What is growth?

What is growth? Is acquiring new knowledge, new facts, new data or new information about God, growth? This is "growing" in a sense. We are increasing information; the amount of facts and data that we have in our memory banks so to speak is greater. 

But what is growth for the Christian? Isn't it much more than gathering more or new facts? It is in fact something very different. It is an increase in confidence and trust in God as a result of experiencing the infinite love of God, which is a matter of the heart and not our heads. 

We must not just know the right things about God, we must believe the right things. 

The mind is engaged in the process of gathering new information but it is only a means to engaging the heart, moving the heart, evaluating the lack of trust and love in our heart. True growth is growth in the heart which is the result of an increase in our trust and faith in God. 

To say it another way, there is a difference between gathering information and acquiring wisdom. Wisdom is applied knowledge and requires faith in applying that knowledge. 

Filling our heads with information about God is not the same thing as trusting aka * "knowing" God in the biblical sense. 

We often confuse great knowledge with great trust/faith. The former is necessary to reach the latter and can result in increased faith, but they are separate things. You can have the former, and a ton of it, without ever obtaining the latter. 

The church is full of people who know much (and are usually arrogant and self-righteous because of it) but trust and therefore love God or others little.

The truest indicator of knowing in the biblical sense is humility, not arrogance. 

Certainly knowing the correct facts/information is important. If we believe the wrong things it will lead us in the wrong direction e.g. If you think you need to go south when you actually need to go north, you'll wind up in the wrong place. But the facts alone (even about God) will not necessarily change us. Only trusting, believing and than acting in faith regarding them will. We can have the perfect road-map but if we don't trust it and use it, it will do us no good and we will never reach our destination. 

• For more on the challenges for the church of being puffed with by knowledge click here. 
• For more on growth click here.

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* know - γινώσκω, ginōskō

Thayer Definition:

1) to learn to know, come to know, get a knowledge of perceive, feel

1a) to become known

2) to know, understand, perceive, have knowledge of

2a) to understand

2b) to know

3) Jewish idiom for sexual intercourse between a man and a woman

4) to become acquainted with, to know

Note that knowing in the above sense involves relationship, such as what is involved in sexual intercourse. This is obviously more then just information.

A derivation of the above is 

ἐπιγινώσκω - epiginōskō 

epi is a preposition that generally means: upon, on, at, by, before and add's more focus and direction to the word "know." 

Thayer Definition:

1) to become thoroughly acquainted with, to know thoroughly

1a) to know accurately, know well

2) to know

2a) to recognise

2a1) by sight, hearing, of certain signs, to perceive who a person is

2b) to know, i.e. to perceive

2c) to know, i.e. to find out, ascertain

2d) to know, i.e. to understand

Epiginosko is the main variation the bible uses when talking about knowing God. 

What is growth part 2

Growth for a believer is becoming who we already are. It is coming to the place that our experience matches our status.

As a child of God we are fully loved yet we often don't sense being fully loved.

God is fully present yet we often don't sense his presence.

God is always working for our good yet it often appears he is not.

Why is this?

·        Part of it is simply because we still live in a broken world full of pain and suffering. No matter how close we draw near to God this will be part of our existence until we leave this world. That is an external issue and the reality of our existence in a fallen world. 

·        Part of it is we don't truly believe or understand our glorious status as his beloved children. This is an internal issue and the reality of our limitations and our distrust of God. 

·        Part of it is we don't trust God fully and are still inclined to be our own god, seeking to gain a sense of meaning and purpose and love from anything and anyone other then from the one where it is truly found i.e. God himself. This hinders us from experiencing the love of God, already completely secured for us in Christ. This too is an internal issue and the fruit of our fallenness. 

The solution?

Know who God truly is and how he sees you as his beloved and precious child (this is an ongoing process we will never stop pursuing or reach the end of).

Know who you truly are as a creature designed for infinite love that can only be truly satisfied in a relationship with your infinite Creator (this too is an ongoing process you never reach the end of).

• For a fuller discussion on God's objective love verses our experiencing it subjectively click here. 
• For additional thoughts on growth click here.

The "last days" - two world views

The following is part 5 of a 5 part paper at 

https://thotsaboutgod.blogspot.com/2010/02/doom-and-gloom-of-dispensationalism.html 

I am posting this article separately for those who may not be interested in the weakness of the biblical claims behind the "last days" or "end times" teaching. I cover these claims in parts 1-3, particularly part 3 at the above link. If you wish to look at the rest of the paper after reading the below, click here or the link above. I have also put the link to the entire paper at the end.

5. Two World Views - two opposite approaches to our world

In parts 1-3, I addressed the more technical aspects of our understanding of key passages and the history of Dispensationalism in part 4. But are there any practical implications regarding this issue? Do these ¹two systems affect how we as the Church universal address our world today? I have already alluded to this in part 4 but wish to review this more closely in the following part (part 5).

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Let’s look at how each position deals with the moral decay in our society, the courts, and culture. Why do you think the Evangelical church, to a great degree, is resigned to let things continue to deteriorate morally, politically, and economically, virtually unchallenged? Whenever I have sent info or articles to my Dispensationalist friends regarding the current decline, their response is always, "It's a sign of the times and the imminent return of Christ." Then they go about their business as if there is nothing they can or should do. "Why try to fight it?" they reason. "It is all part of God’s plan and has already been predicted and predetermined," they might say. 

But how does a "Preterist" respond? (Preterist means references to the "last days" are about past events, not future ones. This is covered more in the full paper linked above). When things grow more oppressive, they pray even more earnestly and work even more diligently that God would reverse the trend to aid the advancement of His kingdom on earth. Reversal of moral corruption and the advancement of God’s kingdom is believed to not only be possible but is, in fact, God's desire, design, and will. The "preterist" sees current events as an opportunity to advance the Kingdom of God instead of a reason to "throw up our hands" in defeat and "hunker down" while we hold on and endure the decay until the Lord returns to rescue (aka "rapture") us out of this current mess. The Preterist view is the complete opposite of the all-too-common passive approach by a large number of dispensationalists.

The dispensationalists say it's all planned out, and to fight against the "signs of the times" is futile. These are the "last days." It’s all inevitable. Fighting this is the equivalent of "polishing the brass on a sinking ship" as one author suggested. Why bother?! The ship is sinking.

The "Preterist" however, says the current deterioration we are facing now is contrary to God's will (the advancement of His Kingdom on earth), and we must pray and work all the more earnestly for its reversal. The worse it gets, the greater the opportunities to do so because we are, in fact, called by Christ himself to this end. 

It is also during hard events that people are more open to hearing the good news that God has provided the way to return to Him. If the economy continues to deteriorate, what a significant opportunity to minister to people in need and point them to Christ as their comfort in a time of trouble! A very different mindset than shaking our heads at the downturn while we sit around gazing in the sky, looking and hoping for our Lord’s return to physically remove us from the world - wouldn’t you agree? Not unlike Israel, which expected the Messiah to rescue them from the hard circumstances of Roman occupation instead of their spiritual bankruptcy. 

Now consider how much greater an impact the church could have on our culture if they all held a historical/ preterist view of God's Word compared to a futurist view. Christians would be far more actively engaged in challenging and seeking to infuse God's influence into society today. And when we share Christ, it would not be as a fire insurance policy to "rapture" them out of this doomed world and save their "skin," but because they need Him to change their lives and deliver them from the MORAL decay of this present existence, not remove them physically from the earth. This would help advance His rule and reign on earth. Are you starting to see the difference? These are two VERY different views with two opposite approaches to our current world.

So there is no confusion, I am not suggesting that we change our understanding of scripture to be more effective in the world today. What I am saying is by aligning our worldview with scripture we will be more effective.

There is another very significant area that these two views influence. Would not the church be far more aggressive in seeking to point men and women of Jewish ancestry to Christ than we are today? Whenever Paul addressed the "Jew/Gentile" question regarding the gospel did he not say "to the Jew first, then the Gentile?" Yet this is not the attitude of much of the "Gentile" church today. (Actually, there should be no such distinction within the church. I am speaking only of our priority in advancing God's kingdom here on earth). How many converted Jews attend evangelical churches that you are aware of? How many converted Jews do you know personally? We know converted Hispanics, Asians, even Arabic/Moslems, etc. etc. don't we? Where are our fellow Jewish believers? Why are they not more incorporated into our evangelical churches? Why are there churches made up solely or primarily of "messianic Jews?" According to Paul, there is no longer a distinction between Jew and Gentile in Christ. Rom 10:12, Gal 3:28, Col 3:11.  Yet many evangelical churches and "Messianic Jews" today encourage and promote this distinction and have separate churches.

If we held a "Preterist" view, our focus, instead of seeking to support national Israel financially and politically, would be to reach them spiritually first. Yet we "Gentile" believers somehow (actually, it is clearly tied to a futurist view of the nation of Israel) ignore their needs spiritually and seek to advance them materially and politically instead. Was it not the focus of Christ while on earth to reach His fellow countrymen spiritually, and was this also not the same reason they missed the message of the Messiah? Wasn't it because they assumed His message of deliverance was earthly (i.e. political) instead of spiritual? Their desire for "political/earthly salvation" caused them to miss the actual message of Christ - and the Old Testament - altogether. 

Are we as evangelicals making the same mistake in seeking the political, earthly salvation of the state of Israel first, instead of their spiritual salvation? What is the greatest need of all men, the Jew first and then the Gentile? Is it not to find and recognize him as the Christ, the anointed one i.e. the Messiah and Savior first and foremost? Again, these are two unique approaches to this matter regarding the nation of Israel.

With this understanding, how differently might we handle events in the Middle East? Instead of sending billions in cash over the years to Israel, to aid them in defending themselves militarily, wouldn't they be better served if this money were used to send missionaries (of course, this is the church's role, not governments). 

And what best sustains "freedom and democracy" if not the gospel itself. No culture has ever advanced because "democracy" was the focus. The solution to man’s problems is not political but spiritual. When Christ is the focus i.e. the advancement of his Kingdom on earth through the conversion of individual men and women, it has always resulted in a dramatic change for good in society. In every culture where God's kingdom was advanced through the conversion of people to Christ; liberty, order, truth, and morality followed soon after and often for years to follow. 

There is a definite distinction between conversion to Christ and the “Americanization” of a country. I am not opposed to America. I love America for the freedom it historically has stood for and the creativity and generosity it still promotes. I love all aspects of America that recognize God's promises and grew out of a desire to honor Him. But what made America great was the humble submission of men and women to Christ and his rule/kingdom individually, which led to our submission to His rule collectively. Somehow, many in the church have confused conversion to Christ and “being American” as one and the same thing. That which is still good about America is only that which springs forth from a desire to honor God. 

America historically has been one of the best displays of this but is not the only example. Our loyalty should be to Christ first, and our country only to the extent it seeks and promotes Him and His rule over us. Everything wrong with America is exactly that which is the opposite of this. We should not be saying “America, love it or leave it” or “might makes right” but be considering how America as a whole has strayed from its original commitment to God and His truth. Understanding this is important, so we might pray with our eyes open and seek God to restore her original honor. When we, as a nation, honor Him again, not with lip service but with our resources, loyalties, and actions, He will honor us again as a nation. As long as we flippantly disregard honoring God, He will disregard us and continue to remove His hand of provision and protection.

Pro 14:34 Righteousness exalts a nation, but sin is a reproach to any people.

Jas 4:10 Humble yourselves before the Lord, and he will exalt you.

Spiritual awakening… a history.

Knowing the history of our past spiritual awakenings may be a clue to future ones. 

"The First Great Awakening" occurred in the North American Colonies in the early 1730s. Do you think this played any role in the formation of our country in 1776? Look at every spiritual awakening in history. History is full of examples of this very truth. Do you think it was because we were set up as a "Republic" that we prospered as a nation, or was it rather that we recognized God was the ultimate lawgiver to whom we must give an account and sought to design a government that best reflected this? Yet in today’s US of A, we wish to transport "democracy" around the world. Democracy, however, is not the solution to man's needs, Christ is and Him alone!!! "Advancing democracy" is like hanging plastic apples on a bush and saying, "See, it's now an apple tree" and then patting ourselves on the back for how good a job WE did!! 

Yet, the hearts of men must change first before any real and lasting change in culture can occur. And that is only through the work of Christ. We know this to not only true from scripture but from history.

As one pastor of my church pointed out, the difference between the Dispensational and Preterist camps is like the contrast between two armies - one planning to endure a siege, the other planning for an extended campaign of conquest. 

But we are speaking of spiritual conquest, not military conquest. Not only are the attitudes different, but their activities also reflect the needs they anticipate. In the army expecting siege (i.e. Dispensationalism), there would be little need for leadership development or generational transfer. With Dispensationalism they gear everything toward the immediate future, not for the long-term planning of building something that will help advance God’s kingdom for years to come for our kids and theirs.

This same pastor pointed out a quote he once saw on a futurist website: “Actually, it's always darkest...just before it goes completely black!” Not a very optimistic approach to the world. 

However, a historical understanding of scripture gives you a totally different attitude with huge implications for how we approach everything. With this understanding, you seek the advancement of the kingdom and see the importance of sharing this with all who will hear it. As our world becomes increasingly bankrupt, spiritually, morally, and financially, the appeal of Christ and the need for His solutions only become more apparent, and the opportunities only increase, not decrease.

The sad truth is in much of the American evangelical church, we have a pessimistic mindset about the advancement of God’s kingdom, and it shows. The reality, however, is that God is about advancing His kingdom. It’s just not happening to a great extent in America today due to the "doom and gloom" mindset of dispensational teaching.

·      According to the author Jim Rutz’s book Megashift, until 1960, Western evangelicals outnumbered non-Western evangelicals – mostly Latinos, blacks, and Asians – by two to one. As of 2000, non-Western evangelicals outnumbered Westerners by four to one. He says in 2010, that ratio should be seven to one.

·        "There are now more missionaries sent from non-Western nations than Western nations," according to the author.

·       Church growth outside of America is now breathtaking. Every morning, there are 175,000 more Christians in the world. And if current growth rates (8% a year) continue, there will be more Christians than the present world population by the autumn of 2032... about 8.2 billion.

Does the bible say anything about this?

Yes, through King Nebuchadnezzar'a dream.

31 “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone cut out by no human hand, struck the image on its feet of iron and clay and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But …the stone that struck the image became a great mountain and filled the whole earth. 

Further down, Daniel interprets the meaning.

Who is the stone? Christ! What is the mountain that filled the whole earth? The church universal. This is believed by both Preterists and Dispensationalists alike. 

The decline in the numbers above is no surprise because America is the strongest promoter of Dispensational theology.

When Christ said "the gates of hell will not prevail" against the church, our English translations don't do justice to the full meaning of the original Greek language. The verb tense in the original is the gates of hell will not withstand or stand up to the advancement of the church. (That was originally pointed out to me by a Dispensationalist interestingly, Dr. Ed Hindson who used to teach at Jerry Farwell's Liberty University). 

Talk about an optimistic mindset!!!! We are on the winning team, not just in eternity but here and now, and we need to act like it if we will have any chance of significantly impacting our world for Christ! How desperately the church needs to get a hold of this (myself included). How sad and unfortunate it is that because of the futurist pessimism (“It’s a sign of the times. The end is near. Hold on! Jesus is coming soon!” etc., etc.) permeating much of the church. We - the church - have disengaged to a large extent in speaking into our world. As a result, we look to the government to turn things around instead of Christ. 

Where in the bible does it tell us to look to government as our Savior? Nowhere!!! If we understood God has called us, - you and me - to be salt and light wherever there is darkness, and that the decay of our culture and society falls on us to address - by the power of His Spirit driving us and not our government - we would be on our knees day and night until His Spirit got a hold of us first. And then through us, He would get a hold of our fellow man and ultimately our culture and government. 

Government plays a role but as an instrument of God for change, not the cause of it. Desperate times call for desperate measures and desperate dependence on God and Spirit-driven action for God. Instead of enduring all the garbage and deception in the world as we look to the sky, hoping and waiting for Christ to come and rescue us from it all, we should speak out on the bankruptcy of this world and unapologetically offer the hope and power of Christ in this life and the one to come. How exciting, positive, and refreshing is that!?! May God give us the grace and understanding to see His heart regarding these things!

For a look at what the bible says about the promise to Abram (later named Abraham) regarding the nation of Israel, click here. 

For a discussion on how "last days" teaching aids the advancement of one-world government, click here. 

If you wish to read the rest of the paper this article is taken from click here.

If you wish to discuss any of the points addressed in this article or have questions, please message me at  

thoughtsaboutGod@pm.me Ask for Jim. God Speed

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*When referring to two systems I have Dispensationalism specifically in mind and not the broader category of Futurists. I do so because that was the camp I was in for years and am most familiar with. I have also been told by non-dispensational futurists that their view of the world is more optimistic than how I characterize Dispensationalists in this section. If so that is good. I never had an extended conversation with any while still in the Dispensational camp.

Trials, tests, temptations

What is the difference between trials (or tests) and temptation? 

All our internal turmoil, anger, anxieties, fears, etc., come from the threat of losing something we believe we must have to experience a sense of significance, importance, meaning, value, and love, etc. 

The more we see and experience God as the source of our worth - i.e., our glory - the less internal turmoil we have. Instead, we have peace that is beyond understanding - i.e., peace that makes no sense in light of our circumstances or struggles. 

"I have said these things to you, that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.” - Jesus - John 16:33 

Every test/trial becomes a temptation. Any change in your circumstances - whether good or bad - is a test/trial. If you fall into poverty or receive great riches, adversity or prosperity, success or failure, it tests your faith. i.e., whether you will be drawn away from God by the successes or struggles, or to God in greater trust and dependence.

Anything we pursue - be it praise, money, fame, recreation, physical intimacy, entertainment, etc. - which becomes the basis for our worth, significance, importance, value, approval, acceptance, etc., more than God - is our god, i.e., an idol. 

Tests will push you to become a better or worse person based on how you handle them, i.e., with humility or pride; in gratitude and greater dependence on God, or as an opportunity to become more independent from God.

Either way, you will not stay the same. Trials are opportunities for growth or distraction, making you better or worse, grateful or bitter.

Jas 1:2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed (i.e. humbly dependent on God), not deficient in any way. - The Message translation

The only legitimate reason for any pursuit is to honor and glorify God, not advance our personal agenda. It is also in pursuit of God's glory that we find our true and greatest worth and joy. 

The mechnism of change

The primary process or mechanism by which we change is twofold:

1. Realizing the full extent of our brokenness 

    and 

2. Realizing the full extent of God's love in spite of it. 

We should pause and reflect on these two realities continuously. We will not gain the full benefit of understanding these otherwise.

The more fully we see these, the more we change. This is an ongoing, never-ceasing process until we go in to eternity.

In addition:

To see each fully requires seeing the other. One does not occur without the other.

We cannot appreciate and understand the fullness of God's love until we know the full extent of our brokenness and our constant, ongoing need for His love 

AND 

We cannot face or fully admit the full extent of our brokenness until we understand the fullness of his love.

These are like a loop. One feeds off the other and vice versa. We are constantly going back and forth between these two as if in an ever-expanding upward spiral, gaining a fuller understanding of each as we advance upward in increasingly greater trust of his love for us.

Also, a secondary but key part of our growth is understanding that we are still in God's image, even though greatly marred. The importance of this is recognizing that we are worth being loved i.e. lovable... which makes us able to receive, experience, and participate in his love. We are broken, but that is not saying we are useless or worthless. We are redeemable and worth being redeemed, or God wouldn't have made a way to redeem us.

For more discussion on this click here.

As broken as we are, we still can receive and give love back to God and in turn reflect that love out to others to his glory i.e. drawing attention to the greatness of God. 

We are *responsible i.e. "response able." We are able to respond (and do respond) in love to God when we receive his love for us. But we receive it when we believe it i.e. believe He made a way to restore us back to Him in and through Christ. And this way is the evidence of His infinite love. 

We are valuable precisely because we are like God and therefore able to have a conscious and deliberate relationship with God. We can be, and indeed in Christ, we are the sons and daughters of God and the brothers and sisters of Christ.

Thinking we can be our own god is our problem. Being in God's image and all that this means is not. It is a key element of our actual worth.

* Responsible:

2. Able to discharge an obligation; or having estate (property-that which we are in possession of) adequate to the payment of a debt (obligation). - webster's (1828)

#Lovely #Lovable #Responsible #ThoughtsAboutGod #ThotsAboutGod

No shortcuts to maturity

Pain is a ¹necessary part of ²growth. We either experience it through... 

³Self-denial and submission to God's ⁴directives - necessary because of our brokenness and inclination towards ⁵rebellions distrust of God.

or 

As a result of living in a broken world among others who are also broken from their rebellion to God. 

There is no way around pain. It comes to us through the offenses of others in this broken world. There are also no shortcuts to being weaned from our own ⁶brokenness and the pain it causes.

"I have said these things to you, that in me you may have peace. In the world, you will have tribulation (The meaning of tribulation in the original Greek - persecution, affliction, distress, pressure). But take heart (i.e. do not be fearful or lose hope); ⁷I have overcome the world.” - Jesus in John 16:33

The good news is God knows and understands our pain because Christ stepped into our broken world and suffered far more than we ever will - and for our benefit. 

And not only so but he also uses our pain and struggles for our good. In knowing this, we find peace - i.e. "...in me you may have peace." 

Though pain continues in this life, it no longer disturbs us in the way it did before. We now see how God uses it for a good purpose if we love and trust Him.

In Christ, we therefore live with ⁷hope in the midst of pain, not despair, anxiety or fear.

How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/

grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

For a discussion on the necessity of humility click here

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Footnotes:

¹Pain reminds us that we were not designed to operate without God. The more we come to see and understand this the more we look to God for true life, and not to creation with all it's "creature comforts."

Coming to see and know God as the true source of life, love, and all things is at the heart of our transformation - growth. Pain often is a - if not the - primary means  by which this occurs if we receive it by faith as such, i.e. we do not become angered or embittered by our suffering, pain, or struggles but welcome them as our friends to help us grow deeper roots into God and find Him more and more as our true life and joy.

"When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realise that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence..." Jas 1:2-3 JB Phillips

²We are so blinded by our selfishness we will never see how deep it runs until we are pressed beyond our ability to handle the pain it causes.

³God actually calls us to go through pain to advance us spiritually. We don't think of self-denial as a form of pain. However, self-denial is a call to turn away from those things we use to find comfort in and ease our pain, so we might pursue God as our comfort.

To expand on this, Christ says we are to take up our cross and follow him. The cross is a symbol of pain and death. Christ is calling us to take on and embrace pain in the same way He did in order to follow him. At first, we might think this is insane. Why would God call us to willingly take on and embrace pain when we spend all our lives trying to avoid it!?

When the world asks how can God be good and just, when He does not relieve all the pain and suffering in the world (including our own), it reveals the depth of our rebellion towards God. Pain is the organic fruit of our rebellious distrust and independence from God, not as deliberate punishment by some angry supernatural being. It only remains to wean us away from inappropriate dependence on the creation and turn us to dependence on the Creator for true life where it belongs and where we will flourish and experience life most. 

If we allow pain to do this, we will be saved in, by, and through our pain and suffering, i.e. It remains for the exact opposite of what we assume. God ultimately uses it to advance us spiritually, not harm us. But only if we receive it as from His hand for our advancement, not our harm. If we believe it is only for our harm we will not gain from it the good God intends.

⁴The primary directive is that we love God with all that we have and are and our neighbor as ourselves.

⁵Pursuit of something other than God for life is at the heart of our rebellion. This says these other things are more important or valuable than God i.e. they become our God. 

⁶The heart of our brokenness - selfishness - is our rebellious commitment to being our own god. We put greater trust in ourselves into gaining what is best than trusting God to do what is best for us. This is due to not believing God is who he claims to be... the Source of life, love, and all things. The result is the pursuit of creation itself and making it our god. 

How's that working for you so far? 

"For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them.

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things." - Rom1:18-23

Of course, today we do not worship birds, animals, and creeping things as they did back when Paul penned this. But these are representatives of creation. We naturally ascribe to created things - i.e. anything from our earthly existence - the value and glory that can only be ascribed to God. That is the application and underlying truth of this passage for us today, not the primitive worship of animals.

⁷How did Christ overcome the world? He embraced the world's pain and suffering (including ours) and allowed it to kill him so that we might not have to remain in pain and die. Then He overcame that pain by resurrecting so that we might also resurrect one day if we put our trust in Him.  

Pain and death do not have the final word, life does in and through Christ demonstrated and confirmed by his resurrection. Because he resurrected, we will also in him. This is our hope in our pain.

becoming who we are in Christ

Growth for a believer (someone who has acknowledged their need for Christ's offer of salvation and received it) is becoming more of who we already are in God's eyes. It is coming to the place that our experience of God's perfect, infinite love increasingly matches - i.e. becomes the same as - the actual love he has for us. 

Our experience of His love now is based primarily on our trust in that love - "the just shall live by faith" - not sight.

As a child of God, we are already fully loved, yet we rarely sense being fully loved. In Christ, God is fully accessible and present, yet we often don't fully sense his presence.

Why is this? 

We don't fully believe or grasp our glorious status as his perfectly beloved child. Unbelief is an internal (heart) problem. 

Unbelief - distrust - was the essence of our rebellion in the Garden of Eden and also of our present brokenness. This will not be fully remedied - our experience will not match our status - until we are glorified and face-to-face with Christ. At that time faith will no longer be central to our relationship, for ¹love will be right in front of us in Christ - i.e. by sight... face to face. 

For now, not only are we still broken - our internal problem - but we live in a broken world full of pain and suffering - our external problem. This includes the brokenness of others resulting in offenses coming to us but also the physical world itself being in bondage and decay. 

One day we will be entirely free of both internal and external bondage... but not yet. No matter how close we draw near to God now, troubles will be part of our experience until we and all creation are delivered from bondage and fully restored. That is an external issue and the reality of our existence in a broken world that is in the bondage to decay. 

As broken image-bearers of God, we attempt to be our own god - our internal problem - seeking to control other persons or things to derive from them a sense of meaning, purpose, and love. We do not look to the one and only true God in whom alone these are found and freely offered. 

This lack of trust - that we already have all of this in Christ - hinders us from fully experiencing the love of God fully secured for us by Christ.

The solution? 

Know who God truly is as the all-loving, beautiful, and good God, the source of life, love, and all things. The Father sending Christ is our greatest proof.

Knowing who you truly are as a bearer of God's image, designed for infinite love, that can only be truly satisfied in a completely unfettered and unobstructed relationship with your Creator. Knowing both of these things is our hope and God's promise in Christ.

Understand and grasp what Christ has done for you; that he has removed the condemnation for your distrust of His Father by bearing the consequences of that distrust himself and has also assigned-credited all Christ's good deeds (perfect trust - obedience) to your account. Now, in Christ, you are fully received by the Father in the same way and extent Christ is - as his beloved, precious, and perfect child.  

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¹It is not that love is not vital now or even central, but until we are in eternity our experience of God's love being completely ours - more than our current  experience seems to indicate - is based on faith. We are told we are loved based on what God did in sending Jesus - a past event. Sometimes we see evidence of it in our current circumstances or feel that love within, but that feeling is not constant. When we look face-to-face into the eyes of love - Jesus' eyes - it will be. Then we will fully be like him for we will see him with our own ²eyes as he is, i.e. perfectly loving. 

²Vs the "eyes of faith."