Brokenness...part 2

What is the nature of our brokenness?

It is the ¹absence of what (who) we were created to partake of and "run on" - so to speak. 

We could say this is more a state of spiritual bankruptcy than being broken - a condition that results in us being unable to love as we were designed to. This in turn results in our hurting (damaging) people and things around us.

You could compare us to a highly efficient and powerful car without gas that doesn't run, when others look to it for a ride or an exquisitely decorated Christmas tree to help others enjoy and celebrate the birth of Christ, but it's in a dark room unplugged. 

Without a connection to the Source of all we are and have, we simply do not function at the level we are created to.

But the effect of His ¹absence is far more than just practical or functional (though it is clearly that). It is spiritual (heart), intellectual (mind), emotional (soul), physical (strength), and every other possible way. Without God, we simply are not operating anywhere near our maximum capacity on all levels.

And because we are like God - the greatest, wisest, most powerful, yet humblest, kindest, most giving, and loving being in the universe - and meant to be in union with Him, His ¹absence impacts us far beyond anything we can comprehend. God's absence and the consequences are so significant it keeps us from even seeing His greatest, much less experiencing it. 

And not just us individually, but collectively as well. As God's image bearers, we are all designed to be loved by God 1st and love Him in return. This, in turn, results in our loving our neighbor. 

But instead of being filled with love for one another, we seek to get (take) love from one another, which results in regular conflict with other empty image-bearers. As ⁴one author described it, we are all like tics looking for a dog... with one huge problem - we are all tics. The only dog (figuratively speaking) is someone other than us creatures i.e. it is the Creator. Plus, we can't even clearly see who that dog is unless He opens our eyes i.e. He reveals Himself.

It is a wonder we can function fully at any level given the ¹immenseness of our Creator and the infinite void created by His absence.

Despite our enormous loss, we are still incredible (we are still like God) and can do incredible things but only a tiny fraction of what we were designed to do... (unless we are plugged in again).

Our ability to still function at any level at all without God speaks to the significance and power of our being ²like God and the beauty and wonder of all the gifts God has given us ³inside and out.

Though we are absent His love and felt presence, we never lost the capacity to experience, partake of, and reflect Him - especially when we are plugged in again. 

But instead of letting this void from His absence drive us back to Him, we use our gifts and our capacity for God (the void left by his absence) and try to fill that absence with created things (Rom 1:21-23) - including ⁵other God like beings (us). Things that were never meant to fill us. They only give us a taste of what is missing, but never replace Him or fill the void left by His absence.

The solution? It is summed up in the greatest and second greatest commandments.

“Teacher, which is the great commandment in the Law?” And he (Jesus) said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. 

And a second is like it: You shall love your neighbor as yourself. 

On these two commandments depend all the Law and the Prophets.” - Matt 22:36‭-‬40 ESV

Christ also said, “If you love me, you will keep my commandments..." - John 14:15‭-ESV

But how do we love him and others?

We love because he first loved us. - 1 John 4:19 ESV

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever," - John 14:‬15-16 ESV

"...you will receive power when (and not one second before) the Holy Spirit has come upon you...” - Acts 1:8a ESV

For a discussion on the Holy Spirit, who "He" is, what He does and how he does it, see the following.

The life, love and Spirit of God (a concise discussion).

The empowering of the Spirit (an extended discussion)

Power within or without?

For an additional discussion on brokenness click here.

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¹something designed to hold an infinite object (person) will experience an equally infinite void if absent that object. 

Just imagine how effective, happy and powerful (glorious) we will one day be the day we are fully united - face to face - with the Source of life, love and all things! 

²We are still like a highly efficient and powerful car or a wonderfully decorated Christmas tree without God. We simply lack having what we need to reach our maximum potential. 

And what (or who we) lack is enormous beyond our comprehension. 

We experience some of God now but will perfectly when we are fully glorified.

God give us the grace to see and trust in your greatness.

³Inside - any and all gifts, skills and talents we genetically come into the world with, be it musical, artistic, athletic, intellectual or any other innate ability.

Outside - all of creation with all its wonder and beauty...tastes, smells, sounds...the earth, air, water. Sun, moon and stars and all the resources within these.

Also the collective experience and knowledge of humanity on how to develope and utilize our innate talents or the planets resources is also an external blessing. These are all available to us as God's image bearers that we all mutually benefits from even if and when we don't acknowledge them as being gifts from God.

⁴Dr. Larry Crabb (one of my favorite authors) in his book The Marriage Builder.

⁵

Captivated by love or the Spirit

When we are captivated by

God's ¹love we are also filled with or driven by the ²Spirit. This means what we say and do comes from and by the Spirit i.e. we are moved by love. 

The only question is if and when we are truly captivated. Is this even possible on this side of eternity? It is certainly something we should seek. 

To be moved by love is functionally the same thing as being moved by or filled with the Spirit, for God is Spirit and also love. Spirit and love are different aspects of the same being, but are also the same thing. 

To act from a heart filled with God and His love - i.e. in and by the Spirit - is to operate out of fullness, not out of need and emptiness. God's infinite love frees us to focus outwardly instead of inwardly, on others and not ourselves. This is expressive versus deficit motivation. When we are captivated by God's love, we change from the inside out and go from being takers (or "getters") to givers.

When we are moved by love - i.e., the Spirit - we do not have to give much thought to our actions toward others or our response to challenging circumstances. Generally, ³our response will be right because it is coming from the right place - i.e., a place of fullness of love, not a need for love. It will come from who we are as an infinitely cherished child of God bearing His image.

Right intent doesn't always guarantee right actions, but more often than not, results in them.

If you wish to operate in the Spirit, focus on and soak in God's love, not right conduct. Right living is the fruit of being loved, i.e., of operating in and by the Spirit.

How do we focus on his love? 

By faith.

But faith in what? 

Faith in the evidence of God's love, demonstrated perfectly through sending his Son to restore us to Himself. 

Christ stepped into our world of pain, suffering, and death to take upon himself our pain and death (caused by our rebellious unbelief). Why? So he might restore us to the Father and eventually free us from all pain, suffering, and death one day. He did this by removing the barrier between Him and us so He could love us freely and fully ⁴again (allowing Him to freely be who He already is as someone moved completely and perfectly by love without any obstruction or reservation getting in the way and blocking His love). 

Now, because of Christ, nothing can separate us from God's love.

For those who have eyes to see and ears to hear, let them see and hear... and believe!
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¹To say it more precisely, we are captivated by the God of love, not by the blessings of God. God himself is our focus, not the benefits He provides.

Because our faith is weak and our hearts are so quickly led astray, we can easily lose sight of the Source of all things and become obsessed with the things themself (the "prosperity gospel" is the classic example and manifestation of this natural inclination). This is a constant battle we must be aware of and on guard for. We are reminded of this by Israel's regular wandering back and forth from the Lord (depending on the leadership of their various kings and whether they had a heart for God or not) and God blessing or not blessing them according to their arrogance or humility; their dependence on God or on creature comforts. When they got obsessed with the blessings of life, the blessings dried up and when they cried out to God in sincere humility, God opened His hand of blessings to them again. God loves to bless us, but if the blessings pull us away from Him, He knows that isn't best for us, He is.

²The Spirit (literally "breath" in the original languages) of God is the outward manifestation of the passionate love of God between the Father and the Son as they behold the glory (beauty) of the other. This love is so all-powerful it is the foundation of the very existence of God Himself and all that flows from Him. God is love, and He is Spirit. And He is Spirit because He is love. 

For more on this click here.

When we are passionate about another, our excitement, heart rate, and rate of breathing go up as we behold the one we love. That very same kind of love is now directed and focused on us if we are in Christ.

What is it about us that God beholds, which creates this same passionate love for us? We are like God, i.e., in his image. God is most passionate about himself as a being of relationship between the Father, Son, and Spirit. Therefore, He's also passionate about us because we are like him, designed for a relationship with Him first. And out of that, relationships with other image bearers. 

We are also his children; the very sons and daughters of God (Christ is the firstborn of all God's children and our "big brother").

³How do we know when we are not captivated by love? When we do not respond in love to challenges or opportunities to love others. 

⁴In Christ God no longer deals with (relates to) us based on (according to) our rebellious unbelief but based only on (according to) his infinite love perfectly secured for us by Christ.

A conversation regarding obedience

In Nov. of 2017 I posted the following on Facebook. 

"Why do we pursue God, out of love or fear? 

Both! 

Out of love because he first loved us. 

Out of fear because operating contrary to God's design (how and why he made us) always has an adverse effect (if not immediately, eventually)."

This resulted in an instructive conversation between Rick (a FB friend) and I. I am posting that conversation below to illustrate the misunderstanding, tension, and confusion around our pursuit of (obedience to) God in the hope of clarifying some of the dynamics of that pursuit.

Now to Rick's response and the conversation that followed:

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Rick: 

You mean you aren't a Christian Hedonist? :/ I'm not either :)

Other valid reasons to seek God...

God exists and is the source of all meaning, purpose, and value. Without God, there would be none of these in an objective sense.

God is the ultimate authority over all creation and deserves our utmost obedience to his will, his pleasure and his purpose.

God is the ultimate worth and he is worthy of our praise and worship. Our surrender to God's will is the first step towards truly worshipping God.

Jim: (In response, I sent Rick the following blog post on the dynamics of what moves us to pursue and obey God)

http://thotsaboutgod.blogspot.com/2017/02/an-anatomy-of-motivation.html

Rick quotes from the above blog article adding his comments below...

Rick: 

"An anatomy of motivation - There are two overall but opposite approaches we observe in scripture regarding our motivation to obedience. All underlying forms of motivation fall under these two. These two broader areas are...

· positive motivation
· negative motivation"

His added comments...

- These two categories of motivation are based on the idea that we can expect something good or we can expect something bad. Another option that I believe is important is to acknowledge the authority of God as a basis of motive. In this respect, it is not so much what we personally expect but who God objectively is that forms the basis. If we believe God exists, we can obey God simply because of God's authority, without even contemplating what we personally expect. For example. We are commanded to submit to God and obey God. I can do this simply because God has clearly commanded it and not necessarily for any other reason. Do you agree?

Jim:

Yes, but I believe there's a bit more to obedience than simple willpower. If you haven't read the rest of the article at the above link it hints at this. 

Paul also points out it is God who enables us to choose and desire to pursue him in vs 13 of the following: 

"Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure." Php 2:12-13

How does he do so? By appealing to self-interest. For example, we are told in Heb 11:6 "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." The appeal of this verse is not just that God exists but OUR (us/self) being rewarded. 

Another example is "to gain your life you must lose it." What's the appeal? Us gaining life. The verse simply tells us the best way that happens is by losing our life i.e. we don't find our life by seeking life but by seeking God who is life. 

There is a difference between self-interest and self-ISHNESS. Not distinguishing these causes confusion. Several posts on my blog touch on this. If interested let me know.

Rick: 

Those are interesting verses and I would not be opposed to reading your articles. Because there are so many scriptural aspects of obedience to God, to me this implies that there are many valid motives that can overlap and are not mutually exclusive. I believe that there is a danger of taking a verse like Heb 11:6 and suggesting that this one verse codifies our approach towards obedience to God. For example, there is the motive of love of God that Jesus stated was a valid motive:

"If you love me, keep my commands." John 14:16

The word love is from the Greek "agape" which is translated as a self-less benevolent and giving type of love. So in other words, our motive for obedience based on this verse is not self-interest but is based on pleasing God.

Jim:

Love is THE key motive to obedience. So the question becomes how and when do we love God i.e. what is the cause of (stirs up) our love for him. Scripture clearly teaches our love (the key motive "behind" obedience) is a RESPONSE to his love for us. 1 Jn 4:10 "In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins." In 1Jn 4:19 John goes on to say, "We love because he first loved us." We are not the initiators of love, God is.

This is also implied in John 15. It says without me "you can do nothing..." (vs 5) i.e. we can not bear fruit on our own. Fruit in the context is loving God and others (vs 12,17). So our loving God and others is based on and caused by our abiding in his love for us (vs 9). We can not love as God loves - i.e. sacrificially - otherwise. To say it another way, we are not the cause or source of love but the conduits of it.

Re: the Hebrews passage...it is simply an example, not a proof text. Self-interest is implied throughout scripture. His great offer is eternal life to us i.e. our eternal life. Even fear of the consequences for disobedience is the fear of US suffering. We do nothing apart from self-interest. 

Christ's very appeal to loving our neighbor is love for ourselves "...love your neighbor AS you love yourself..." He doesn't condemn our love of self (our desiring what is best for ourselves) he assumes it and makes his appeal based on that assumption.

The issue isn't our wanting what is best for us, it's how is that best accomplished. Through self-effort or in and by God i.e. through his love for us. 

I think the issue is we don't realize our greatest joy is IN God and recognizing the greatness of his glory i.e. our greatest joy (pleasure) and God's highest glory are not in opposition to each other but tied together. To say it another way, pursuing God and his highest glory IS our greatest joy (pleasure).

Rick: 

Jim Deal - "Self-interest is implied throughout scripture. His great offer is eternal life for US i.e. OUR eternal life." ...Christ's very appeal to loving our neighbor is love for ourselves "...love your neighbor AS you love yourself..." He doesn't condemn our love of self (our desiring what is best for us)

I'm sorry, but implications of our self-interest are always subservient to the interest of pleasing God in the whole of scripture, and plainly commanded as such, and to place our self-interest on equal grounds with pleasing God I believe is shown to be actually heretical based on traditional interpretations.

To take your first point, eternal life is epitomized by relationship together with God: "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." (John 17:3) And relationship is defined as "being one" in the spirit: "I have given them the glory that you gave me, that they may be one as we are one" (John 17:22) --- These verses do not imply that eternal life is based on focusing on the self or that the motive for eternal life is self-interest, rather, the focus is on interrelationship and unity for the glory of God, that is, mainly for GOD'S sake, not our own.

In your second point, you reference the second part of a two-part command and left out the most important first command: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[a] 31 The second is this: ‘Love your neighbor as yourself.’[b] There is no commandment greater than these.” (Mark 12:30-31)

Matthew Henry clarifies the primacy of scriptural value:

"As we must, therefore, love God BETTER THAN ourselves, because he is Jehovah, a being infinitely better than we are, and must love him with all our heart, because he is one Lord, and there is no other like him; so we must love our neighbor AS OURSELVES, because he is of the same nature with ourselves;" (emphasis added). Here is Matthew Henry's full commentary on this verse:

2. That the second great commandment is, to love our neighbor as ourselves (v. 31), as truly and sincerely as we love ourselves, and in the same instances, and we must show it by doing as we would be done by. As we must therefore love God better than ourselves, because he is Jehovah, a being infinitely better than we are, and must love him with all our heart, because he is one Lord, and there is no other like him; so we must love our neighbour as ourselves, because he is of the same nature with ourselves; our hearts are fashioned alike, and my neighbour and myself are of one body, of one society, that of the world of mankind; and if a fellow-Christian, and of the same sacred society, the obligation is the stronger. Hath not one God created us? Mal. 2:10. Has not one Christ redeemed us?"

If we try to ignore or deny a direct commandment, that clearly states pleasing God (with others-centered agape love) is the highest commandment, and offer that self-interest is on par with or even above the command to please God, how is this not patently heterical?

"our greatest joy (pleasure) and God's highest glory are not in opposition to each other but tied together."

This is basically a toned-down re-phrasing of Piper's maxim. However, the phrase "God is not most glorified in us when we are most satisfied in him" is misleading because the true measure of God's glory is not our personal satisfaction. The highest measure of God's glory is our conformity with God's nature and will, which is most emphasized by conforming to God's nature and will, which is based on agape love and holiness.

Scripture advocates worshipping God in spirit and in truth:

"God is Spirit, and those who worship Him must worship in spirit and truth.” (John 4:24).

Piper completely discounts many critical aspects of worship, such as affirming and meditating on truth, and heretically demands that the worship of God is based on emotions as an end in and of themselves:

"It can be done only when spontaneous affections arise in the heart. And these affections for God are an end in themselves. They are the essence of eternal worship" (p92 DG)

Jim, I am reading a brief but excellent new book on Piper titled "Christian Hedonism? A biblical examination of John Piper's teaching" by ES Williams, and I believe that it might help you to glean from his research some of the many critical scriptural errors of CH.

Jim:

Rick W Thanks for the feedback.

I don't disagree with anything you said.

Everything must be subservient to God simply because he is the cause of all things (i.e. a more than sufficient reason if there were no other one) "... For from him and through him and to him are all things. To him be glory forever. Amen..." (Rom 11:36)

Nothing in scripture (regarding our obedience) is based on FOCUSING on self.

It sounds like you are equating self-interest with selfishness and that our interests are ABOVE Gods. I've said neither.

What I am saying is our (self's) best interest is IN God. God is our (self's) best interest.

My point is in order for us (self) to know and enjoy God, "self" is not set aside but fully engaged. We (us, self) give God the greatest glory when we (self) find him our greatest joy, treasure, pursuit etc. This isn't putting self above God at all. It is self delighting IN God above all things, vs self delighting in created things over and above God the Creator (our delighting in creation above God is the essence of self ISHNESS. It is seeking to make life work WITHOUT God i.e. through what I can obtain by myself and solely for myself. It is seeking meaning, purpose, joy, etc independent of God for my glory, not his).

However our (self) finding God to be more glorious than anything else "shows him off" (brings attention to his infinite glory, i.e. glorifies him). To believe and then act as if something is more valuable than God, dishonors him. When we find God our greatest delight and pursuit we are telling others, God is more important to me than anything else and therefore could be to you as well.

Regarding the greatest commandment, this actually underscores the point I am seeking to make. Loving our neighbor flows out of loving God first (which is the fruit of his love for us). It all starts with God, is through God and is for God i.e. for his glory e.g. Rom 11:36 

End of our FB conversation. 

In this conversation, we are dealing with very nuanced points. Facebook is generally not the best place for in-depth discussion and contemplation of such things. I say this because after looking this over there are things I did not address that I could have. Therefore I offer these additional thoughts.

Regarding obedience to God out of fear i.e. respect for God, even this is based on "self-interest" i.e. I wish to honor God out of respect for him and because he is worthy of all honor/respect but why do I respect Him?  Because he is all-wise, all-powerful, and just and I don't want something bad happening to me (self) if I don't honor him as such. This isn't selfish. It is rooted in our very being as God's image-bearer. Our being a creature who desires our own best interest is actually necessary in order for us to be able to enjoy and honor God who is most high and most delightful. 

For more on this point click here. 

Rick said, "I'm sorry, but implications of our self-interest are always subservient to the interest of pleasing God in the whole of scripture, and plainly commanded as such, and to place our self-interest on equal grounds with pleasing God I believe is shown to be actually heretical based on traditional interpretations."

This is a common misunderstanding and is hardest to grasp. God's highest glory and our greatest joy are not in competition or opposed to each other or that we can only do one or the other. So there are no "equal grounds." They are tied together but not equal because everything must start with God. Nothing happens if God were not all glorious. However, our greatest joy is God's highest glory. The more we exalt him - recognize His glory - the more we experience Him as He is and the greater our joy becomes. Joy is the result of recognizing and acting upon God's greatness - His infinite glory. We find him to be our greatest joy when we lift him up (glorify him) as the highest/greatest (most delightful) being of all beings or things and the only one worthy of our honor and greatest delight. This is not an "either/or" scenario. God's glory and our delight in God go hand in hand but in that order. It always must start with God, not us. If God were not the greatest of all beings, we would not and could not find the great joy that is God himself. And we are wired this way because this is how God designed us, so we might share in His glory as He does as Father and Son in by and through the Spirit. To enjoy God most we have to be most like Him without being God i.e. we are in His image.

Rick said:

Another option that I believe is important is to acknowledge the authority of God as a basis of motive. In this respect, it is not so much what we personally expect but who God objectively is that forms the basis. If we believe God exists, we can obey God simply because of God's authority, without even contemplating what we personally expect. For example. We are commanded to submit to God and obey God. I can do this simply because God has clearly commanded it and not necessarily for any other reason. Do you agree?"

Whether Rick deliberately intends to, the implication of what he is proposing is we have within ourselves the spiritual strength to obey God by simply willing ourselves to do so without God empowering us i.e. apart from his Love/Spirit. This is placing our will as the key (central) to obedience instead of God. However, God is the driving force behind our obedience, not our will. It is God who works in us "...both to will and to work for his good pleasure." Our will is an intricate part of obedience but it is not the central part, God is. Our will is vital in deciding (choosing) to believe God is who He claims to be and does (did and will do) what He promises/claims He will do. But this is choosing to believe is anchored into who God is generally and who He is for us specifically. It is based on faith in the character of God,  not faith based on faith in itself or how great our will is.

For a further discussion on this point click here.

The following verses clearly show the will and desire to obey God come from God, not us. Yes, it is our desires but desires that God "works" in and through us by revealing to us His great glory. 

Philippians 2:12-13 English Standard Version (ESV) 

12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

Though we are in God's image which allows us (gives us the capacity) to honor and enjoy God, absent God's Spirit/Love we are dead to God. We are not the source/cause/initiators of sacrificial love. Only God is. We can only love sacrificially when we know God loves us sacrificially and "has our back" i.e. God honors and rewards us and all our actions when done for his honor.

For more discussions on obedience click here.  

For more discussion on how our worth is tied to God's click here. 

The law, grace, and God's will

We cannot see or receive the full demands of the law until we grasp the fullness of God's ¹grace. Without a clear grasp of grace, the ²law crushes us when we fully grasp what it asks of us.

On the other hand, in order to have a clear understanding of God's direction and will, we must have a clear understanding of the law i.e. God's moral standards and direction-will. The law spells out, in no uncertain terms, the conduct God desires (wills) and designs for us. That conduct and design are God's expressed, revealed, or written will - vs his secret, vocational or providential will. 

Nevertheless we cannot properly benefit from the law or receive its direction the right way until we have a clear grasp of grace. 

Both the law and grace are vital in our relationship with God and must both be held in their proper place and order. 

Grace is the oil (lubricant) and ³fuel of our relationship with God and the law is the track (directions) we run on (not as a requirement to be accepted by God but as the means by which we reach our maximum speed - potential - and how we honor Him most). 

Loving God with everything we have and our neighbor as our self - i.e. the 1st and 2nd greatest commands - are the ultimate standard and our highest design.

We tend to focus on one side or the other i.e. legalism (law/obedience) or antinomianism (grace/faith). We are inclined to do so due to our lack of trust in God. 

But when properly understood, law and grace (as God intends it) are not in conflict. They go hand in hand. True trust (faith) filled, love-driven obedience is neither of these.

Walking with God by grace is truly freeing. Once we fully grasp God's infinite grace, we will never be the same. There is no longer any condemnation or rejection for our distrust, failure, or disobedience. Only God's complete embrace and perfect acceptance are ours in and through Christ. 

But that doesn't mean walking with God is mushy or wishy-washy. It is solid and has teeth. Because God's law clearly lays out the best way to operate - i.e. according to His design - to not live according to His clear direction (love God and neighbor) is to our harm, lose, or eventual destruction and that of others. It has real consequences, just like running a jet on gas instead of jet fuel has consequences. It's not a question of judgment but of operating as God designed us to.

Living contrary to His design-will-law matters, similar to using equipment according to the owner's manual matters. If the equipment doesn't operate as it was designed, it does not run properly and eventually breaks down -  not to mention never reaching its maximum efficiency and potential. Not operating according to the manual (the "law" on how the equipment works best) always results in negative consequences i.e. equipment failure.

If we are to know and walk with God well, we must know and walk with him exactly as he prescribes. The law isn't a list of  requirements we must complete to be acceptable and accepted by God but neither is it mere recommendations. To operate optimally, we must operate according to His direction, which is also the way He designed us to operate. Walking with God is grounded in truth/reality. There are no ambiguities within God or his direction. Any ambiguities lie only within us and our lack of understanding of God; his directions, design, and purpose.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Romans 8:1‭-‬4 ESV  

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Matthew 5:17 ESV

For a discussion on legalism click here

For a discussion on walking in the spirit and not under the law click here

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¹Grace consists of God fully receiving us in all our brokenness and having his eyes set upon us in perfect love and care even when we stray...no, actually, especially when stray.

This is only because Christ fully satisfied the demands of God's law on our behalf and credited us with His perfect obedience as if it was our own. He now sees us in the same way He views Christ, with perfect affection and delight. In Christ, God now sees and receives us as perfect, without flaw. He could not set his love upon us otherwise.

²By law, I mean God's moral standard - not ceremonial rituals that were done away with by Christ fulfilling them. 

God's moral standard is summed up in the greatest commandment to love the Lord our God with all our heart, soul, mind, and strength, and the 2nd which is like it... loving our neighbor as ourselves. This is what we are called to live out, not in order to be received by God but in response to His relentless love, we desire to honor God for who he is - loving, merciful, patient, gracious, and kind etc. - and our fellow image bearers for who they are i.e. like God, worthy of our love.

³To be precise love is the fuel that drives our obedience but this is love granted to us only in and through grace. 

The 2nd is like unto it...

Luke 10:

25 And behold, a lawyer stood up to put him (Jesus) to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He (Jesus) said to him, “What is written in the Law? How do you read it?”

27 And he (the lawyer) answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength

and with all your mind, and your neighbor as yourself.”

You have likely heard this passage often. Maybe even memorized it. However, this is not exactly how it was originally presented in the OT.

Deut 6:4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might.

6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.

Notice what is missing? I added the context of verses 6 - 9 so it's more obvious. What is not mentioned in this OT passage? There is no mention of loving your neighbor in the immediate context, the chapter, or even the entire book.

In all three gospel accounts, loving our neighbor is *added as if they are quoted together. In Luke, the lawyer talking with Christ adds it, and Christ agrees. Did this lawyer get it wrong? No, Christ agreed that this commandment is the second greatest. In fact, in the other two accounts, Christ lists them together himself. 

But all these accounts also say the second is like, though not equal to, the first. If you look around more in the OT, there is definite mention of loving our neighbor, but not neatly together and in the immediate context with the greatest commandment as we see it in the gospel accounts. In fact, it is mentioned in Leviticus,  an entirely different book.

My point? The second is *only the second. It is like the first, but not equal to it. It comes after, for a reason, i.e., the second will not and can not happen as God intends unless the first happens... first.

Why do I raise this? Often we hear an equal emphasis on the second, or it is brought up without ever mentioning the 1st as if it isn't tied to and dependent on it (Christ clearly ties these together in the order he does for good reason. Loving God 1st is vital. It must come 1st!). As a result, we can lose sight of the first, of the necessity of it being first. And when we do, we can turn this into a performance-based activity, as if we must love our neighbor to be loved and accepted by God... as we - in our rebellious state - are inclined to do with every other commandment of God.

Why do we do this? Because we are prone to do it. In our fallen and rebellious state, we tend to turn every commandment into a way we can be our own god, savior, deliverer, and provider i.e. we seek to be independent of God, operating in our own power. So it is when we come to God's commandments also. We treat them as some kind of hoop we must jump through to make ourselves acceptable to God and our fellow man. We are prone to use any and all of God's commandments to earn God's acceptance (and each other) - and sadly think we can - instead of obedience being the fruit and expression of God's acceptance of us in Christ. We are naturally inclined to read scripture through a performance-based lens, even as his redeemed children and more so if we are not his. This is our natural orientation since the rebellion in Eden, which we should always be on our guard against. It is also an affront to Christ and the very gospel of grace that God has provided for us in Him.

So if loving our neighbor is second, not 1st, how is it like the first? 

It is an expression of love. Both are about love, but love in its proper order. As scripture clearly states, we love God because he first loved us. The second is tied to the 1st by flowing out of it. We are not the source of love, God is. This is received love that is vertical and comes from above. That is why the first command is the first - and must always be the 1st - and the second is the second and only like the first. The 2nd is the horizontal love that flows out of us to our fellow man due to our connection vertically with God himself, the only source of love, life, and all things. To him alone be all the glory for he alone deserves it - is worth it.

Related discussions:

Love is power

Empowered by what?

It all depends on God and you.

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*If the 2nd commandment is not in the original context, why would Christ add it? I think the point Christ is making is loving our neighbor is evidence that we truly love God as the greatest commandment tells us to. It is the natural outflow of loving him with all our heart, soul, mind, and strength. And because God is a relationship as Father, Son, and Spirit, so are we. 

**Even though it is the 2nd, Christ ties it to the 1st for a good reason. It is the natural outflow of and progression from the 1st. As Christ said, in these two commandments all the others are summed up. In fact in the letter of 1st John it is evidence we are engaged in the 1st and the fruit of it i.e. If the 2nd is not happening it is because the 1st is not either. The 2nd cannot occur as God intends unless it flows out of the 1st.

How can all the commandments be summed up in these two?  Everything God calls (commands) us to be and do involves our love of God and our love for man and, in this order.

Love is power

Love is power. To be more precise, it is God's love that empowers us to pursue and honor him.

So how exactly does this work?

We are created by and for God. For us to operate as we were designed to, we must be in perfect union with God, who is the source of love, life, and all things. Without being “plugged in,” we are only operating on ¹temporary borrowed power.

Because we are ²finite in our love, life, and all things, it is not possible for us to love with sacrificial infinite love on our own i.e. in our own strength. God ³alone is the source of endless love. Not us or anyone else. If we are to love with God's love, we must have God's love flowing to, in, and through us.

And how does this occur? In and through Christ. It is because of Christ, God's love is freely and fully extended to us. If and when we choose to believe and receive it, it is poured out in us and out to others through us. But not without Christ. Without Christ, we are disconnected from God and therefore also from His perfect infinite love. 

For a further discussion on being empowered from within, click here. 

For a further discussion on the strength needed for self-denial, click here. 

Additional comments in footnotes below.

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¹What do I mean by borrowed power? Everything we are, have and use to sustain ourselves emotionally and physically comes from God, whether we acknowledge this or not. Without God we have none of these. He gives us these things as an expression of his love for us. If we refuse to recognize - believe - this, we will go into eternity without all that we now have and are i.e. it's temporary and borrowed. If we do not recognize this we will eventually lose it. We will go into eternity with only the memory of the things that we had and were, but no longer have (we may still be who we are now with all our gifts and abilities but no way to utilize them to derive a sense of value through their use). This will be the essence of hell - an ongoing memory and constant reminder of what we use to have but no longer have use of. We will be in a perpetual state of unfulfilled longing and endless thirst with nothing to quench it. This is the natural outcome of enjoying the good gifts of God in creation now without rightfully acknowledging him as the Giver of these and all things. 

²Though within ourselves we are finite in giving love, we have the capacity to receive and participate in (i.e. experience) infinite love - only because God is infinite and created us like himself so we might partake of him. Because we can receive endless love, we can give it also. 

But apart from God, we do not have within ourselves infinite love to give to others i.e. only God is the source of love, not us. To give infinite love, we must first receive and partake of infinite love. And that is only within and from God. He alone is perfect, none stop love. He alone is the great I AM, the Alpha and Omega, the cause, means, and end (goal) for all things. Because we are finite we must be plugged into the infinite source to partake of infinite love and in turn pass it on to others. 

We are like the batteries in a cell phone or electric car.

They can hold power but are not the power source. Overtime they run down and must be recharged. But when fully charged, can accomplish amazing things. If not charged they are a paperweight at best. 

We were not designed to be the source of infinite love, only the recipient, container, and conduit of it i.e. vessels of God. But, if we are plugged into the source, we can be the means by which infinite love - God's love - flows through us to others. The ⁴more plugged in we are - through believing and receiving God's infinite love - the more His love flows to and through us, and the greater we advance His reign of love - kingdom - and become all we were designed to be.

³God is - and has been throughout all eternity past - an infinite, overflowing fountain of endless love within and among the Father and Son in, by, and through the Spirit. This was most clearly displayed in and through Christ.

⁴The more we believe and receive God's infinite love the greater our capacity to contain infinite love expands, i.e. unlike regular batteries, the size of our battery (our capacity) can grow with increased use, allowing us to receive and contain more love. God is always seeking to increase our capacity to receive and give love... to stretch and grow our faith. This is often best accomplished through pain and suffering. By these we become aware of our limits and need for infinite love. This is the essence of spiritual formation, aka sanctification. 

Walk by the Spirit, not under the law

What does it mean to be free in Christ and operate by or walk in the Spirit? 

Are these connected? If so how?

Also, how are the works of the flesh and being under the law tied together? Does this connection give us a clue as to how grace and walking in the Spirit go together, i.e. are these opposite parallels?

To understand the conflict between the law and grace is to understand the conflict between the flesh (human nature's inclination to try to earn love - God's and others - instead of receiving it as a gift) and the Spirit, i.e. experiencing God's love by grace not by works i.e. which causes bondage - it enslaves us. We are enslaved because when our desire for love and acceptance is based on our efforts (vs Christ's) we must always seek approval from others because we never fully obtain it (we only experience it in fleeting moments) because we never live righteous enough to gain it. 

Even in our fleeting moments of living well, it ²never truly satisfies our deep longing and need for acceptance (love). As a result, we are on a treadmill of continually seeking love yet never fully obtaining it. This is a spiritual striving that never succeeds but results in burnout. 

You never get perfectly approved or feel perfectly accepted-loved because: 

1. You are never good enough - never perfect enough. 

2.  Our need for love is infinite because we're designed for perfect infinite love - i.e. for God, and His acceptance and approval. 

Like an addict enslaved to their addiction, we must go back, again and again, to constantly replenish our need for love, acceptance, and approval so we might be declared righteous-right by God and others i.e. we are always seeking approval to be told "good job!" We are in bondage to this constant need for acceptance, approval, and praise because we are disconnected from the only true and lasting source of love i.e. God.

Only in Christ are you freed from this bondage because you are fully approved and accepted by God through Christ's efforts on your behalf (vs our own which never work long-term). In Christ, your acceptance is now by grace not works.

2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be (i.e. attempt to be) justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

“Justified by the law…” What does this mean? It is attempting to use superficial "obedience" to a prescribed behavior (spelled out in God's law) to ⁴gain acceptance and approval (that sense of feeling right and approved i.e. righteous) from God first, but also from others. To be acknowledged as right or righteous makes us feel just and justified. But it doesn't mean we actually are. Trying to live "according to the law" is our feeble attempt to be good, righteous - right in the eyes of others - to feel accepted, and approved by God or men.

7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!

“Obeying the truth…” And what truth is that? To live according to or by genuine approval and acceptance from God Himself i.e. the only true justification comes by faith in the righteousness God provides in and through Christ, not what you and I attempt to earn through our efforts i.e. good behavior.

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.

Once we are in Christ we are free from trying to earn God's approval because we already fully have it in and through Christ. Once we have it, the love of God becomes the driving force behind true obedience, not our impotent attempts to be lovable and therefore acceptable through right conduct. 

 Obedience matters but not superficial obedience that gives the appearance of righteousness but true submission and allegiance that springs forth from the heart out of love for God i.e. a heart already captured by his love and submitted to God.

True faithfulness and obedience are evidence (fruit) of knowing you are perfectly loved i.e. accepted and approved by God in and through Christ. To know this is to be freed in Christ, which is also to operate in the Spirit. We are free because we are moved to action from within - by love i.e. the Spirit - and not pressured from without to gain approval. 

In Christ, we have God's perfect acceptance and approval, i.e. His love. We are freed from trying to earn these by our efforts. 

The love and Spirit of God are directly tied together if not one and the same. The more we understand that God’s love is based on Christ’s performance (not ours) the freer we become, and the more we are driven-moved by that love - i.e. by the Spirit - to love God and others - to fulfill "the law of love."

Keep in Step with the Spirit 

16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law.

"...walk by the Spirit, and you will not gratify the desires of the flesh..."

Walking in the flesh is the opposite of walking by the Spirit. It is seeking to gain the approval of God and man through our good deeds. Walking in the Spirit (to be in and under God's perfect and infinite love-acceptance-approval) moves us to love others – and do good deeds - because we already know we are fully loved in and by Christ. When our conduct is driven by God's acceptance and approval - i.e. His love/Spirit - we will not pursue (or desire) acceptance-seeking behavior i.e. the "desire of the flesh." These two approaches - Spirit vs flesh or grace vs law - are truly opposite and opposed to each other.

Also, note in v 18 that the opposite of walking in the Spirit is being under the law. You would think Paul instead would say this was living by the flesh. And this would also be correct according to v 17. How is this so? Being under the law i.e. seeking approval through obedience to the law is walking in flesh i.e. it is approval-love-seeking behavior. 

Living by the flesh and being under the law are the same thing. Again, this is an attempt to live by the law in order to gain God's acceptance and approval. 

So when Paul says walk by the Spirit and not by the flesh or not under the law, he is saying the same thing.

The desire to serve God because you know you are fully loved by Him already (the essence of the gospel of grace), eliminates the need to gain the approval of others through "right" i.e. righteous living. When you are moved by love i.e. the Spirit, you will fulfill the “law of love.” You are not under a requirement to win God's approval through obedience to the law i.e. you are not driven by the need to gain love-acceptance-approval through your own good-righteous deeds. You already fully have this in Christ as a gift (earned by Christ's good deeds and credited i.e. given to you). 

Along with that acceptance and approval, you have God's infinite love. It is already fully and perfectly yours and not something to be striven for (earned or worked for).

19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

“sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies...” are all the result of seeking to feel loved and gaining a sense of acceptance, approval, significance, value, etc. through our efforts i.e. operating in the flesh. This is a list of what we either do to feel loved or what we experience when we fail to gain it e.g anger, strife, etc. All of these are "works of the flesh" i.e. actions we take to earn anothers approval and acceptance in order to feel good about ourselves.

Spiritual fruit is a byproduct of proper sun(Son) light, rain, and soil. When given these proper ingredients, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, are the outcome. 

Not some of these, but all of them. It is not fruits of the Spirit but fruit (singular) of the Spirit, the byproduct of operating under the umbrella of God’s perfect acceptance - love i.e. grace.

This is also not a checklist of things to do, it is who we are when operating in and by the love-Spirit of God. There is no pressure to perform. This is why it brings freedom. This is our organic, supernatural state of being when we understand we already have the perfect love, approval, acceptance, and care - Son light - of God. No law - i.e. our attempts to obey it for approval - can or will create these characteristics ("...against such conduct, there is no law"). When we are "in Christ" we are the objects of God's perfect and infinite love. This love fills up, overpowers, and eliminates the need to seek love, acceptance, and approval through feeble attempts to live righteously i.e. through the law. We will not be hungry for love horizontally (from our fellow creatures) when we are full of perfect love vertically...i.e. God’s love.

25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

"If we live by the Spirit, let us also keep in step with the Spirit..." To live under the blanket of God's love is to operate in and by God's love i.e. it is to operate in and by the Spirit - of love - resulting in right-righteous living i.e. the fruit of the Spirit-love. If we are in Christ, we are in the Spirit - in and under the status of being perfectly loved and approved by God - let us align or keep in step with this status i.e. walk and live according to it. Let us live in and by the Spirit-grace-love of God, not under the law. Let us live in the understanding (by faith) that we are already fully loved, accepted, and approved in Christ, not try to gain theses from God or men through so-called "righteous" deeds.

In summary, walking by the flesh is living to gain the approval (love) of God and others. Walking in or by the Spirit is knowing we already fully have God's love and approval in Christ and being empowered to live righteously by it i.e. by love, by the Spirit (of love). 

Inward motivation and outward behavior.

The outcome of "right living" can look exactly the same with both approaches on the outside, but under the hood what drives our conduct is completely different. In fact, they are the opposite of each other.

For a further discussion on what righteousness is click here. 

For a further discussion on the gospel vs. religion, click here. 

For a further discussion on the definition of flesh, Spirit, law, etc. click here. 

For a further discussion on legalism, click here. 

For a further discussion on cultural Christians and followers of Jesus, click here. 

For a further discussion on how and why were are wired for love, click here and here.  

For a further discussion on how God's Spirit stirs our spirit-love click here.

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¹As God's image-bearer you and I are the closest to being like God (we have the greatest capacity for a relationship with God) more than anyone or anything else in creation and therefore other God-like beings are sought hardest by us for acceptance and approval. Praise from God is most desired, but since most reject God they look for praise, approval, and love from the next best thing - those who are like God i.e. our fellow image bearers of God.

²Only perfect acceptance by God through Christ satisfies our need for perfect love.

³We may experience tiny snippets of approval on occasion, but never permanently. The love we are able to scratch out by our feeble efforts is never great enough to satisfy our infinite need for love nor is it lasting. Which is why we're constantly seeking it. We are a spiritual bottomless pit with an emotional black hole at the core of our being. 

So we have two problems.  

The quantity of love i.e. its permanence and the quality of love i.e. its depth or greatness. 

We are looking to others who can not love us with perfect love - love that is deep enough (quality) or permanent (quantity) - because of their limitations. We are all in the same boat - lacking, wanting, needing, and seeking infinite love. 

Infinite love can only come from an infinite Source. We or others are not that Source (though we can be the conduit through which infinite love can flow...and that is because we were designed that way by the Creator-Source of infinite love).

Infinite love can not and will never be met by a finite source i.e. other image-bearers, including ourselves and our own self-love. 

We were created to be filled with infinite love, not limited, temporary, fleeting love. Only God's love is infinite; man's is not. 

Infinite love can only come from an Infinite Source because only an Infinite Source addresses the depth or greatness of love and the extent or permanence of it, that we need and must have. And we must have it because God created us to have it i.e. To have Him, the only Source of infinite love.

Also, even though God is the only Source of Infinite love, we can never do enough or be good enough to gain it by our efforts. 

Thank God we don't need to because Christ secured this for us by His righteous efforts and will assign them to us if we will receive it.

In summary

1. Other fellow image-bearers are finite and can never give us infinite love; in depth (quality) or extent (quantity). 

2. Even if their love were infinite - which it isn't - we can never perform well enough to gain it.

3. We can never perform well enough to gain the Infinite love that is from the only Infinite Source - God. 

⁴To earn infinite love was never the intent or purpose of the law. The law is the owner's manual on how to live to our maximum capacity (how to best flourish) by and out of love for God. This is why Christ told us "If you love me you will obey my commandments" and that all the commands hang on loving God and our neighbor i.e. are about love and loving others not seeking to gain love. The heart's reason (motivation) for living the right way - i.e. as we are designed to - is love, not seeking to win the love of others - i.e. living by the Spirit, not under the law.

⁵Something that apparently, we are all easily inclined to do, hence an entire letter by Paul to the Galatians is included in the Bible for everyone's instruction and benefit throughout the ages.

⁶Desiring love (and approval) is legitimate. We are designed for love (for God who is love). Trying to gain it through our performance is our problem, not our desire for it.