Lev 19:34 You shall treat the stranger***H1616 who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God.
2Ch 2:17 Then Solomon counted all the resident aliens H1616 who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 2Ch 2:18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work.
Were there ever conditions for assimilation-immigration?
It wa s assumed and expected that the foreign person was willing to and did fully assimilate into Israel 's moral, legal and spiritual culture. If and when they did, they were not to be forbidden .
Exo 12:48 If a stranger H1616 shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised i.e. adapt to your law and culture. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it.
Exo 12:49 There shall be one law for the native and for the stranger H1616 who sojourns among you."
Israel was not
God even forbid Israel, *as a nation, of mixing with other nations through marriage.
Why? Was God a racist?Of course not . His own Son wasn't purely of Jewish descent.
There were *non-Jews-Gentiles in several places in the genealogy of Christ. The purity ofbloodline , genetics or ethnicity is not and has **never been the issue.
Why? Was God a racist?
There were *non-Jews-Gentiles in several places in the genealogy of Christ. The purity of
The reason *national intermingling was forbidden is so Israel would not be drawn away from God spiritually as a nation. God did not wish them to be lured away from the one true God. God didn't prohibit genetic mixing but warned of spiritual/moral mixing. This is also why he instructed aliens to be obedient to the same moral laws as Israel. Ethnic mixing was never God's concern, spiritual dilution was.
Though no nation today is God's nation in the same way as Israel wasat that time, do these principles have any application for us today?
Why conditions?
God is a jealous God; not because he's needy, but because he's loving i.e. he desires and seeks - is jealous for - our highest goodas well as his greatest glory. To love and live for Him is that highest good. To be drawn away from Him is to our harm and His dishonor.
If God is a certain way and designed us to operate a certain way i.e. to not love Him with all that we are and have and our neighbor as ourselves is tobe drawn away from Him and contrary to our original design - as well as dishonoring to God. This would be to our harm as well as to those who draw us away or that we might draw away through unfaithfulness. For these reasons, God commanded Israel -- as well as His Church-people today -- complete spiritual and moral loyalty and faithfulness to Him and to not " partner" with anyone that would draw them away. Caring for the sojourner-foreigner-stranger and partnering - or yoking - with them are not necessarily one and the same thing. We are to love all men but not necessarily partner with all men unless it is a partnering to advance the glory of God regardless of other differences.
Who's right on immigration?
You could say both sides of this debate are right and wrong.
Promoters of unconditional immigration are off the mark because there were conditions that are important and given for principled reasons.
Promoters of no immigration are off the mark because God says to love all men and partner withany and all people who wish to honor Him.
In truth, most (if not all) people who take issue with unconditional immigration are not opposed to all immigration but simply immigration without conditions.
At the time the last administration's position on immigration incorporated both principles; welcoming immigrants based on conditions/merit. It even mentioned streamlining immigration to make it easier for people who wish to incorporate into society to become a citizen. In short it was not an anti-immigration position as the media often portrayed.
Most things debated by the "left" and "right"are handled as if there are only two ways to look at things. As fallen humanity, we tend to oversimplify things. In virtually every case, however, there is a third way, God's way - which is yes to immigration but with clear conditions. Without conditions those things in our culture that are God honoring are at risk of being diluted or abandoned further.
Though no nation today is God's nation in the same way as Israel was
Why conditions?
God is a jealous God; not because he's needy, but because he's loving i.e. he desires and seeks - is jealous for - our highest good
If God is a certain way and designed us to operate a certain way i.e. to not love Him with all that we are and have and our neighbor as ourselves is to
Who's right on immigration?
You could say both sides of this debate are right and wrong.
Promoters of unconditional immigration are off the mark because there were conditions that are important and given for principled reasons.
Promoters of no immigration are off the mark because God says to love all men and partner with
At the time the last administration's position on immigration incorporated both
Most things debated by the "left" and "right"
Our ways are not His and His are not ours.
For a discussion on distinguishing between morality and culture click here.
For a discussion on God's promise of salvation to all people groups click here.
For a discussion on socialism and capitalism click here.
For a discussion on the importance of forgiveness in racial matters click here.
For a discussion on socialism and capitalism click here.
For a discussion on the importance of forgiveness in racial matters click here.
For a discussion on controlled media click here.
_________________________________________________________________
*There are several incidents where Israelites married people from other nations. Moses, David, Solomon, and Boaz would be some examples. The issue was always a matter of them being drawn away from God, not the mixing of races.
**Anyone who receives Christ has access to God andis loved by him exactly the same, regardless of ethnicity for two reasons. 1. God's acceptance is based on Christ's merit, not ours. 2. All men and women are created in the image of God regardless of their ethnicity.
***H1616 (Strongs Concordance)
Original: ×’ּיר ×’ּר
Transliteration: gêr gêyr
Phonetic:gare
BDB Definition:
sojourner
a temporary inhabitant, a newcomer lacking inherited rights of foreigners in Israel, though conceded rights
Origin: from H1481
TWOT entry: 330a
Part( s) of speech: Noun Masculine
Strong's Definition: From H1481; properly a guest; by implication a foreigner: - alien, sojourner, stranger.
Total KJV Occurrences: 89
shall be a stranger (1)
Gen 15:13
i am a stranger (2)
Gen 23:4; Psa 119:19 (refs2)
i have been a stranger (1)
Exo 2:22
whether hebe a stranger (1)
Exo 12:19
and when a stranger (1)
Exo 12:48
and unto the stranger (3)
Exo 12:49; Num 19:10; Deu 26:13 (refs3)
i have been an alien (1)
Exo 18:3
nor thy stranger (2)
Exo 20:10; Deu 5:14 (refs2)
a stranger (2)
Exo 22:21; Exo 23:9 (refs2)
him for ye were strangers (1)
Exo 22:21
of a stranger (1)
Exo 23:9
ye were strangers (1)
Exo 23:9
and the stranger (6)
Exo 23:12; Num 15:26; Deu 1:16; Deu 16:11; Deu 26:11; Psa 94:6 (refs6)
or a stranger (2)
Lev 16:29; Lev 17:15 (refs2)
or of the strangers (5)
Lev 17:8; Lev 17:10; Lev 17:13; Lev 20:2; Lev 22:18 (refs5)
neither shall any stranger (1)
Lev 17:12
nor any stranger (1)
Lev 18:26
and stranger (1)
Lev 19:10
and if a stranger (3)
Lev 19:33; Num 9:14; Num 15:14 (refs3)
but the stranger (1)
Lev 19:34
him as thyself for ye were strangers (1)
Lev 19:34
and to the stranger (1)
Lev 23:22
him as well the stranger (1)
Lev 24:16
as well for the stranger (1)
Lev 24:22
is mine for ye are strangers (1)
Lev 25:23
him yea though he be a stranger (1)
Lev 25:35
and if a sojourner (1)
Lev 25:47
himself unto the stranger (1)
Lev 25:47
of the stranger's (1)
Lev 25:47
both for the stranger (1)
Num 9:14
and also for the stranger (1)
Num 15:15
as yeare so shall the stranger (1)
Num 15:15
shall be for you and for the stranger (1)
Num 15:16
and for the stranger (3)
Num 15:29; Num 35:15; Jos 20:9 (refs3)
the stranger (9)
Deu 10:18; Deu 16:14; Deu 26:12; Deu 28:43; Job 31:32; Eze 22:29; Eze 47:23; Zec 7:10; Mal 3:5 (refs9)
ye therefore the stranger
*There are several incidents where Israelites married people from other nations. Moses, David, Solomon, and Boaz would be some examples. The issue was always a matter of them being drawn away from God, not the mixing of races.
**Anyone who receives Christ has access to God and
***H1616 (Strongs Concordance)
Original: ×’ּיר ×’ּר
Transliteration: gêr gêyr
Phonetic:
BDB Definition:
sojourner
a temporary inhabitant, a newcomer lacking inherited rights of foreigners in Israel, though conceded rights
Origin: from H1481
TWOT entry: 330a
Part
Strong's Definition: From H1481; properly a guest; by implication a foreigner: - alien, sojourner, stranger.
Total KJV Occurrences: 89
shall be a stranger (1)
Gen 15:13
Gen 23:4; Psa 119:19 (refs2)
Exo 2:22
whether he
Exo 12:19
and when a stranger (1)
Exo 12:48
and unto the stranger (3)
Exo 12:49; Num 19:10; Deu 26:13 (refs3)
Exo 18:3
nor thy stranger (2)
Exo 20:10; Deu 5:14 (refs2)
a stranger (2)
Exo 22:21; Exo 23:9 (refs2)
him for ye were strangers (1)
Exo 22:21
of a stranger (1)
Exo 23:9
ye were strangers (1)
Exo 23:9
and the stranger (6)
Exo 23:12; Num 15:26; Deu 1:16; Deu 16:11; Deu 26:11; Psa 94:6 (refs6)
or a stranger (2)
Lev 16:29; Lev 17:15 (refs2)
or of the strangers (5)
Lev 17:8; Lev 17:10; Lev 17:13; Lev 20:2; Lev 22:18 (refs5)
neither shall any stranger (1)
Lev 17:12
nor any stranger (1)
Lev 18:26
and stranger (1)
Lev 19:10
and if a stranger (3)
Lev 19:33; Num 9:14; Num 15:14 (refs3)
but the stranger (1)
Lev 19:34
him as thyself for ye were strangers (1)
Lev 19:34
and to the stranger (1)
Lev 23:22
him as well the stranger (1)
Lev 24:16
as well for the stranger (1)
Lev 24:22
is mine for ye are strangers (1)
Lev 25:23
Lev 25:35
and if a sojourner (1)
Lev 25:47
himself unto the stranger (1)
Lev 25:47
of the stranger's (1)
Lev 25:47
both for the stranger (1)
Num 9:14
and also for the stranger (1)
Num 15:15
as ye
Num 15:15
shall be for you and for the stranger (1)
Num 15:16
and for the stranger (3)
Num 15:29; Num 35:15; Jos 20:9 (refs3)
the stranger (9)
Deu 10:18; Deu 16:14; Deu 26:12; Deu 28:43; Job 31:32; Eze 22:29; Eze 47:23; Zec 7:10; Mal 3:5 (refs9)
ye therefore the stranger
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Jim Deal