The key to answered prayer

Is there a key to answered prayer? Let's see.

We are told to...

1. "Delight yourself in the Lord and he will give you the desires of your heart." Psa 37:4. 

In this verse their are two parts; our delight in God and our desires. The key to the 2nd part is the 1st part. When our delight is in God first, our desires align with His. When they do, He gives us what we both want. To say it another way, we both want the same thing. 

2. "Seek 1st the kingdom of God and all these things will be added..." Matt 6:33. 

Here we are told to focus on the Kingdom not on things we need. When we do, we will receive what is needed.

And...

3. Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread...Matt 6:9-11

All 3 of these passages are saying the same thing. If God and His agenda are first, then everything else aligns and follows. Our desires and goals become one and the same as God's. This is what ensures that he'll grant them and why He delights to do so.

In the Lord's prayer above, 3 conditions are listed before we are invited to ask for our daily bread.

*Acknowledging God's position and person - "Our Father in heaven..." i.e. all we are and have are only by the gracious hand of our loving Father above. 

*Our desire for God's Kingdom (just rule) to come on earth - "Your kingdom come..." And

*A desire for His will to be done on earth the same way it is in heaven - "Your will be done on earth as in heaven..." 

After we have acknowledged these 3 prerequisites, then we are invited to ask God for our daily physical and material needs, but not before. Otherwise, we are reversing God's prescribed order i.e. things become our focus, not the provider of those things, as well as the Giver of life and Source of love.

Seeing our heart

¹Unanswered prayer is the best way for us to get to know who we really are - what's really in our heart - who or what do we value most, and why do we desire it.

There is nothing wrong with asking God to provide for our daily physical and material needs, but if he does ¹not grant us what we wish and ask for, prayer is God's invitation and an opportunity for us to examine our hearts and make sure we are delighting in Him above everything else and aligned with His heart first and foremost. This not only honors Him as the giver but is where we flourish most and find our greatest joy.

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Footnotes:

¹Have you ever wondered why many of your prayers go unanswered? It may be because you are asking for the wrong reason. James says it this way...

"You ask and do not receive, because you ask wrongly, to spend it on your passions." - James 4:3 

No shortcuts to maturity

Pain is a ¹necessary part of ²growth. We either experience it through... 

³Self-denial and submission to God's ⁴directives - necessary because of our brokenness and inclination towards ⁵rebellions distrust of God.

or 

As a result of living in a broken world among others who are also broken from their rebellion to God. 

There is no way around pain. It comes to us through the offenses of others in this broken world. There are also no shortcuts to being weaned from our own ⁶brokenness and the pain it causes.

"I have said these things to you, that in me you may have peace. In the world, you will have tribulation (The meaning of tribulation in the original Greek - persecution, affliction, distress, pressure). But take heart (i.e. do not be fearful or lose hope); ⁷I have overcome the world.” - Jesus in John 16:33

The good news is God knows and understands our pain because Christ stepped into our broken world and suffered far more than we ever will - and for our benefit. 

And not only so but he also uses our pain and struggles for our good. In knowing this, we find peace - i.e. "...in me you may have peace." 

Though pain continues in this life, it no longer disturbs us in the way it did before. We now see how God uses it for a good purpose if we love and trust Him.

In Christ, we therefore live with ⁷hope in the midst of pain, not despair, anxiety or fear.

How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/

grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

For a discussion on the necessity of humility click here

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Footnotes:

¹Pain reminds us that we were not designed to operate without God. The more we come to see and understand this the more we look to God for true life, and not to creation with all it's "creature comforts."

Coming to see and know God as the true source of life, love, and all things is at the heart of our transformation - growth. Pain often is a - if not the - primary means  by which this occurs if we receive it by faith as such, i.e. we do not become angered or embittered by our suffering, pain, or struggles but welcome them as our friends to help us grow deeper roots into God and find Him more and more as our true life and joy.

"When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realise that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence..." Jas 1:2-3 JB Phillips

²We are so blinded by our selfishness we will never see how deep it runs until we are pressed beyond our ability to handle the pain it causes.

³God actually calls us to go through pain to advance us spiritually. We don't think of self-denial as a form of pain. However, self-denial is a call to turn away from those things we use to find comfort in and ease our pain, so we might pursue God as our comfort.

To expand on this, Christ says we are to take up our cross and follow him. The cross is a symbol of pain and death. Christ is calling us to take on and embrace pain in the same way He did in order to follow him. At first, we might think this is insane. Why would God call us to willingly take on and embrace pain when we spend all our lives trying to avoid it!?

When the world asks how can God be good and just, when He does not relieve all the pain and suffering in the world (including our own), it reveals the depth of our rebellion towards God. Pain is the organic fruit of our rebellious distrust and independence from God, not as deliberate punishment by some angry supernatural being. It only remains to wean us away from inappropriate dependence on the creation and turn us to dependence on the Creator for true life where it belongs and where we will flourish and experience life most. 

If we allow pain to do this, we will be saved in, by, and through our pain and suffering, i.e. It remains for the exact opposite of what we assume. God ultimately uses it to advance us spiritually, not harm us. But only if we receive it as from His hand for our advancement, not our harm. If we believe it is only for our harm we will not gain from it the good God intends.

⁴The primary directive is that we love God with all that we have and are and our neighbor as ourselves.

⁵Pursuit of something other than God for life is at the heart of our rebellion. This says these other things are more important or valuable than God i.e. they become our God. 

⁶The heart of our brokenness - selfishness - is our rebellious commitment to being our own god. We put greater trust in ourselves into gaining what is best than trusting God to do what is best for us. This is due to not believing God is who he claims to be... the Source of life, love, and all things. The result is the pursuit of creation itself and making it our god. 

How's that working for you so far? 

"For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them.

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things." - Rom1:18-23

Of course, today we do not worship birds, animals, and creeping things as they did back when Paul penned this. But these are representatives of creation. We naturally ascribe to created things - i.e. anything from our earthly existence - the value and glory that can only be ascribed to God. That is the application and underlying truth of this passage for us today, not the primitive worship of animals.

⁷How did Christ overcome the world? He embraced the world's pain and suffering (including ours) and allowed it to kill him so that we might not have to remain in pain and die. Then He overcame that pain by resurrecting so that we might also resurrect one day if we put our trust in Him.  

Pain and death do not have the final word, life does in and through Christ demonstrated and confirmed by his resurrection. Because he resurrected, we will also in him. This is our hope in our pain.

Use it or lose it

If we do not give what we have received, our gifts stagnate, dry up, or rot. 

Why? God blesses us so we might bless others.

Why? Because this is who God is and he created us like Himself - in his image.

Giving and receiving are central to who God is. Both are fundamental to God as a community of love that freely and continuously gives and receives love and life between the Father and Son in, by, and through to Spirit.

 

To reflect God best, we must give as He gives. This is why He created us - to receive His love and give it out to others just like God does within Himself as a community of love.

The reason the world is broken is that we've abandoned our original design as God's image bearers. We no longer give, but we take. And when we take, we keep and cling on to what we have as if it is the ¹source of life. 

But we are not designed to be takers but receivers and givers, i.e. we are not created to be a stagnant pond but an overflowing stream fed by an endless, infinite spring.

We cannot give until we receive what is vital to who we are as bearers of God's image i.e. love from the Source and Giver of life, love, and all things. He is the infinite spring. 

"Jesus said to her, “Everyone who drinks of this water (literal water from a well) will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” - John 4:13-14 

For a discussion on the joy of generosity, click here. 

For a discussion on giving what you have click here

For a discussion on giving as you have received, click here

For a discussion on sowing and reaping, click here. 

For a discussion on making money, click here. 

For a discussion on the difference between a legitimate and illegitimate business, click here. 

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¹Yet, everything that exists only exists because of the Creator and Sustainer of all things. If there were no God, nothing else would be, including us.

Power...from within or without?

There is much talk these days that we must look within ourselves to find the strength needed to "do life" well. We can't count on anyone else but ourselves. 

Is this true? Does the power to live life well come only from within or also from without? 

It is both, and it is neither. How?

Within

* If by "within" we mean we must find the strength to act solely from within ourselves, independent of God, this is inadequate. It works only short term and eventually leads to burnout and ultimately death. In this sense, it is not inward. 

* If by "within" we mean we must act from the heart, out of love for God and a desire to bring honor to him, then yes, in this sense it is inward. 

Without

* If by "without" we mean, we must look to creation and created things to gain, harness, and use these to derive our sense of value, meaning, and purpose for ourselves, then no, it is not outward.

* If by "without" we mean, we must look outside of ourselves and beyond our resources to God alone for true love, meaning, and purpose, in this sense it is outward. 

More than ever, we must define our terms to be sure we are saying the same thing. Using the same words is no guarantee. We could be saying exactly the opposite of what we are trying to convey with the very same words. 

This appears to be increasingly true the further we get away from an absolute and objective standard of truth, meaning, and morality. This is a by-product - "side effect" - of a postmodern view of the world where the reality of absolute or objective truth is rejected and morality is something we make up. The expression "my truth" is often used to convey this. 

Is there an objective and absolute standard for truth? If so, where do we go to find this standard? 

We can't be the standard ourself because we are not all-knowing, or all-powerful, i.e. we are not the absolute and just enforcer of morality, but we are finite i.e. limited. Therefore, we must go outside of ourselves to find the standard for right and wrong, i.e. morality. 

For a more extensive discussion of the power within Click here

For a discussion on the basis of morality click here. 

For a discussion on how we are designed and the dilemma it causes click here.  

For more on why we all operate by faith click here.

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The joy of generosity

Generosity ¹seems to be a ¹primary part of who God is and what makes Him tick, i.e. how he operates. He delights in giving. God so loved... He gave...

As His image bearers, we are designed the same way, but with a major difference. Only God has unlimited resources - i.e. He is the Source of all things. He is an endless overflowing fountain of love. We are not. 

Why? Because God is a community of infinite, endless love within and among Himself as Father and Son who continually gives and receives love in, by, and through the Spirit. God is love, and He is Spirit.

As bearers of God's image, we also find joy in giving. But we are not an unlimited, endless, overflowing fountain. Only God is a ⁵community of love and calls us to be a part of (plug in to) that community, so we will overflow with love in the same way He does. 

If we get love from another image bearer as a result of our giving them love (such as to a spouse or in other relationships), we may be able to maintain this kind of giving for a long time. But if we find ourselves giving more than we get, we become exhausted and the relationship withers and ⁶eventually dies.  

However, when we ²plug into and reconnect with God, we become a conduit connected to that unlimited, overflowing fountain of infinite love again. 

This enables us to love others ³without receiving from them anything in return because ⁴God is our source of love, not others. i.e. other bearers of God's image.

Without being reconnected to the source of love and life, we run out of gas (love and life, etc.). 

But when we are connected and plugged into the Source of love, life, and all things, we can become an unlimited resource or conduit of love because we are plugged into the unlimited supply i.e. God - the only Source of endless love.

"For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich...

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver (who gives out of joy, not duty).

And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work..." 2 Cor 8:9, 9:6-8

For a more in-depth look into 2 Cor 8:9, 9:6-8 click here.

Related articles:

For more on how God is relationship, click here.  

For more on whether God is dependent or independent click here. 

For more on the life, love, and the Spirit of God click here.  

For more on how God is perpetual love click here

Are love and value the same? For a discussion, click here. 

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Footnotes:

¹I say "seems" only because we can't put God in a box and reduce him to something far less than he is. We are only scratching the surface of just one aspect of his character, though I believe a very central and foundational one. Maybe the most significant aspect of who God is.

We should approach God - at a minimum - with the same awe and mystery we approach the universe itself in all its infinite vastness. Not as some sort of object we can dissect to see how it ticks, but as a person and dynamic being of infinite beauty and depth, we will never reach the bottom or end of. God is an infinitely glorious being, who we will go through all eternity discovering more of, and should therefore be in total awe of. 

We can know different aspects about God only because - and when - He reveals them to us. And because God is infinite - and we are not - there is still mystery about what He is like and who He is that we will continually plumb the depths of throughout eternity with ever-increasing awe and joy! What we now know is only the beginning and a tiny speck of the depth, breadth, and width of the beauty and wonder of God.

Not because he's trying to hide from us, but because we are not humble enough for him to reveal himself more fully. We only see God clearly to the extent we humbly trust Him. 

The key to seeing more of His infinite beauty and mystery is humility. Without humility, we will never see Him clearly. 

Humility is a central part of the very character of God Himself.  How much more should this be true of us who are finite?

Because of arrogance - i.e. thinking we can be our own god and can make life work better without Him than with Him - we are blinded to seeing Him well, if at all. It takes a humble disposition (ours) to recognize a humble disposition (God's).

As finite beings, we can never fully plumb the depths of His being or His heart. We will spend all eternity increasingly discovering more about God and His infinite beauty and love. We will never be bored but increasingly enthralled the more we see and know Him.

²As bearers of God's image, we were originally designed to be in perfect union with our Creator. Through, by, and out of this union, everything else is meant to flow. When we rebelled and turned away to be our own god, we cut ourselves off from our infinite Creator, the only Source of life, love, and all things. We no longer partook of God, the endless fountain of love. Without Him, we are empty and left longing for love. It is this longing that creates all our problems because we go to anything and everything other than God - the true Source of all things - to fill that longing. 

³Unlike us, God is an endless source of love and does not need to get anything from us in order to give. He is perpetual giving because he is perpetual receiving within and between the Father and Son, in, by, and through the Spirit.

Whereas we may give short-term but can't sustain giving unless we get an equal amount or more love than we give... or at least feel like we are getting as much or more. 

⁴This is also why only a godly marriage is most fulfilling, successful, and flourishing. God is the center and source of love for each partner, vs each other.  

In fact, a successful and flourishing marriage is a picture of the community of our triune God as a relational being. 

⁵God is a community of perpetual love as Father, Son, and Spirit. We thrive in a loving relationship because we are designed for love i.e. we are Godlike, who Himself is infinite love. 

We cannot operate outside of love any more than God does. God is love. We are designed for love because we are like God - in His image. To assume we can operate properly without being in union with the Source of life, love, and all things is trying be someone that even God isn't i.e. the Father, Son, and Spirit do not operate independent of each other. They are interconnected and "interdependent."

⁶The exception would be a loving parent and their child. 

We are all believers...but in what?

When we make a statement of absolute certainty - such as God does or does not exist - how do we know if our ⁴claim is true?

To make such a statement with absolute certainty, we must have absolute (infinite) knowledge, i.e., we must be all-knowing. Otherwise, there may be information somewhere ¹yet to be discovered that proves our claim is wrong. 

We already know there is vast knowledge beyond our awareness for two reasons. 

The more we learn about our universe and ourselves, the more we realize 

1. How ¹little we know and 

2. How limited (finite) our understanding is of what we do know. 

And this is only regarding the physical realm. 

What about the spiritual? How can we be sure there isn't such a ³realm which is equally, if not, a far greater realm of knowledge and understanding than the physical/material world? 

What if the state of our present existence somehow prevents us from seeing this ³realm well, if not altogether? Without absolute knowledge, we can't know with complete certainty.

To be absolutely certain of any claim, we must be everywhere present at the same time - in every dimension - in order to observe everything there is to know about our claim. Then, we must have a perfect understanding of everything we observe to ensure we interpret everything correctly. 

In short, we must be infinite in knowledge, wisdom, presence, and power to know something with absolute certainty. 

Otherwise, we must know and trust someone who has all these characteristics. This is true of only one being and that being is not us.

Do we have such ability collectively? 

Since all humans are limited (even the brightest among us), we may discover a tremendous amount, but we can never have infinite knowledge collectively, either. Increasing the number of finite individuals to gather information still produces finite knowledge because individually we are finite and there is not an infinite number of us. 

Even AI cannot acquire this because its knowledge is based only on what finite minds have discovered and compiled to date, and made available and programmed AI to gather. And if there is bias in the programmers, vital information could be withheld that is necessary for complete knowledge on a subject. 

No doubt AI will come to the place where it will be able to learn and gather new information on it's own (and may already be there). But this will simply give us a greater knowledge of what is, which I suggest will only give us more evidence to support the existence of a Creator. 

The only way to have infinite knowledge is to have access to and trust in the infinite, i.e. trust someone with infinite knowledge.  

Yet we still prefer being our own god and trusting ourselves over God because...

1. We're under the illusion that we can control other things or persons well enough to get what we need - and we believe we don't need God to do this (though God would never control others to serve our ends).

2. That these other things or persons can give us what we need - purpose, meaning, fulfillment, and lasting life - if we can only acquire and control them.

3. We suspect (correctly) that God can not be controlled by us or anyone else (by definition, this is a significant part of what it means to be God). We prefer to trust ourselves over someone we have zero control over - which actually reveals that our distrust of others is a core part of our broken disposition.

Some assert they are agnostic about such things. But this also requires absolute knowledge. This is saying with 100% certainty we cannot be sure either way. But how do we know this without having absolute knowledge? We don't.

Ultimately, it comes down to whether we trust ourselves to make life work without (i.e., independent of) God or we trust God. 

²Every last one of us must operate by faith, not just "believers" i.e. Christians. We are all believers in something or someone simply

because we have to be since we are finite i.e. not infinite in knowledge or power or everywhere present, and we are dependent creatures. We simply don't know the far reaches of the universe and everything that is out there, much less the One who claims to have created it all and keep it all going. 

For a more in depth look into this click here.

Since we are designed to live, move, and have our being (existence) in God we cannot make life work as it was designed to without Him, no more than a fish can live on land out of water. It is simply a matter of ⁵our design as creatures and bearers of God's image. 

Yet most refuse (choose not) to acknowledge this or Him. This creates a major problem. Our refusal colors and distorts everything we see, hear, do, and understand, since we are cutting ourselves off from the source of all knowledge. i.e. if the Bible is correct about God and creation, this is a denial of reality i.e. what is. 

We interpret our world according to our beliefs. If our beliefs are wrong, so is our interpretation of the "facts." And everyone believes i.e. has faith in - something or someone. There are no exceptions. We must because we are not all-knowing. None of us.

We are also naturally inclined to believe our will is paramount over anyone else's, especially God's. We are all about self unless we are plugged into God. In short, we are selfish. Our "ishness" in our present disconnected state (by our choosing) from the ultimate Source of all things - and all truth - is about putting ourselves first,  when it is very possible and even highly likely that we are not the most important being in the universe. 

We can only be about others when we are plugged into the Source of life, love, and everything else as God designed us to be. Without Him, we are "running on empty."

We are set on being our own god unless and until we come to recognize being our own god will not and does not work, i.e. give us true and lasting life.

And what is the essence of life for us personally? 

We are important, significant, and valuable because we are in God's image. For more on this, click here.

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Footnotes:

¹We regularly hear of new discoveries made by the James Webb Telescope that regularly contradicts our previous understanding. Why? Our prior understanding was based on faith (theory), not facts. In science, it's called hypothesis, theory, or speculation (or presuppositions in philosophy) which are all fancy names for belief or faith. In science, the purpose of the scientific method is to prove or disprove theories because theories are not facts. They are statements of belief i.e. presuppositions.  

The irony is the scientific community criticizes "believers" who openly admit they operate by faith when they also operate by faith but try to hide it behind "scientific" words that sound more sophisticated than that "anti-intellectual" word we call faith.

Why are theories even necessary or used? Because we are not everywhere present and neither are we all knowing. Therefore, we operate by faith; every last one of us.

²Until we recognize there are no exceptions with faith - i.e. We all operate by it - we will not objectively and honestly look at all the evidence that does exist. We interpret our world - the "facts" - according to our beliefs or presuppositions. 

When we are honest in admitting our limitations, we can look at everything and see which belief system is best supported by the evidence we do have. When we do, we will be shocked to see how much the evidence points towards supporting the claims of the Bible and Christ himself and all that he is, said, and did. 

³As we develop greater tools to observe and study what is and gather more information, we are beginning to understand the quantum realm. This is more like science fiction than science. It's so mysterious it's almost a mixture of the spiritual and the scientific.

⁴Faith is so despised by the secular mind that we substitute what we call it with other flowery words to sound intelligent. But these are only substitute words for belief or faith e.g. hypothesis, theory, postulate, speculation, posit, presume, presupposition, assertion, claim, etc. are all expressions of what we believe before we have proof that they are true. 

⁵As a result, all of humanity operates like a fish out of water. This is also why the world is such a mess. To continue the analogy, fish are not designed to live out of water, no more than we are designed to operate without a conscious relationship with the Source of life, love, and all things, i.e. our Creator...

Except for those who already recognize that being our own god doesn't work. Even though they still have to deal with their limitations and the brokenness of humanity, they do so with God at the center of the equation. 

A primary role of pain:

A primary - possibly the primary role of pain:

The main question regarding pain (suffering) is not why we experience it, but what do we do with it i.e. what can we gain from it when we see it from God's vantage point - which is the only true (accurate) vantage point. 

We may not always know if the specific decisions/choices we made caused (or did not cause) our suffering, but we can always be sure that our pain can be a - maybe the - primary means by which we are drawn nearer to God. But only if we are willing to listen and learn i.e. humble ourselves. Was this not the outcome of Job's experience and lesson i.e. humility?

If we are the cause of our pain, it is good to know how, but only to help us avoid that same choice next time, so we might turn away from it if it presents itself again.

Regardless of whether we are or are not the cause, God's intended and desired outcome is the same… that we draw nearer to him. 

Our focus is not on the cause of our pain but on how we can learn from it and draw nearer to God in and through it i.e. What are those areas we can discover about ¹ourselves and ²God - in and through our pain - so we might grow in greater humility and trust in God.

Nothing occurs outside of God's good purposes, even our poor choices. Though we should always seek to make the best choices, we do not have to be fearful if we don't make the perfect choice. 

God - who loves us infinitely and enough to send his Son to restore us - is bigger than our choices and uses all of them - good and bad - to bring about His highest glory and perfect design for us.

How do we discover God's love in our pain? click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/

grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

For a discussion of how big is our God click here

For a discussion on the necessity of humility click here.

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¹ourself - how and where we don't trust him

²God - how and why he is trustworthy