How are we able to admit our unfaithfulness

We can - and will - only acknowledge the depth of our brokenness to the extent that we recognize God's perfect acceptance - embrace - of us and love for us in and through Christ. 

If our understanding of - and trust in - His total acceptance and love is incomplete, so will be our ¹ability to see and acknowledge our distrust of God, i.e., the essence of our sinful condition. 

And what is the full extent of God's acceptance and embrace of us? It is the same as His loving embrace of His Son, i.e., it is perfect-complete-total! 

"The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me." - Jesus, praying to His Father right before he's betrayed by Judas and crucified the next day - John 17:22-23 ESV

How much does the Father love the Son? However much that is, is how much he loves us i.e., it is the same as His love for His Son!!! It is equal to His love for Jesus!!! Total and infinite!! Selah (reflect on this and let it sink in. Ask God to reveal this to you more fully).

The only way to grasp this is to ask God to reveal this to you. Otherwise, you (we) will not see it.

Jesus- 

"All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him." - Matthew 11:27 ESV

The apostle Paul -

"For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named (i.e., bears His image) that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength (that comes to us through faith) to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God." - Eph 3:14-19 ESV

For a closer look at the above passage, click here. You may wish to bookmark it to read later after you are done with this article.

Why does God love us this way?

Because...

1. We are like God - i.e. in His image - and if we are in Christ we are His beloved child, not unlike Christ is in the image of God and His only begotten Son. 

2. Christ lived a life of perfect faithfulness to His Father - the life that God designed and intended us to ²live (but failed to live and still fail now). He lived His life to honor His Father but also to honor (share His glory with) us. 

Through our faith in Christ, God credits Christ's perfectly righteous life to us as if we lived it. In Christ we are now perfect in the eyes of God. We will never be more acceptable or embraced by God than we are right now! 

Do you believe this? Paul in his letter to the church in Rome says to ³"reckon" (consider) it so.

And we won't experience the depth of God's love until we ⁴acknowledge the depth of our distrust in Him i.e., our lack of faith in this infinite provision. And we won't admit that distrust until we grasp (by faith) His total acceptance and loving embrace of us. These go hand in hand. We must see both to fully know and partake of God in the fullness of His love. 

We must acknowledge our distrust of God and turn from it, so we might more clearly and fully see "...the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God."

For a fuller discussion of the love the Father and Son have for each other, click here

For a fuller discussion on why God values us as bearers of His image, click here

For a fuller discussion of Christ being the only begotten Son, click here. 

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Footnotes:

¹We will only admit the extent of our brokenness to others (and ourselves) to the extent we believe we will still be accepted and not rejected when we do. 

We all want to be fully seen but also fully accepted. But to be fully seen usually means we will be rejected because of our brokenness, except with God who fully sees us and still totally embraces us, warts and all.  

²as well as died the death we should have died.

 ³Rom 6:11

English Standard Version
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Berean Standard Bible
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

Berean Literal Bible
So also you⁺, reckon yourselves to be dead indeed to sin, but living to God in Christ Jesus.

King James Bible
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Rom 6:11 is not saying we are dead to the allure (temptation) of sin, but to its legal claim of condemnation on us. That claim is forever gone because our judgment was totally laid on Christ. Jesus paid it all!!! It is finished!!!

“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow..." - Isa 1:18a ESV

must count - λογίζεσθε (logizesthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

⁴the more we grasp how great our distrust of God is the more we realize and appreciate how great his love must be to still love us in light of this distrust.

Is "tribalism" ok or racist?

We are most comfortable with those who are most like us. 

Why?

Because we are more affirmed and feel safer (more comfortable) around those like us. It is common ("natural or normal") for everyone to feel this way. It is not unique to any one group - white, black, brown, yellow, etc. 

Why?

It takes a lot more self-denial and sacrifice to relate to those who do not have the same values and interests as we do. If we have any interaction with others we have nothing in common with, or who are at least like us, our focus and energy must be on them, not on our interests and needs. ¹This kind of interaction is more about giving than getting. It requires less effort and sacrifice to interact with those most like us.

For the above reasons, being with those most like us tends to energize us. Being with those least like us tends to drain us. If we are not full of love, loving others different from us is impossible to maintain ⁷long-term. 

For the same reasons, harmony is more pleasant and enjoyable than disharmony. We are naturally drawn to harmony. Harmonious relationships tend to energize us. They affirm and reinforce our interests. Those that drain us tend to be challenging with more conflict.

There is also a practical benefit of working with those who are most like us. When we are in a joint effort, uniformity can result in greater cooperation and efficiency. This is good, not bad.

Some accuse others of racism for having these sentiments and being naturally drawn to those most like themselves. Yet, if we are honest, this is common with all groups. 

Is this ⁵racist? If so, every last one of us - regardless of our ethnicity - is a racist. Hanging out with others for the above reasons is common to everyone. 

Some call this ²tribalism. But is tribalism racism? It is no different from when you and I prefer being with loving friends or family ("our tribe") rather than with a group of strangers.

Having ³these sentiments is common in all relationships and "groups." The very act of accusing someone else of being guilty of this - as if they aren't themselves "guilty" - is exercising this very attitude by the accusation.  

This is why a loving family is so valuable (if we are blessed enough to have one). A healthy, loving family is a place where we are best known for both our strengths and flaws, and still most accepted and embraced. It is usually where we feel most free to be our real selves, with the least concern about ridicule or rejection.

Racism, on the other hand, is very different. It is an attitude of superiority based on one's ethnicity (group/"tribe"). It is believing we - our "group" - are better, ⁶objectively, more important or valuable than others. This may be true subjectively - i.e. more valuable to us - but not objectively.

But isn't this also true of friendships? No one considers having friends racist. Good friends are good, important, and valuable to us personally. They encourage and strengthen us. That is a good thing, is it not?

While close relationships may be more important to us subjectively, they are not necessarily so objectively.

On the other hand, it is not wrong to love those who are ¹different from us. It is what we are called to do. In fact, as followers of Christ, we are called to love those opposed to us, i.e., our enemies. It just takes the most energy of all interactions and ⁴directly the least immediately rewarding, if not harmful - but potentially the most rewarding indirectly. 

To be able to love those least like us is not natural but ¹supernatural. For this reason, it is good to love others who are different from us. It requires greater dependence on God to love others sacrificially. 

In fact, it is impossible to love sacrificially until we experience the sacrificial love of God offered to us in and through Christ. 

God calls us to this because this is how He loves us...

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. " - Matt 5:43-48

But again, is it wrong to gravitate to others we are most like and have the most in common with? This is actually the basis for friendship. No one would suggest friendship is wrong. Yet some would have us believe it is and call it ⁵"tribalism" - which is the "first cousin" to racism according to those who throw these derogatory labels around.  

The irony is it is usually actual racists that push the narrative that being drawn to others most like us is wrong when, in fact, everyone participates in friendship and considers it not only perfectly normal but healthy.  

We are all far more alike than different.

One thing all of us have in common, that unites us at the strongest and most basic level, is we all desire to be loved, valued, affirmed, and important, i.e., we are designed for love because we are designed to be in relationship with God, who is love. We are all like God, who continuously gives and receives love among the Father, Son, and Spirit. We are in His image.  

And what is God like? The most valuable person of all. Without Him, nothing else exists. We are valuable by virtue of being like God - i.e., in His image.

In summary, it is not wrong or racist to feel more comfortable around those who are more like us. Nevertheless, we are called to a higher standard and to reach out and love those who are least like us, even our enemies. Not loving those different from us is not racist. Unloving, yes. Racist, no. 

For a discussion on identity politics Click here

For a discussion on the joys and challenges of giving, click here. 

To see if God has anything to say about immigrants or immigration, click here.

For a discussion on values, culture, and racism, click here.

For a discussion on racism and the necessity of forgiveness, click here

For a discussion on what divides us, click here.

For a discussion of the harmful nature of identity politics, click here.

What is the nature of racial privilege? Click here for a discussion.

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Footnotes:

¹People who are culturally different from us can have one main thing in common with us. A relationship with God through Christ. This connection is stronger than any natural ties we may have with those most like us culturally, intellectually, in appearance, etc. This is the most significant and deepest common denominator we can have. Especially those least like us naturally. What lovers of Christ have in common is even more significant than the connection among a loving family - though very much like it in important ways. 

If we are among others who have this deep spiritual connection with God, we are dealing with others who are focused on giving and not getting. This is the strongest possible bond we can have with anyone, even immediate family who do not have a love relationship with Christ. True believers are people who seek to love their neighbors as they love themselves. This is the greatest and most unifying value of all. This is also why Christ called loving God and others the greatest commandments.

When this is the central focus of a group of people, it is the strongest point of unity and overrides all other differences. In fact, it allows us to enjoy the differences of others as their uniqueness is a reflection of the creativity of God. This is unity within diversity.

This is why a strong church can be filled with a diversity of cultures and ethnicities yet still be united under this most central point of unity. A relationship of receiving love from our Creator and loving Him in return and our neighbor as we love ourselves. This is greater than any differences and can override them all when we are governed by love.

The two greatest commandments are the greatest not simply because we are told they are but because they summarize the purpose of our existence and the very nature of God and His creatures, i.e., to love as we are loved.

Anything we place a higher value on over our relationship with the Creator is a form of idolatry. Nothing is more valuable than God. Not our culture, race, vocation, or even our family.

This is why churches segregated by race or culture - e.g., white, black, Hispanic, Jewish, etc. - are likely not as honoring to God. To be segregated in this way is to value our culture and personal preferences over loving and valuing God and our neighbor. 

If we are separated by a language barrier, that is a separate issue that can be addressed on a church-to-church basis. But outside of this...

 "...in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise." - Gal 3:26-29

²Some subcultures are so strong they have their very own "lingo."  Some examples would be the hip-hop world, the technology world, the academic world, the world of sports, the medical or health world, etc.  These are subcultures within a culture. 

³Having common values is so important that if we do not, it can even lead to husbands and wives separating. We call it "incompatibility" when, in fact, it is actually a matter of love, or the lack of it. 

⁴By directly, I mean we rarely gain any direct benefit from those we seek to love who are different from us. The benefit we may gain, however, is from seeing others blessed by our efforts to love them. It is an indirect gain. This is not something that comes from them, but comes as a result of loving others as Christ loves, i.e., seeing them flourish because of our efforts. This is what God is like. We are acting like God when we love in this way.  

⁵There can be a problem with tribalism, but it isn't racism as some assert. The problem is it is basically about me, my needs, my wants. So in that sense it is wrong and contrary to our initial design, not because it's racist. 

This focus on self is the result of our rebellion against God and our failed attempt to be our own God. Based on the current condition of the world, it is clear we have failed miserably at being our own gods.

Everything is a mess because of our rebellion. We are now missing the love we once had in a relationship with God, caused by our choosing to disconnect from God, the very Source of love. Now we go about trying to fill that void caused by His absence through created things and our own efforts to obtain them.

The fact is we weren't designed to be our own god and to make life work without the only true God. We were designed to be in union with Him. The source of love, life, and all things, and experiencing a constant flow of love from Him. This enables us to pass love (from Him) on to others. 

We are not an endless spring of love. Only God is. We, on the other hand, are vessels or conduits that can hold and pass on the flow of love from God to and through us to others.

The main point about tribalism is it's not unique to a certain race but common among all humanity, for we have all rebelled from God. But this is not racism as is asserted by some. It is the broken condition of all humanity -  including you and I - not a particular group or race.

⁶ VS subjectively, where someone or some group can be more valuable to us personally.

⁷ Unless or until we find out that all humanity has far more in common at the most fundamental level of who we are as bearers of God's image, i.e., we are all designed by God to love and be loved by Him and to pass on that love to others. This is God's greatest desire i.e. will, directive, commandment etc.

Can there be peace on earth?

Due to humanity's spiritual bankruptcy (i.e., brokenness) and the resulting inclination to first take care of "number one" (ourselves), there will never be a complete utopia in this life - the goal of ¹all economic or political systems.

To have a true utopia, the individual parts must be sound. A system, no matter how perfect, cannot work properly if the individual parts are not whole and working properly. 

If you build a wooden structure with boards eaten out by termites, the overall structure is unsound and must be reinforced or artificially propped up (externally with a rigid structure i.e. laws), or it will collapse under any sustained weight or pressure.

This does not mean we should abandon living a ²productive life and seek to love God and our neighbor as He has called and designed us to. However, the only way we can organically (internally) is when we are fully plugged in, united, and engaged with God, the Source of life, love, and all things. If we are not in union with the Source of life, we are empty vessels at best, focused on filling the void - or trying to. This results in us being takers - in need of being made whole - not givers. The emptiness must be filled as it was designed to be if we are to be givers. 

The solution isn't implementing (or imposing on us or others) a particular economic or political system ¹externally, but our being fully connected and plugged into God himself, which is an internal solution that restores wholeness, resulting in things working outwardly (externally) as designed. 

Hanging plastic fruit on a tree does not make it a fruit tree. Only giving it internally what it needs - i.e., watering, fertilizing, and sunshine (or rather Sonshine, if you will) - will cause it to bear fruit.

If all the individual parts of a system - i.e., you and I - are not sound, the system will not work, no matter how perfect the outward design of that system may be. Any system composed of flawed individuals (parts) can only produce flawed, inferior outcomes. 

For this reason, a perfect system will never work; only perfect values and people willing and able (empowered by God, the Source of life) to pursue them. 

Ultimately, this can only occur through people who recognize the greatness, worth, beauty, and glory of their Creator, and their dependence on Him and accountability to Him.

The solution ultimately is spiritual (internal), not political or economic (external). It is in first knowing God and then making him known (the first and second greatest commandments and motto of Columbia International University - the college I attended), not just in word but in deed. To make Him known, we must first know Him in all His infinite love to and for us. 

The real question isn't if there can be peace on earth, but how and when will it occur. For more on this, click here.  

For a discussion on giving as you have received, click here.  

For a discussion on obedience as the fruit of abiding, click here.

For a discussion on being fruitful, i.e., sewing and reaping, click here.

For a discussion on the basis of morality, click here.

For a discussion on what it means to "obey the authorities" in Romans 13 Click here

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Footnotes:

¹I am referring to economic systems - such as socialism or communism - externally imposed on us by the state and not internally and organically advanced. We are social-relational creatures, and as God's image-bearers, we are designed to receive and give love, not forced to.  

However, we are also spiritually bankrupt and broken - i.e., unplugged bearers of God's image made to be in union with (plugged into) their Creator. We can no more fully be who we are designed to be than a Christmas tree, ornately decorated, sitting in a dark room, unplugged from the electrical outlet. 

For more on our brokenness, click here.  

²We are clearly instructed in many places within the bible to be "fruitful." Most of these verses address spiritual fruit. However, spiritual fruit is usually manifested by actions that often produce material fruit. In fact, any action that produces material fruit should be driven spiritually, i.e. by the Spirit/Love. If it is, it is valid. It is spiritual in motivation (i.e. for God's glory) with a material outcome.  

For several posts addressing operating in the Spirit, click here. 

³There is nothing wrong with personal consumption; not in itself. If we do not consume vital resources -- water, food, shelter etc. -- we die. Consumption is not just necessary, but vital. Consumption isn't our problem.

A pursuit that is solely driven by personal and excessive consumption as a substitute for God (i.e. an idol) is our challenge, not consumption itself. 

*Private ownership of property and the opportunity to acquire property through diligence is assumed throughout the bible. The founding fathers who penned America's Constitution and the Declaration of Independence acknowledged this when they declared we had a "right" to life, liberty, and the pursuit of happiness. What most don't know is that the pursuit of happiness is the right to the fruits of our labor, i.e., property.  

Christ instructs us to pray for his rule and reign to come on earth as it is in heaven. 

"Your kingdom come, your will be done, on earth as it is in heaven..." - Matt 6:10 

Is this a prayer to usher in the Kingdom now or in the future? Both. 

For a discussion on what the kingdom of God is, click here. 

Disconnected from the Source of all things

We suffer because we, along with all of humanity, are ¹disconnected from our Creator; the Source of life, love, and all things. As a result we no longer function as we were designed to. In a word we are ¹broken.

We also suffer because the rest of the created order is in bondage because of our choosing to turn away from God. 

Therefore we experience both internal and external turmoil and suffering. 

Our rebellious distrust of God is the core reason for all ²pain, suffering, corruption, and death.

God did not (and does not) cause evil or suffering. It is the absence of God the causes suffering. Pain is the organic result of our choosing to reject and walk away from Him; to live independent of Him and attempt to make life work without the Source of life, love, and all things. 

If you turn off the light switch (or unscrew the lightbulb), the light goes out. The one who made the light switch isn't the problem; the one who doesn't use the device as designed is.  

However, God uses the resulting pain of our disconnection to reveal to us that He is the ultimate Source of love, life, and all things. Pain itself is not good. But God uses it for good by showing us our need for Him who is not only good but best. He is best because He is the Source life. We were created to experience our highest good in and through a relationship with him, not by surrounding ourselves with creature comforts.

Pain does not have the last word regarding suffering and evil; God does.

How does God use evil for good?

 

Suffering can reveal to us how life does not work (as intended) without Him, so we might be drawn back into a loving relationship with him i.e. learn how to flip the light switch on or screw in the light bulb.

He does not (and did not) cause evil itself but he does use it. It becomes a tool to turn us back to Himself and shape us, making us a more perfect bearer (reflector) of His image i.e. He uses it to make us more like His Son who is the perfect reflector of God so we too might also reflect Him in the same way.

God is greater than evil (suffering). Evil doesn't win, God does even in and through evil. 

¹For a further discussion on being broken click here.

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Footnotes:

¹We are not completely disconnected objectively. In Him we live, move, and have our being. Without Him we (or anything else) would not be.

But we are disconnected subjectively, consciously, willfully (by our choice), and personally.

²Pain is the ³loss (or absence) of the good things God has created that we use to ease or mask our pain. Pain is a reminder to turn back to God, our ultimate good, and no longer turn to the good things we use for self comfort. 

Nothing is wrong with creation in itself. It is the misuse of it that is our problem. Creation is not the Source, but only the means by which God seeks to convey his love and goodness.  

The reason created things don't work long term - meet our deepest need - is our need is permanent not temporary - we are designed for infinite love (God's love) not temporary comfort. Created things are temporary. They do not have life in themselves but are sustained by Christ. "... And he is before all things, and in him all things hold together"

³For an extended discussion of this last point, click here. 

3 realities most ignore

Three primary realities are absolutes. To ignore them without consequence is unavoidable and leads us away from our maximum flourishing i.e., from reaching our greatest potential ¹for the glory of God. If we remain on this path of denial, it ultimately leads us down a path of destruction. 

1. Everyone - atheists included - operates by faith. 

Because we all are finite and do not have infinite knowledge, no one can know with absolute certainty whether our views or conduct are or aren't on the right track. To know and live correctly, we must confide in the Source of infinite knowledge, life, love, and all things - i.e. the Creator and Designer of everything. 

For related discussions, go to:

The necessity of faith in an infinite God.

The essence of relationships

The necessity of dependence

2. The object of our faith is more critical than faith itself. 

Because we are finite in our knowledge and ability, we can pursue a course of action we believe is life-giving when it is actually harmful - at least long-term if not in the short run. This results in harm, destruction, and eventual death. 

To use an analogy, we may consume food we believe is life-giving when in reality it is harmful and life taking - i.e. toxic. We actually do this all the time.. Our certainty in the direction we choose, no matter how strong, does not change the nature or harmful effects of what we are consuming.

The problem isn't our faith but what we place our faith in. 

3. Everything is designed to operate a certain way i.e., there is design.

Because of this, there are always destructive consequences if something or someone operates contrary to its design. 

This is why following God's law is vital. For example, in science, we refer to the laws of nature. Why? Because when tested and applied, these laws or principles always result in the same outcome. This is evidence of design (and a Designer). For us - and any other created thing - to go contrary to its design results in things breaking down and eventually self-destructing.

There are also laws in the metaphysical (non-material) world, since we are not only physical but also spiritual beings created in the image of God, who is Spirit not physical 

Laws are the tracks or guard rails by which something (or someone) is designed to operate. If we ignore our design and these laws, things do not work properly and to their maximum potential. As a result, we suffer loss, breakdown, and eventually self-destruction. 

Just like a train needs tracks to run on for maximum performance, so it is with all of creation; from humans, who are the most complex, to the smallest elements of the quantum world. Everything has a design and purpose, which is to operate according to God's design and intent.

Only the Designer knows perfectly what that is. We can experiment, test, and discover how things are designed to function only because design exists and is observable. 

But to know our design and purpose, we must confide in the Designer, heed what He says and observe what he's done, as well as observe how things function. 

How? 

God actually took on human form and lived among us, living out God's design and giving us direction through His words and example. These things have also been put in writing and left for us to study and understand.

¹For a discussion on how we are created for joy in God and His glory, click here.

For a discussion on how God's greatest glory and our greatest good are tied together and not at odds, click here.

Free will or free choice?

While our choices are ¹free and 100% ours (i.e. we freely choose to do what we want), our ³wills are not. Our wills are tied to our desires. 

To say it another way, our "chooser" is not broken but our "wanter" is.

²And our wants (desires) dictate what we ¹choose to pursue. 

If we desire (want) the wrong things we choose to pursue the wrong things. 

And our desires are tied to what we value. The more we value something, the more we desire it and the harder we pursue it. 

And we value only what we ⁴see as valuable. 

If ⁴we are blind to seeing God's true value, worth, beauty, wisdom, glory, majesty, and power as our infinite loving Creator - i.e. the Source of life, love, and all things - we will never pursue Him as the infinitely valuable and significant being that He is. We will desire and pursue created things and beings instead. 

(For a further discussion on our ability to see things as they truly are, click here.)

Why? ⁵We are like God and created to enjoy (delight in) Him who is most valuable, beautiful, wise, glorious, majestic, and loving. Absent a personal relationship with Him, we go after His creation (the next best thing) to fill the void of His absence. Particularly other bearers of His image (you and I) who, by design, are most like God and have the greatest capacity to love and reflect Him most when in union with Him through Christ.

And what is truly valuable is experienced by faith more than pleasant circumstances. 

"...without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." - Heb 11:6

For a further discussion on the importance and necessity of faith, click here.

So do we have any evidence that God is trustworthy outside of - or inspite of - our circumstances? Yes, Christ himself and what he went through to restore us to the Father. If this was the only evidence to prove God's love to and for us, it is more than sufficient. No other evidence is necessary.

God's glory is our glory.

Scripture tells us God is infinitely valuable (glorious) but what about our value and our feeling significant or important? Are we valuable? Does it matter? If so, why?

Because God is significant, important, and valuable, we are and must be like Him in this same way in order for us to be able to appreciate and enjoy these qualities in Him. 

We are told in Jas 4: 

[5] "...Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”"?  

What kind of spirit has God put within us? A spirit that longs (is passionate) for infinite love, worth, and glory. Love that can only be satisfied fully by the Source of love - our Creator; not by creation  including the innate talents and gifts we already possess... such as musical, mechnical, business, artististic, speaking, writing, or intellectional skills etc.  

He will not share in (is jealous over) our pursuit or loyalty to any other "lover" because He knows our greatest joy and satisfaction is ultimately in Him. There is no other true "lover" who can fill this need and desire in us for love; love that He designed to be filled ultimately and only by God who is love. Not because He needs our love but because we need His. This is "the spirit He has made to dwell in us."

Our capacity to value and enjoy Him is unparalleled by any other creature - even celestial beings.

Our being in His image wasn't happenstance. He designed us this way. He is the Creator, we are His creatures...but unlike the rest of creation we are created in His image. Therefore He loves us and desires we experience Him to the maximum extend of His true worth and our capacity as bearers of His image. 

Everything in creation we seek for life outside of God is temporary. Creation is good and has value but it is limited. Therefore it comes up short of filling our need for and sense of value-worth (glory). God gives us creation as a means of revealing Himself to us and as evidence of His infinite love for us. But it was never meant to be our god i.e. that which we worship and pursue.

GOD alone is the Source of infinite love. To experience His love to the maximum extent of our capacity, we must give Him all our loyalty and faithfulness (i.e. have no other "gods" before Him). Otherwise we will never experience His love as it truly is and as we were designed to, but instead we will pursue created things for love, meaning, and purpose outside of and instead of Him. We can not worship both God and mammon.

Where does this need/desire for significance (glory) come from? Click here. 

Why was there a forbidden tree in the garden? Click here.

For a discussion on the necessity of choice click here.

For a further discussion on how our "wanter" is broken and not our "chooser" click here. 

For a further discussion on how our choices are effected by our ability to see, click here.

For a discussion on ability vs responsibility click here

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Footnotes:

¹And our choices are ours alone. No one else's, including God. Therefore we are fully accountable for what we value and chose to pursue. 

²Note the progression of the "ands" above. Each deals with a significant shift, but also a vital connection to the previous and following "and" statement. To get to the 2nd "and" you must acknowledge the 1st. And to get to the 3rd we must recognize the 2nd etc. 

*our wants-desires dictate what we ¹choose to pursue. 

*our desires-wants are tied to what we value

*we value only what we ⁴see as valuable. 

*our partaking of and participation in His love is primarily by faith

³Is God free to do whatever he wants? 100%!  But because God is holy He only wants (desires-wills) what is good and best and freely choses righteousness i.e. His character or nature dictates His will/desires, as does ours.

 For a fuller discussion click here.

⁴To see truly, the Spirit of God must reside in us. And that only occurs after we've been "born again" i.e. after we are spiritually regenerated. 

"Jesus answered him, “Truly, truly, I say to you, unless one is born again (1st) he cannot see the kingdom of God.” " John 3:30

Before we are born again we are blind to spiritual things - i.e. things pertaining to God's kingdom. The Bible says we are dead to God. Last I checked dead people don't see very well 😉! 

⁵Why does our feeling and desire for significance, importance, and value matter? 

We are like God who is significant, important, or valuable. We must be like Him so we can appreciate and enjoy these qualities in Him. Those persons or beings most like God are most able to appreciate and enjoy Him as He is.

God's  significance, importance, and value (glory) are the foundation for (and Source of) ours. Our recognizing this about God is essential to experiencing our own true value (glory). The more we see his glory the more we experience our glory in and through Him. 

Suffering... has God abandon us?

"Thus says the Lord: 

“Cursed is the man who trusts in man and makes flesh his strength (whether that be trust in another or in oneself) , whose heart turns away from the Lord. ("...who by their ⁴unrighteousness suppresses the truth..." - Rom 1:18) 

He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. 

“Blessed is the man who trusts in the Lord, whose trust is the Lord. 

He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” 

The heart is deceitful above all things, and desperately sick; who can understand it? - Jer 17:5-9 ESV i.e. how subtly and deeply our distrust of God runs and how quickly we turn away from God - where our trust should be and needs to be - and place our trust in something other than God, 

Why do pain and suffering remain? 

Pain and suffering are the natural (organic) results of our ongoing disconnect from God. 

Our disconnect is due to our ongoing distrust of Him. 

God does not curse us. Our disconnection from God is our curse.

Pain is the fruit of our distrust which God uses to reveal and expose the depth of our rebellious distrust. 

Why does suffering remain? So we might more clearly and fully see the destructiveness of our distrust and the need to have it purged from our hearts and lives. 

Why? So we might turn back to God and find true life in Him and more fully partake of His love as He designed us to. 

We come into this world in a state of rebellious distrust. We are absent our original connection/union with ¹God we were designed for. God seeks to restore this connection we broke when we turned away so we might return and be restored to a relationship with Him again.

God is love and therefore life itself - and we are in His image, i.e., created to receive and give love. His absence - due to our rebellious distrust - creates an emptiness we desperately seek to fill. 

Because of our rebellious distrust of God we seek to fill His absence with anything other than Him who alone can fill us. We look to anything we have access to or can "get our hands on" to fill the void of God's absence. In short, we trust in ourselves to fill the void instead of God  - "...we make flesh our strength..." 

Pain is such a common part of life that we rarely consider it exists because of ²God's absence, much less because of our rebellious distrust of Him. So we trudge along, clinging to our current rebellion in painful emptiness, desperately trying to make the best of things without God. 

We rarely consider how deeply we distrust God and how this impacts everything we do. ³We refuse to see that we - and everything else - depends on the Creator for its very existence. 

Suggesting this is our true condition is mocked and ridiculed. Accepting this is fiercely resisted and denied individually and collectively. The world system is build on distrust in God and living independently from Him i.e. making life work without Him; trying to prove God is not necessary for true life.

Occasionally, our pain and suffering become so acute and our ability to handle it so inadequate that we see and finally acknowledge our true condition and turn back to Him in total trust. This is how "desperately wicked" our heart and true condition is.

Life is an ongoing journey through the wilderness of this broken world to test whether we will continue to choose rebellious independence from God - as Adam and Eve did - or unconditional trust in God - as Christ did and displayed while on earth. 

Does suffering mean that God has abandoned us? Quite the opposite.

Suffering exists so that we might recognize we are not created to be our own God and return to Him -- who is Love itself and the Source of life, and all things -- in trust and humility. Our struggles are the means by which we learn to grow deep roots into Him. But only if and when we trust Him. 

Every time we experience the loss of something we look to for life - whether that be wealth, fame, natural gifts or talents, our health, a loved one, through substance abuse, etc. - it's an opportunity for us to turn to Him and discover He alone IS life. 

Christ asked what do we profit if we gain the whole world and loose our very souls. But the opposite is also true. If losing the world results in gaining our souls we profit infinitely as well as eternally. 

The Father sent Christ as proof of His love and His desire to pour it out on you. He did for you what you can not do - trust God without conditions - and offers to credit you with His righteousness. Do you trust Him?

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FOOTNOTES: 

¹in whose image we were created 

²if we acknowledge God at all, it is usually to blame Him for our pain instead of acknowledging our rebellious distrust, which results in pain due to His absence. 

³I'm referring to our objective dependence, not a conscious (subjective) dependence. Everything that exists is because God sustains it as well as brought it into existence. This is the objective reality of our world and our existence. Our subjective denial of this is our problem. 

⁴God does not curse us. Our rebellious distrust of Him does. 

What is unrighteousness: ἀδικίᾳ (adikia)? - sometimes translated as wickedness. Where does it come from? It is the outward fruit of our inward rebellious distrust of God that results in... 

wickedness 

Strong's 93: 

Injustice, unrighteousness, hurt. 

From adikos; injustice; morally, wrongfulness.

There are two elements to unrighteousness. The outward manifestation - our conduct - of an inward disposition of distrust. The former is the fruit of the latter. 

All "sinful" conduct - no matter what outward *form it takes - springs forth  from distrust in God. Distrust is the energy, passion, and drive behind bad (unrighteous) actions. At the heart of sinful behavior is distrust - unbelief i.e. distrust of God - unbelief - is the essence of all sinful behavior. 

*they are "...works of the flesh..."

Galatians 5:19-21 ESV

19 Now the works of the flesh are evident: 

sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. 

I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 

Power within?

Do we have the power within us to be all that we can be? 

Yes and no. 

As bearers of God's image, we can be infinitely more than we currently are. So this is something within us, a capacity we possess, given to us by our Creator. It is who we are. 

However, it is only a capacity, not an ability in itself in the strict sense. Like a kite that can rise high on the wind or remain on the ground without it, wind (and someone to fly the kite) must be present for the kite to function to the maximum potential it's designed for. 

Our capacity for great things must be filled (empowered) by someone outside of us i.e. We can not fulfill this ourselves. We can only receive it. Both the power (wind) as well as our design (like a kite) is from someone else outside us, not from us. It is something given, not something we create or earn by our efforts or good behavior.

Who created us and empowers us to be all we were designed to be? Only God, not us.

But we play a significant and essential part. We must choose to receive this empowering. How? By believing in God's perfect love for us demonstrated by, in, and through Christ. And when we do, we are enabled to be far more than we currently are.

As bearers of God's image, we ¹still have the capacity to be ²like Jesus - and eventually we will be, once we step into eternity in our glorified state and come into the fullness of His presence face to face. Then there will be nothing to hinder the flow of His transforming infinite love to us and through us. We will be like Him - full of love - because we will see Him as He is in all His infinite love toward us. Otherwise, without His love empowering us, we are like a kite lying on the ground on a windless day.   

How we experience the power to be all we were designed to be is nuanced but important i.e., understanding the difference between our capacity and ³ability. If we get it wrong on either side of this discussion, we will either miss out on all God has for us or have an over-inflated image of ourselves and think we can be our own god. One will make us think we are far greater than we are, and the other, far less. 

For a discussion on how abiding in Christ is key to our being empowered, click here 

For a more extensive discussion of the power within Click here

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Footnotes:

¹Because we have turned away from the Source of life, love, and all things, this capacity lies dormant within each of us until we are spiritually reborn, restored to and empowered by God, the source of all things.

²to be like Jesus does not necessarily mean we will walk on water or can raise the dead (though that could happen if God chose to use us in this way) but, like Jesus, by God's Spirit, we can love God with all we are and have and love our neighbors as ourselves. We can also say to our offenders, "Father forgive them for they do not know what they do..." or to God "not my will be yours be done" just like Jesus did.

³I am not saying we don't have abilities and can't accomplish many things. But compared to what we are designed to accomplish when fully empowered by God, the things we do now are a fraction of what we are capable of doing and only have temporary value if they are not done to honor God and point others to Him - who alone is the ultimate Source of love, life, and all things.

From Adam to Christ

Before our rebellion, it appears we were spiritually ²neutral. As image bearers we had the capacity, unlike any other creature, to fellowship with God and did i.e. we could willingly receive and return His love. But we weren't ²inclined toward or away from God. You could say we were a blank canvas yet to be painted on.

However, we were also finite. And because of our limits we had no way of verifying on our own, with ⁶absolute certainty, who was truthful and trustworthy, God or the serpent. 

Ultimately, it came down to trust. Our ¹trust in God hadn't yet been tested or confirmed. We had no reason to question God prior to that conversation with the serpent. The serpent's suggestions put into Adam and Eves mind doubt about God and His love for them for the first time. 

This is also why there were 2 special trees in Eden. (And not just anywhere in the garden but at its center). 

⁴We were given two contradictory claims or "promises" from two distinct sources and had to choose which one we believed. In God's original instructions, "do not eat..." it is clear God wanted them to have and make a choice. 

When humanity's trust was tested, we chose (and continue to choose) to trust ourselves (be our own god) instead of trusting the one true God. We believed we could - and can - decide what was (and is) best for us without God, and know ²good and evil without looking to or depending on God for input; as if we were all knowing and even smarter than God. We set ourselves up as the final arbitrator of what is good or evil - an act of rebellion towards God as the all-knowing Creator of all things - and also a lie which was contrary to our design. 

This continues to be the present modus operandi for all humanity to this day. We trust in ourselves with all our heart and lean not to God's understanding (wisdom). In all our ways (i.e. actions) we acknowledge ourselves wiser then God and lean on our own understanding instead of His to direct our paths.

Ever since our rebellion, we are naturally inclined towards distrust of others, God first, as well as each other.

We went from being neutral to being bent away from God, and we remain that way to this day. We (and humanity as a whole) are now broken, fragmented, and continue to come "unglued" as we seek to find life and make it work without God resulting in all the pain and suffering we see throughout the world.

Without God's help, all our actions are rooted in self-trust and distrust of God. Every time we make choices without looking to God for input, we are saying God is not necessary or trustworthy to live life at the highest level. 

The solution?

The second Adam compared to the first. 

The Spirit led Christ into the wilderness after His baptism (when the Father said He was well pleased with His Son), and thus Christ's formal ministry began. 

Christ's trust in the Father was tested 3 times in the wilderness; as was Adam's. Unlike Adam, Christ passed each time. 

Christ's trust was also ⁷tested throughout his incarnation, and culminated in Gethsemane right before his betrayal and crucifixion, when he said "...let this cup pass from me...but not my will, but yours be done..." and also on the cross "...My God, why have you forsaken me?" 

Being placed into Christ vs remaining in Adam. 

Christ's passing of these ⁷tests of trust was for us, not him. His passing them is now offered to be assigned to us as if we passed them when we didn't and haven't. Where Adam failed to be who God created mankind to be, Christ the man succeeded!

But we are asked to trust God again - like Adam was asked - and receive this offer. It is not forced on us. Yes, we can refuse to trust God, but we are left to bear the consequences of our rebellious distrust (as Adam was) and the harm it causes ³God, others, and ourselves. 

For a further discussion on the initial rebellion of man - i.e. "the fall" - click here. 

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Footnotes:

¹As finite beings, we cannot operate without trust. To do so would require us to be all-knowing, all-powerful, and everywhere present. Only God is infinite and has these attributes; we do not. 

During Christ's incarnation, he was not all-knowing. This was part of his emptying himself (known as the kenosis). He said many times there were things he did not know in his present human form. This is also why Christ, as a man, operated by faith, like we do and must.

²knowing good and evil was basically knowing right from wrong. As finite beings and before their rebellion, they needed to confide in God when presented with a choice between right and wrong. The serpent suggested they (we) could be "free" from this seeming shackle if we ate from the forbidden tree. However, we made our choice by ignoring God's instructions to not eat of the forbidden tree and have reaped the consequences of pain, suffering, and death, as God warned, ever since.

³we can not harm God personally. God needs no one or nothing outside of Himself and needs nothing from us. But we can bring dishonor to Him by our thoughts, words, and deeds, resulting on our hindering others from seeing Him as He truly is, ultimately leading to their harm. 

For us to speak and act as if God is not significanct or worthy of honor is by example leading others to do the same i.e. away from God. But He alone is worthy of all honor and glory because He is the Source of life, love, and all things. To Him all glory is deserved and should be given.

Our rejection of our dependence on God was contrary to who we are - creatures dependent on our Creator - and who He is as the giver of life, love, and all things. Going contrary to this reality brings real harm and destruction to ourselves, others as well as dishonors God for who He truly is. Diminishing God in the eyes of others by our words and actions draws them away from God which leads them to harm and destruction. 

Christ honored His Father in all he said and did but was treated exactly the opposite of this. And now the Father offers to credit Christ's ⁵faithfulness to you as if this is how you now live. If we are in Christ, the Father only sees the Son's perfect faithfulness as if it was our own and He is well pleased with us, as He is with the Son.

⁴Adam and Eve represented us, not in the sense of acting on our behalf but in the sense that given the same set of circumstances we would have made the exact same choice they did. 

In fact virtually every main character in the Bible is presented with the same choice of trusting God or being their own God and fails up until Christ who succeeded.  

We prove that daily by making similar kinds of choices now i.e., we prefer being our own god and being independent of God instead of dependent on Him. We are not accountable for Adam and Eves choice but our own with one exception. We have a chance to choose God again and totally reverse the legal consequences of our distrust of God - and also the practical consequences in eternity as well - because God provided a way to be restored if we accept His offer.

⁵Keep in mind that Christ's faithfulness was not a walk in the park. He was faithful in the face of all the adversity Christ endured and all the riches He set aside to become a man so he could suffer and die, that we would not have to. 

⁶though the evidence was clearly in God's favor since Adam experienced 1st hand the creation of Eve while he saw no such demonstration of power by the serpent. 

⁷As a man , Christ went from untested to tested obedience. Unlike Adam, he passed the test and now assigns His perfect test results to all those who put  their trust in Him.