truth define him and are central to his character.

At first glance these qualities may appear at odds and in tension with each other. Are they?

Truth points out the right way of doing things and exposes error. It is the opposite of a lie and can feel harsh on occasion e.g. to discover we are living a lie or a not being honest is unpleasant - i.e. it doesn't feel very gracious. But if we are living according to a lie this causes harm to others as well as ourselves. Lies have real consequences that must be addressed if we are to be loving to those negatively impacted.

Grace extends to us kindness we do not deserve (even when we are occasionally less than truthful and honest). This can appear to promote the opposite of living according to truth i.e. that it's ok to not be truthful when it isn't.

What makes Christ so unique and glorious is he did not back off the truth; that our rejection of truth (and His Son who declared himself to be the truth) causes harm and must be addressed (to allow lies to go unaddressed is not fair to those who are harmed by them). 

But he also didn't let the destructive consequences of our dishonesty or deception fall on us. He fully addressed it by taking those consequences onto Himself so we might not have to. That is grace. 

In doing so He did not compromise truth or abandon love but was faithful to both i.e. he was full of grace and truth.

16 For from his fullness we have all received, grace upon grace. For the law (truth) was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he (Jesus) has made him (the Father) known. - John 1:16‭-‬18 ESV

The fullness of Christ is that he manifests the full spectrum of who God is. He is a God of truth but also a God of love.

...he has made him known...  

Christ being full of grace as well as truth showed us the loving nature of God i.e. He is not just a God of justice and judgment for our rebellion to and violation of His design (Gods will-truth - i.e. the true nature of how things are and were designed to operate) but He is also the God of love, compassion, kindness and grace.

Christ died to address the consequences of our rebellious distrust (because of truth i.e. violation of God's design-truth matters and the harm it causes must be addressed and because of His compassion-love). He provided a solution to our rebellion from His design without comproming the value and importance of that design, while at the same time taking action that prevents our rebellion from destroying us i.e. He also died because of love. He now leaves it up to us to accept His offer and provision to be in right standing (righteous) before God, but as a gift, not something we earn or can achieve. 

This is not only talking about God's faithfulness to us in our rebellion (grace) but His faithfulness to righteousness and truth.

We are also told Christ is a King and priest after the order of Melchizedek. Who this character is, is not as important as what he represents. 

1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. - Hebrews 7:1-3

Christ came declaring the good news of the Kingdom of God; the good news of His reign (rule) as King. But His is not just a righteous rule of justice (truth) but of love (grace, compassion).

There are even hints of this in the Old Testament before Christ came to us as a man.

Steadfast love and faithfulness meet; righteousness and peace kiss each other. - Psalm 85:10 ESV

God still demands faithfullness to what is right (truth) but he also meets those demands himself. Christ is both the Judge and the one who is judged (who took our judgment upon himself) within the same person. And that for our sake i.e. for love. Do you accept His offer?

For a discussion on why our rebellions distrust matters click here

For a discussion on why judgment is necessary click here

For a discussion on the value of tension and paradox click here.

God loves rebels, not rebellion

God loved us in our rebellion from the very beginning. Why? 

Because: 

1. He is love and 

2. He also seeks to honor us - as bearers of His image - and our freedom to choose (even if it results in us not choosing Him and causing harm to ourselves and others). 

But what is the significance of this kind of embrace and pursuit of us?

By ¹pursuing and loving us in our rebellion (i.e. as sinners) God wins us back to himself while still allowing us to maintain the dignity of ²our choice (we freely rebel but also freely turn to Him in trust and away from that rebellion). In this way God - over time - wins us over to submitting to Him freely, out of love, gratitude, and trust (vs obligation - which can never satisfy anyway), while also allowing us to retain the dignity of choosing Him as dignified and glorious bearers of His image.

But The Bible tells us that God chooses us, not the other way around. How does that work? 

Though God ³chooses to awaken us to his love, it is still us doing the choosing after we are awakened and see that love - i.e. we are spiritually dead and blind due to our rebellious unbelief - and in His mercy and love He opens our eyes and reveals Himself as He truly is; glorious, beautiful, and trustworthy in every way. 

In doing so, He does (did) not override our will but opens (opened) our eyes to see his love. Once we see it, we willingly, gladly, and freely choose to pursue Him.

Our problem isn't our wills but our blindness. Our eyes must be opened to see Him (and ourselves) ⁴truly as He is (and we are).

When we pray for God to change us we should not pray he overrides our will but enlivens it by revealing his love to us more fully so we might fall more in love with Him and freely, willingly and gladly pursue him more faithfully.

Love and trust are tied together. The more we see his relentless pursuit, love, and commitment to us regardless of our ongoing rebellious distrust (even as His children) the more we trust in and pursue his directions (will) for us.

In this same way, God calls us to also love others - to love them as He has faithfully loved us in our

ongoing rebellious distrust of His love. Without seeing and basking in His love for us it is impossible to love others in this way.

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¹In order for God to do so, our rebellion and all its destructive consequences had to be addressed. God can not simply ignore destructive behavior. It must be accounted for. 

But God perfectly addressed this Himself - in and through Christ - so that when we accept His solution and provision, He is free to now pursue us only out of love - as if we never rebelled (or are now rebellious). Once we are in Christ, He only has love for us, not condemnation and contempt. He approaches and embraces us completely and only with love and total acceptance.  He looks upon us as righteous in the same way he looks upon his Son. 

He still addresses our rebellious unbelief, but as a loving Father does an immature child and not as our judge seeking justice for an injured party. Christ became the injured party so we no longer have to pay for the injuries we cause others (though we still may experience negative consequences of our poor behavior and choices).

²If it is to be genuine love on our part, it must be free and not coerced or programmed. Love that is coerced is not love at all. Programmed love is a contradiction of terms.

We draw closer to God because we choose to but we choose to because He reveals His beauty (attractiveness) to us which stirs in us a desire to pursue Him. If we are not attracted to Him, we can simply ask Him (a choice we are responsible for) to more clearly reveal Himself to us as He truly is. That is a prayer He always says yes to if we are sincere.

³We may bristle at the idea of God choosing some to follow Him, but not others. However, did he not choose Abraham and his household among all other peoples and only him? And after this, he also only chose Noah and his family to enter the ark and be saved from the flood. We do not bristle at these stories or consider them unfair, but see them as God showing mercy to the ones he called to obey. 

Was God being unfair to those he did not choose? No. He simply allowed others to continue on the path they were already on and had freely chosen. God was not being unfair to others by choosing Abraham and Noah. He was being gracious to Abraham and Noah. So it is with everyone he calls to Himself. None of us deserves His mercy and kindness, yet He extends these to some of us rebels nevertheless. But we are no less rebels.

I propose that a reason God does not choose to open everyone's eyes to see His love is it causes those he does awaken to appreciate His love more, i.e. if God had not opened my eyes I would have gone into eternity without Him. 

This isn't a theory, it actually happens, and if not for the grace of God, there I also go. This realization causes me (you) to appreciate His love in a way I (you) would not have if eternal separation from God - the very Source of love and life - wasn't a very real possibility. This results in those He awakens to experience His love to the greatest possible extent. 

To most fully appreciate good, the possibility of evil must also exist and be a real threat.

⁴And who are we? We are rebellious and broken image bearers of God, whom He loves, values and seeks to restore - like an old, very rusted and corroded machine that got lost and left to the elements. We no longer functions properly (if at all) because of all the dirt, corrosion, and rust. God knows the true value of this machine and that all it needs is to be taken apart, cleaned, grinded, filed, sanded, buffed, polished and reassembled to operate as good as new again. 

The "last days" - two world views

The following is part 5 of a 5 part paper at 

https://thotsaboutgod.blogspot.com/2010/02/doom-and-gloom-of-dispensationalism.html 

I am posting this article separately for those who may not be interested in the weakness of the biblical claims behind the "last days" or "end times" teaching. I cover these claims in parts 1-3, particularly part 3 at the above link. If you wish to look at the rest of the paper after reading the below, click here or the link above. I have also put the link to the entire paper at the end.

5. Two World Views - two opposite approaches to our world

In parts 1-3, I addressed the more technical aspects of our understanding of key passages and the history of Dispensationalism in part 4. But are there any practical implications regarding this issue? Do these ¹two systems affect how we as the Church universal address our world today? I have already alluded to this in part 4 but wish to review this more closely in the following part (part 5).

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Let’s look at how each position deals with the moral decay in our society, the courts, and culture. Why do you think the Evangelical church, to a great degree, is resigned to let things continue to deteriorate morally, politically, and economically, virtually unchallenged? Whenever I have sent info or articles to my Dispensationalist friends regarding the current decline, their response is always, "It's a sign of the times and the imminent return of Christ." Then they go about their business as if there is nothing they can or should do. "Why try to fight it?" they reason. "It is all part of God’s plan and has already been predicted and predetermined," they might say. 

But how does a "Preterist" respond? (Preterist means references to the "last days" are about past events, not future ones. This is covered more in the full paper linked above). When things grow more oppressive, they pray even more earnestly and work even more diligently that God would reverse the trend to aid the advancement of His kingdom on earth. Reversal of moral corruption and the advancement of God’s kingdom is believed to not only be possible but is, in fact, God's desire, design, and will. The "preterist" sees current events as an opportunity to advance the Kingdom of God instead of a reason to "throw up our hands" in defeat and "hunker down" while we hold on and endure the decay until the Lord returns to rescue (aka "rapture") us out of this current mess. The Preterist view is the complete opposite of the all-too-common passive approach by a large number of dispensationalists.

The dispensationalists say it's all planned out, and to fight against the "signs of the times" is futile. These are the "last days." It’s all inevitable. Fighting this is the equivalent of "polishing the brass on a sinking ship" as one author suggested. Why bother?! The ship is sinking.

The "Preterist" however, says the current deterioration we are facing now is contrary to God's will (the advancement of His Kingdom on earth), and we must pray and work all the more earnestly for its reversal. The worse it gets, the greater the opportunities to do so because we are, in fact, called by Christ himself to this end. 

It is also during hard events that people are more open to hearing the good news that God has provided the way to return to Him. If the economy continues to deteriorate, what a significant opportunity to minister to people in need and point them to Christ as their comfort in a time of trouble! A very different mindset than shaking our heads at the downturn while we sit around gazing in the sky, looking and hoping for our Lord’s return to physically remove us from the world - wouldn’t you agree? Not unlike Israel, which expected the Messiah to rescue them from the hard circumstances of Roman occupation instead of their spiritual bankruptcy. 

Now consider how much greater an impact the church could have on our culture if they all held a historical/ preterist view of God's Word compared to a futurist view. Christians would be far more actively engaged in challenging and seeking to infuse God's influence into society today. And when we share Christ, it would not be as a fire insurance policy to "rapture" them out of this doomed world and save their "skin," but because they need Him to change their lives and deliver them from the MORAL decay of this present existence, not remove them physically from the earth. This would help advance His rule and reign on earth. Are you starting to see the difference? These are two VERY different views with two opposite approaches to our current world.

So there is no confusion, I am not suggesting that we change our understanding of scripture to be more effective in the world today. What I am saying is by aligning our worldview with scripture we will be more effective.

There is another very significant area that these two views influence. Would not the church be far more aggressive in seeking to point men and women of Jewish ancestry to Christ than we are today? Whenever Paul addressed the "Jew/Gentile" question regarding the gospel did he not say "to the Jew first, then the Gentile?" Yet this is not the attitude of much of the "Gentile" church today. (Actually, there should be no such distinction within the church. I am speaking only of our priority in advancing God's kingdom here on earth). How many converted Jews attend evangelical churches that you are aware of? How many converted Jews do you know personally? We know converted Hispanics, Asians, even Arabic/Moslems, etc. etc. don't we? Where are our fellow Jewish believers? Why are they not more incorporated into our evangelical churches? Why are there churches made up solely or primarily of "messianic Jews?" According to Paul, there is no longer a distinction between Jew and Gentile in Christ. Rom 10:12, Gal 3:28, Col 3:11.  Yet many evangelical churches and "Messianic Jews" today encourage and promote this distinction and have separate churches.

If we held a "Preterist" view, our focus, instead of seeking to support national Israel financially and politically, would be to reach them spiritually first. Yet we "Gentile" believers somehow (actually, it is clearly tied to a futurist view of the nation of Israel) ignore their needs spiritually and seek to advance them materially and politically instead. Was it not the focus of Christ while on earth to reach His fellow countrymen spiritually, and was this also not the same reason they missed the message of the Messiah? Wasn't it because they assumed His message of deliverance was earthly (i.e. political) instead of spiritual? Their desire for "political/earthly salvation" caused them to miss the actual message of Christ - and the Old Testament - altogether. 

Are we as evangelicals making the same mistake in seeking the political, earthly salvation of the state of Israel first, instead of their spiritual salvation? What is the greatest need of all men, the Jew first and then the Gentile? Is it not to find and recognize him as the Christ, the anointed one i.e. the Messiah and Savior first and foremost? Again, these are two unique approaches to this matter regarding the nation of Israel.

With this understanding, how differently might we handle events in the Middle East? Instead of sending billions in cash over the years to Israel, to aid them in defending themselves militarily, wouldn't they be better served if this money were used to send missionaries (of course, this is the church's role, not governments). 

And what best sustains "freedom and democracy" if not the gospel itself. No culture has ever advanced because "democracy" was the focus. The solution to man’s problems is not political but spiritual. When Christ is the focus i.e. the advancement of his Kingdom on earth through the conversion of individual men and women, it has always resulted in a dramatic change for good in society. In every culture where God's kingdom was advanced through the conversion of people to Christ; liberty, order, truth, and morality followed soon after and often for years to follow. 

There is a definite distinction between conversion to Christ and the “Americanization” of a country. I am not opposed to America. I love America for the freedom it historically has stood for and the creativity and generosity it still promotes. I love all aspects of America that recognize God's promises and grew out of a desire to honor Him. But what made America great was the humble submission of men and women to Christ and his rule/kingdom individually, which led to our submission to His rule collectively. Somehow, many in the church have confused conversion to Christ and “being American” as one and the same thing. That which is still good about America is only that which springs forth from a desire to honor God. 

America historically has been one of the best displays of this but is not the only example. Our loyalty should be to Christ first, and our country only to the extent it seeks and promotes Him and His rule over us. Everything wrong with America is exactly that which is the opposite of this. We should not be saying “America, love it or leave it” or “might makes right” but be considering how America as a whole has strayed from its original commitment to God and His truth. Understanding this is important, so we might pray with our eyes open and seek God to restore her original honor. When we, as a nation, honor Him again, not with lip service but with our resources, loyalties, and actions, He will honor us again as a nation. As long as we flippantly disregard honoring God, He will disregard us and continue to remove His hand of provision and protection.

Pro 14:34 Righteousness exalts a nation, but sin is a reproach to any people.

Jas 4:10 Humble yourselves before the Lord, and he will exalt you.

Spiritual awakening… a history.

Knowing the history of our past spiritual awakenings may be a clue to future ones. 

"The First Great Awakening" occurred in the North American Colonies in the early 1730s. Do you think this played any role in the formation of our country in 1776? Look at every spiritual awakening in history. History is full of examples of this very truth. Do you think it was because we were set up as a "Republic" that we prospered as a nation, or was it rather that we recognized God was the ultimate lawgiver to whom we must give an account and sought to design a government that best reflected this? Yet in today’s US of A, we wish to transport "democracy" around the world. Democracy, however, is not the solution to man's needs, Christ is and Him alone!!! "Advancing democracy" is like hanging plastic apples on a bush and saying, "See, it's now an apple tree" and then patting ourselves on the back for how good a job WE did!! 

Yet, the hearts of men must change first before any real and lasting change in culture can occur. And that is only through the work of Christ. We know this to not only true from scripture but from history.

As one pastor of my church pointed out, the difference between the Dispensational and Preterist camps is like the contrast between two armies - one planning to endure a siege, the other planning for an extended campaign of conquest. 

But we are speaking of spiritual conquest, not military conquest. Not only are the attitudes different, but their activities also reflect the needs they anticipate. In the army expecting siege (i.e. Dispensationalism), there would be little need for leadership development or generational transfer. With Dispensationalism they gear everything toward the immediate future, not for the long-term planning of building something that will help advance God’s kingdom for years to come for our kids and theirs.

This same pastor pointed out a quote he once saw on a futurist website: “Actually, it's always darkest...just before it goes completely black!” Not a very optimistic approach to the world. 

However, a historical understanding of scripture gives you a totally different attitude with huge implications for how we approach everything. With this understanding, you seek the advancement of the kingdom and see the importance of sharing this with all who will hear it. As our world becomes increasingly bankrupt, spiritually, morally, and financially, the appeal of Christ and the need for His solutions only become more apparent, and the opportunities only increase, not decrease.

The sad truth is in much of the American evangelical church, we have a pessimistic mindset about the advancement of God’s kingdom, and it shows. The reality, however, is that God is about advancing His kingdom. It’s just not happening to a great extent in America today due to the "doom and gloom" mindset of dispensational teaching.

·      According to the author Jim Rutz’s book Megashift, until 1960, Western evangelicals outnumbered non-Western evangelicals – mostly Latinos, blacks, and Asians – by two to one. As of 2000, non-Western evangelicals outnumbered Westerners by four to one. He says in 2010, that ratio should be seven to one.

·        "There are now more missionaries sent from non-Western nations than Western nations," according to the author.

·       Church growth outside of America is now breathtaking. Every morning, there are 175,000 more Christians in the world. And if current growth rates (8% a year) continue, there will be more Christians than the present world population by the autumn of 2032... about 8.2 billion.

Does the bible say anything about this?

Yes, through King Nebuchadnezzar'a dream.

31 “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone cut out by no human hand, struck the image on its feet of iron and clay and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But …the stone that struck the image became a great mountain and filled the whole earth. 

Further down, Daniel interprets the meaning.

Who is the stone? Christ! What is the mountain that filled the whole earth? The church universal. This is believed by both Preterists and Dispensationalists alike. 

The decline in the numbers above is no surprise because America is the strongest promoter of Dispensational theology.

When Christ said "the gates of hell will not prevail" against the church, our English translations don't do justice to the full meaning of the original Greek language. The verb tense in the original is the gates of hell will not withstand or stand up to the advancement of the church. (That was originally pointed out to me by a Dispensationalist interestingly, Dr. Ed Hindson who used to teach at Jerry Farwell's Liberty University). 

Talk about an optimistic mindset!!!! We are on the winning team, not just in eternity but here and now, and we need to act like it if we will have any chance of significantly impacting our world for Christ! How desperately the church needs to get a hold of this (myself included). How sad and unfortunate it is that because of the futurist pessimism (“It’s a sign of the times. The end is near. Hold on! Jesus is coming soon!” etc., etc.) permeating much of the church. We - the church - have disengaged to a large extent in speaking into our world. As a result, we look to the government to turn things around instead of Christ. 

Where in the bible does it tell us to look to government as our Savior? Nowhere!!! If we understood God has called us, - you and me - to be salt and light wherever there is darkness, and that the decay of our culture and society falls on us to address - by the power of His Spirit driving us and not our government - we would be on our knees day and night until His Spirit got a hold of us first. And then through us, He would get a hold of our fellow man and ultimately our culture and government. 

Government plays a role but as an instrument of God for change, not the cause of it. Desperate times call for desperate measures and desperate dependence on God and Spirit-driven action for God. Instead of enduring all the garbage and deception in the world as we look to the sky, hoping and waiting for Christ to come and rescue us from it all, we should speak out on the bankruptcy of this world and unapologetically offer the hope and power of Christ in this life and the one to come. How exciting, positive, and refreshing is that!?! May God give us the grace and understanding to see His heart regarding these things!

For a look at what the bible says about the promise to Abram (later named Abraham) regarding the nation of Israel, click here. 

For a discussion on how "last days" teaching aids the advancement of one-world government, click here. 

If you wish to read the rest of the paper this article is taken from click here.

If you wish to discuss any of the points addressed in this article or have questions, please message me at  

thoughtsaboutGod@pm.me Ask for Jim. God Speed

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*When referring to two systems I have Dispensationalism specifically in mind and not the broader category of Futurists. I do so because that was the camp I was in for years and am most familiar with. I have also been told by non-dispensational futurists that their view of the world is more optimistic than how I characterize Dispensationalists in this section. If so that is good. I never had an extended conversation with any while still in the Dispensational camp.