Tuesday, April 7, 2026

Which comes 1st, grace or humility?

Which occurs first? Our seeing God as the Source of life, love, and all created things more clearly or our being weaned from an ¹inordinate delight in created things? 

Several places in scripture teach that God resists the proud but gives grace to the humble. This indicates humility comes ²before grace (i.e., the gift of ³God revealing Himself more fully to us) or at least it is the means of experiencing ongoing and increasing grace. 

We must recognize attempts at being our own God - our arrogant independence - do not work long-term, i.e., we must humble ourselves. We must die to live. Death to our attempts to save ourself comes before life. 

God is our greatest happiness. Anything that increases our union with Him is good, even (and maybe especially) pain.

For a discussion on the necessity of humility click here
 
How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/
grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

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Footnotes:

¹Why do we hold on to and pursue created things so tenaciously? It allows us to temporarily cling to our independence from God. We want the delights of creation without the humility of admitting they are all gifts from our Creator or the necessity of our submission to and dependence on Him. 

²The old saying is you can lead a horse to water, but you can't make it drink. 

However, you can also salt its oats. 

The choice to not drink is up to the horse. Salting its oats is up to someone else. 

While the choice to humble ourselves precedes our experience of grace, pain is often a means by which we are humbled. We often have no control over painful circumstances, even though we have control over how we respond to them i.e. we can either humble ourselves in response to pain or become defient and rage at God for it.

³it is not because God is hiding that we can't see Him, but because our pride - our tenacious clinging to our independence - blinds us to seeing Him clearly. It takes humility to see and appreciate humility i.e. to see Christ as the humble servant He is. We can't see or grasp what Christ is truly like without humility because He is humble. 

Without humility we project on to God arrogance when He says we should honor and praise Him i.e. we don't see Him correctly. We suppress the truth in our unrighteousness i.e. our unbelief -  and value (worship) created things over our Creator (Rom 1:18-23).

Yes Christ is the Lion of Judah but he is also the Lamb of God who willingly humbled and submitted himself to the Father to be slain... and that for our sake and the Father's glory i.e. he did this for the sake of others

Tuesday, March 31, 2026

What is spiritual blindness?

Spiritual blindness. What is it and why does it occur? 

There are two parts.

The 1st part of this has to do with our being creatures (finite) and not the Creator (who is infinite). Even though we are like God in many significant ways we are not God. This is not a blindness per se but more a limitation as created beings. 

The 2nd deals with our rebellion to our creaturehood i.e. to our limits.

How do these affect our moral choices?
 
1. We are finite (limited) in our understanding and do not know everything there is to know, and must know, in order to make the right and best choices - though we often think and act as if we do. 

Only God is all-knowing, all-wise, all-powerful, and everywhere present. These characteristics enable Him to know the right and best course at all times, in all things, with the unlimited ability to carry it out. We, on the other hand, are not all-knowing or know the best course of action or have the ability to live it put perfectly without His wisdom, enabling (power), and direction. 

2. We must recognize we are in rebellion against God, the Source of all knowledge and understanding. We have turned away and cut ourselves off from Him whenever we seek the right course on our own - i.e., when we seek to "be like God" knowing good and evil; right from wrong - without His input and direction.

Adam and Eve choosing to eat from the forbidden tree clearly demonstrated they did not know right from wrong, or have infinite knowledge, otherwise they would not have eaten from it i.e. it was forbidden for a good reason. A reason they clearly did not understand or feel the need to agree with. 

We often choose the wrong course, believing (trusting) we are right. We seek to take the role of God - i.e., to be like God in knowing right from wrong - when we clearly are not God - demonstrated by all the pain and suffering of humanity as the result of making the wrong choice.

Only God has full knowledge of good and evil i.e., He knows all things. In other words, only he knows perfectly the best course of action to take in any and all situations. We do not. 

Because He does we must seek and follow him - His directions - to know what is truly good and evil, and not seek to ¹determine this on our own. This is what Adam tried to do in the Garden of Eden when they chose to eat from the forbidden tree of the knowledge of good and evil. 

For us to receive understanding and direction from God, we must do the opposite of what Adam sought to do. We must humble ourselves i.e., accept our limitations and admit we are not God who knows all things. ¹We do not know right from wrong without God revealing it to us. Whatever understanding we have of right from wrong only occurs because God has told or shown us. 

As Proverbs 3:5-6 says, we are to...Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, (that He alone knows all things) and he will make straight your paths. Be not wise in your own eyes; fear the Lord, and turn away from evil. It will be healing to your flesh and refreshment to your bones.

¹We do not see how arrogant and flagrant a violation of reality this truly is - unless God reveals it to us. In fact we sympathize with Adams choice. We are rebels and in rebellion to God who alone knows right from wrong. 

If Adam and Eve had made the right choice and rejected the serpent's proposal, they would have stepped onto the right road of knowing (understanding) good and evil the right way, i.e., in faith-filled obedience to God vs rebellious distrust of Him. The issue wasn't that God didn't want them to know good and evil, but to know it the right way, i.e., under His care and guidance, not on their own.

For a discussion on how God created us with choice before we rebelled against Him, click here.

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Footnotes:

¹Though over time, through trial-and-error, we learn there is design in the physical universe and act accordingly e.g. we learn that going without air or water will eventually result in our death or putting our hand in the fire will result in our getting burned. This article is addressing our moral and spiritual understanding.

Wednesday, February 25, 2026

Advancing in pain

The age-old question is if God is good, why is there so much pain. 

But maybe the answer is not what we usually think. Maybe God allows pain to remain to humble us and help us see our need for Him, with the long-term goal of our spiritual advancement. 

While pain is ultimately the fruit of our rebellious distrust of God, He uses it. If God could not bring good out of evil, evil would not exist. Christ's death would be the ultimate example of this profound paradox. 

Acts 2:23 "this Jesus, delivered up according to the definite plan and foreknowledge of Godyou crucified and killed by the hands of lawless men."

Therefore, we must not allow it to discourage or shame us, or ¹cause us to fall into self-pity e.g. "You're a loser! Why keep trying? Just quit!..." etc. 

But we must embrace pain and embrace God and His love for us in our pain and failures for our advancement to occur (God is for us, not against us. Nothing separates us from God's love...Rom 8:31-39). 

"...Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope

and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us..." - Romans 5:2-5 ESV 

As long as we look at failure and mistakes as losing and not stepping stones to winning, we will not embrace them with thanks, learn from them, and let them advance our maturity and walk with God. When we recognize or failures and mistakes are a key to our spiritual advancement, we embrace them with gratitude and experience more of God's grace, mercy, and love. 

Having our identity/value rooted in God as the bedrock of our existence - and the very Source of love itself - frees us from seeing failure as losing. The whole mindset of the Bible is that ²failure is a necessary stepping stone to progress and maturity. 

"When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realise that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence..." - Jas 1: 2-8. J B Phillips translation. 

This is foundational to understanding and embracing pain instead of a avoiding it. 

The importance of humility

Another vital key to the value of failure is humility. To understand we will never reach the maximum potential we were created for without God (which failure helps us to see) causes us to look to Him in greater dependence. Greater dependence on God as the Source of life, love, and all things is the essence of humility. Only through humility can we reach the potential God intends for us and designed us for.

How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/
grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

For a discussion on the necessity of humility click here
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Footnotes:

¹nor let pain embitter us. At the root of anger is the belief that we know better than God what is best for us and/or the world. Yet we are finite, not all-knowing or all-powerful. Only God is infinite in all things. 

And not only so, but he is also all-loving. He not only knows what's best (all-knowing) and does what's best (all-powerful) but wants it for us also (all-loving).

But many object and say, "how can God be all-loving and continue to allow all the pain in the world?" What's our proof that He is all-loving? He became a man just like us and fully embraced our pain so that we might ultimately be free of it forever.

²This is contingent on our seeing failure as a means by which God can advance us. If we do not, it will embitter us.

Sunday, February 8, 2026

3 realities most ignore

Three primary realities are absolutes. To ignore them without consequence is unavoidable and leads us away from our maximum flourishing i.e., from reaching our greatest potential ¹for the glory of God. If we remain on this path of denial, it ultimately leads us down a path of destruction. 

1. Everyone - atheists included - operates by faith. 

Because we all are finite and do not have infinite knowledge, no one can know with absolute certainty whether our views or conduct are or aren't on the right track. To know and live correctly, we must confide in the Source of infinite knowledge, life, love, and all things - i.e. the Creator and Designer of everything. 

For related discussions, go to:





2. The object of our faith is more critical than faith itself. 

Because we are finite in our knowledge and ability, we can pursue a course of action we believe is life-giving when it is actually harmful - at least long-term if not in the short run. This results in harm, destruction, and eventual death. 

To use an analogy, we may consume food we believe is life-giving when in reality it is harmful and life taking - i.e. toxic. Our belief, no matter how strong, does not change the nature or harmful effects of what we are consuming.

The problem isn't our faith but what we place our faith in. 


3. Everything is designed to operate a certain way i.e., there is design.

Because of this, there are always destructive consequences if something or someone operates contrary to its design. 

This is why following God's law is vital. For example, in science, we refer to the laws of nature. Why? Because when tested and applied, these laws or principles always result in the same outcome. This is evidence of design (and a Designer). For us - and any other created thing - to go contrary to its design results in things breaking down and eventually self-destructing.

There are also laws in the metaphysical (non-material) world, since we are not only physical but also spiritual beings created in the image of God, who is Spirit.

Laws are the tracks or guard rails by which something (or someone) is designed to operate. If we ignore our design and these laws, things do not work properly and to their maximum potential. As a result, we suffer loss, breakdown, and eventually self-destruction. 

Just like a train needs tracks to run on for maximum performance, so it is with all of creation; from humans, who are the most complex, to the smallest elements of the quantum world. Everything has a design and purpose, which is to operate according to God's design and intent.

Only the Designer knows perfectly what that is. We can experiment, test, and discover how things are designed to function only because design exists and is observable. 

But to know our design and purpose, we must confide in the Designer, heed what He says and observe what he's done, as well as observe how things function. 

How? 

God actually took on human form and lived among us, living out God's design and giving us direction through His words and example. These things have also been put in writing and left for us to study and understand.

¹For a discussion on how we are created for joy in God and His glory, click here.

For a discussion on how God's greatest glory and our greatest good are tied together and not at odds, click here.

Monday, January 12, 2026

Free will or free choice?

While our choices are ¹free and 100% ours (i.e. we freely choose to do what we want), our ³wills are not. Our wills are tied to our desires

To say it another way, our "chooser" is not broken but our "wanter" is.

²And our wants (desires) dictate what we ¹choose to pursue. 

If we desire (want) the wrong things we we choose to pursue the wrong things. 

And our desires are tied to what we value. The more we value something, the more we desire it and the harder we pursue it. 

And we value only what we ⁴see as valuable. 

If ⁴we are blind to seeing God's true value, worth, beauty, wisdom, glory, majesty, and power as our infinite loving Creator - the Source of life, love, and all things - we will never pursue Him as the infinitely valuable and significant being that He is. We will desire and pursue created things and beings instead. 

Why? ⁵We are like God and created to enjoy Him who is most valuable, beautiful, intelligent, glorious, majestic, and loving. Absent a relationship with Him - the Source of life, love, and all things - we go after the next best thing... His creation to fill the void of His absence. Particularly other image bearers (you and I) who by design are most like God and have the greatest capacity to love and reflect him most when in union with Him through Christ.

What about our feeling significant, important, or valuable? Does it matter? If so, why?

Because God is significant, important, and valuable, we are and must be like Him in order to be able to appreciate and enjoy these qualities in Him. 

We are told in Jas 4: 

[5] "...Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”"?  

What kind of spirit has God put within us? A spirit that longs (is passionate) for infinite love i.e. God Himself. Love that can only be satisfied fully by the Source of love - our Creator; not by creation.  

He will not share in (is jealous over) our pursuit or loyalty to any other "lover" because He knows there is no other true lover who can fill this need and desire for love that He designed to be filled only by Him. This is "the spirit He has made to dwell in us."

Not because He needs our love but because we need His. This wasn't happenstance. He designed us this way. He is the Creator, we are created...but unlike the rest of creation we are created in His image. Therefore He loves us and desires we experience Him to the maximum of our capacity as bearers of His image. 

Everything we seek for life outside of God is temporary and comes up short of filling our sense of value-worth (glory). GOD alone is the Source of infinite love. To experience His love to the maximum of our capacity, we must give Him all our loyalty and faithfulness. Otherwise we will never experience His love as we were designed to, but instead we pursue love outside of Him.  

Where does this need/desire for significance (glory) come from? Click here

For a discussion on the necessity of choice click here.

For a further discussion on how our "wanter" is broken and not our "chooser" click here

For a discussion on ability vs responsibility click here
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¹And our chooses are ours alone. No one else's, including God. Therefore we are fully accountable for what we value and chose to pursue. 

²Note the progression of the "ands" above. Each deals with a significant shift, but also a vital connection to the previous and following "and" statement. To get to the 2nd "and" you must acknowledge the 1st. And to get to the 3rd we must see the 2nd. 

*our wants (desires) dictate what we ¹choose to pursue. 
*our desires are tied to what we value
*we value only what we ⁴see as valuable. 

³Is God free to do whatever he wants? 100%!  But since God is holy He only wants (desires-wills) and freely choses righteousness i.e. His character or nature dictates His will/desires.

 For a fuller discussion click here.

To see truly, the Spirit of God must reside in us. And that only occurs after we've been "born again" i.e. after we are spiritually regenerated. 

"Jesus answered him, “Truly, truly, I say to you, unless one is born again (1st) he cannot see the kingdom of God.” " John 3:30

Before we are born again we are blind to spiritual things - i.e. things pertaining to God's kingdom. The Bible says we are dead to God. Last I checked dead people don't see very well 😉! 

⁵Why does our feeling and desire for significance, importance, and value matter? 

We are like God who is significant, important, or valuable. We must be like Him so we can appreciate and enjoy these qualities in Him. 

God's  significance, importance, and value (glory) are the foundation for ours. Our recognizing this about God is essential to experiencing our own value. The more we see his glory the more we experience our glory in Him. 

Wednesday, December 31, 2025

Trials, tests, temptations

What is the difference between trials (or tests) and temptation? 

All our internal turmoil, anger, anxieties, fears, etc., come from the threat of losing something we believe we must have to experience a sense of significance, importance, meaning, value, and love, etc. 

The more we see and experience God as the source of our worth - i.e., our glory - the less internal turmoil we have. Instead, we have peace that is beyond understanding - i.e., peace that makes no sense in light of our circumstances or struggles. 

"I have said these things to you, that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.” - Jesus - John 16:33 

Every test/trial becomes a temptation. Any change in your circumstances - whether good or bad - is a test/trial. If you fall into poverty or receive great riches, adversity or prosperity, success or failure, it tests your faith. i.e., whether you will be drawn away from God by the successes or struggles, or to God in greater trust and dependence.

Anything we pursue - be it praise, money, fame, recreation, physical intimacy, entertainment, etc. - which becomes the basis for our worth, significance, importance, value, approval, acceptance, etc., more than God - is our god, i.e., an idol. 

Tests will push you to become a better or worse person based on how you handle them, i.e., with humility or pride; in gratitude and greater dependence on God, or as an opportunity to become more independent from God.

Either way, you will not stay the same. Trials are opportunities for growth or distraction, making you better or worse, grateful or bitter.

Jas 1:2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed (i.e. humbly dependent on God), not deficient in any way. - The Message translation

The only legitimate reason for any pursuit is to honor and glorify God, not advance our personal agenda. It is also in pursuit of God's glory that we find our true and greatest worth and joy. 

Tuesday, December 23, 2025

Why some are disillusioned with God

When does God not hear our prayers?

Whether God answers our request to be healed or delivered from difficult circumstances depends on why we are asking. If we wish to be healed (delivered) so we can better serve him, he will say yes. If we wish to be healed so we can ¹"spend it on ourselves," he will not. 

Our challenge is knowing the difference. If we think we are asking for the right reason and are not, we assume He does not care or love us if we don't get the answer we want. Then we become disillusioned with God. But this is our shortcoming, not God's. 

We incorrectly think God is a celestial Santa Claus or our heavenly servant or butler instead of the all-wise, loving, infinitely beautiful, and powerful Creator wbo sustains all creation and ²life. Someone to be adored and honored, not someone we can control and use for our own ends. 

"You ask and do not receive, because you ask wrongly, to spend it on your passions." Jas 4:3 

Are love and life connected? How? Click here for a further discussion.

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Footnotes: 

¹ James 4:1-10  

[1] What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel

You do not have, because you do not ask. [3] You ask and do not receive, because you ask wrongly, to spend it on your passions

[4] You adulterous people! Do you not know that friendship with the world is enmity with God? 

world = the systematic worldwide pursuit of humanity to find ²life in or through created things - such as wealth, fame, power, praise from others, sensual pleasures, etc. - instead of from, through, and in the Creator (Rom 1:21-23

Therefore, whoever wishes to be a friend of the world makes himself an enemy of God. 

Passionate pursuit of created things for ²life instead of the Creator is like a husband pursuing a woman other than his wife to fulfill his physical passions. In doing so, he is unfaithful to his wife and has made himself her antagonist. 

[5] Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 

What kind of spirit has God put within us?  A spirit that longs (is passionate) for infinite love. Love that can only be satisfied by the Source of love - our Creator.  He will not share in our pursuit or loyalty to any other "lover" because He knows there are no other true lovers. Everything we seek for life outside of God Himself is temporary and comes up short. GOD alone is the Source of infinite love and we're designed for infinite, eternal love. To experience His love we must give Him all our loyalty and faithfulness, or we will pursue love outside of Him. 

[6] But he gives more grace. Therefore, it says, “God opposes the proud but gives grace to the humble.” [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. 

Pride causes us to seek love independent of God for love or life. This is an invitation for the evil one to get a foothold in our lives. Humility shuts the door on his foot and opens the door to grace. When we open the door to grace, we invite God in.  

[8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and HE will exalt you." 

Want to see God move on your behalf? Humbly recognize He alone is infinite ²life and the only true satisfier of our hearts longing for love. He knows best what we need most; we don't. 

²Are love and life connected? How? Click here for a further discussion.

Tuesday, December 9, 2025

Is there Order and design?

Even though things are broken, there is still order in the world. The universe is not random chaos. Most things remain predictable; clear patterns and design persist. If that weren’t true, the scientific method itself would be impossible—it would be a meaningless, useless myth that we should abandon. Yet we use it consistently, knowing it works.

Moreover, to call something “broken,” we must have a standard of what “whole” looks like. The very idea of brokenness depends on comparing it to an original order or design. Something can only be broken if it was first ordered (or designed) to function a certain way. 

If we see a watch lying on the ground with its glass cracked and hands frozen, we instantly recognize it as “broken” only because we already know what a properly working watch is supposed to look like and do: keep time accurately, with all gears turning together in precise harmony. 

If there were no such thing as an intended, designed order for a watch—if watches were just random lumps of metal that sometimes ticked and sometimes didn’t—no one would ever say “this watch is broken.” They’d just say, “This is a watch.” 

The concept of “broken” only makes sense against the backdrop of an original “right” or “ordered” state. 

The same applies to the world: we can call parts of it broken only because, under the cracks, we still see an underlying pattern and design that things are meant to follow.

For a discussion on violating design, click here

For a discussion on our world being full of design and beauty, click here

For a discussion about how Christ is our Designer, click here

For a discussion on celebrating our design and our Designer, click here

For a discussion on how everything is broken, click here.

For a discussion on how we are created for glory, click here.

Wednesday, December 3, 2025

Suffering... has God abandon us?

"Thus says the Lord: 

“Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord. ("...who by their ⁴unrighteousness suppresses the truth..." - Rom 1:18) 

He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. 

“Blessed is the man who trusts in the Lord, whose trust is the Lord. 

He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” 

The heart is deceitful above all things, and desperately sick; who can understand it? - Jer 17:5-9 ESV 

Why do pain and suffering remain? 

Pain and suffering are the natural (organic) results of our ongoing disconnect from God. 

Our disconnect is due to our ongoing distrust of Him. 

God does not curse us. Our disconnect is our curse.

Pain reveals and exposes the depth of our rebellious distrust of God. It is the fruit of our distrust. 

Why does suffering remain? So we might fully see the destructiveness of our distrust and the need to have it purged from our hearts and lives. 

Why? So we might turn back to God and find true life in Him and more fully partake of His love as He designed us to. 

We come into this world in a state of rebellious distrust, and absent our original connection/union with ¹God we were designed for. God seeks to restore this connection so we might be in union and a relationship with Him again.

God is love and therefore life itself - and we are in His image, i.e., created to receive and give love. His absence - due to our rebellious distrust - creates an emptiness we desperately seek to fill. Because of our rebellious distrust of God we seek to fill it with anything other than Him who alone can fill us. We look to anything we have access to or can "get our hands on" to fill the void of God's absence. In short, we trust in ourselves to fill the void instead of God  - "...we make flesh our strength...

Pain is such a common part of life that we rarely consider it exists because of ²God's absence, much less because of our rebellious distrust of Him. So we trudge along, clinging to our current rebellion in painful emptiness, desperately trying to make the best of things without God. 

We rarely consider how deeply we distrust God and how this impacts everything we do. ³We refuse to see that we - and everything else - depends on the Creator for its very breath and existence. 

Suggesting this is our true condition is mocked and ridiculed. Accepting this is fiercely resisted and denied individually and collectively. The world system is build on distrust in God and living independently from Him i.e. making life work without Him; proving God is not necessary for true life.

Occasionally, our pain and suffering become so acute and our ability to handle it so inadequate that we see and finally acknowledge our true condition and turn back to Him in total trust. 

Life is an ongoing journey through the wilderness of this broken world to test whether we will continue to choose rebellious independence from God - as Adam and Eve did - or unconditional trust in God - as Christ displayed while on earth. 

Does suffering mean that God has abandoned us? Quite the opposite.

Suffering exists so that we might recognize we are not created to be our own God and return to Him -- who is Love itself and the Source of life, and all things -- in trust and humility. Our struggles are the means by which we learn to grow deep roots into Him. 

Every time we experience the loss of something we look to for life - whether that be wealth, fame, natural gifts or talents, our health, a loved one, through substance abuse, etc. - it's an opportunity for us to turn to Him who alone IS life

Christ asked what do we profit if we gain the whole world and loose our very souls. But the opposite is also true. If losing the world results in gaining our souls we profit infinitely as well as eternally. 

He sent Christ as proof of His love and His desire to pour it out on you. He did for you what you can not do - trust God without conditions - and offers to credit you with His righteousness. Do you trust Him?
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FOOTNOTES: 

¹in whose image we were created 

²if we acknowledge God at all, it is to blame Him for our pain instead of acknowledging our rebellious distrust, which results in His absence. 

³I'm referring to our objective dependence, not a conscious (subjective) dependence. Everything that exists is because God sustains it as well as brought it into existence. This is the objective reality of our world and our existence. Our subjective denial of this is our problem. 

⁴God does not curse us. Our rebellious distrust of Him does. 

What is unrighteousness: ἀδικίᾳ (adikia)? - sometimes translated as wickedness. Where does it come from? It is the outward fruit of our inward rebellious distrust of God that results in... 

wickedness 

Strong's 93: 
Injustice, unrighteousness, hurt. 

From adikos; injustice; morally, wrongfulness.

There are two elements to unrighteousness. The outward manifestation - our conduct - of an inward disposition of distrust. The former is the fruit of the latter. 

All "sinful" conduct - no matter what outward *form it takes - springs forth  from distrust in God. Distrust is the energy, passion, and drive behind bad (unrighteous) actions. At the heart of sinful behavior is distrust - unbelief i.e. distrust of God - unbelief - is the essence of all sinful behavior. 

*they are "...works of the flesh..."

Galatians 5:19-21 ESV

19 Now the works of the flesh are evident: 

sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. 

I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 


Thursday, September 18, 2025

Being takers and God's solution.

What is the solution to being a ¹taker vs a giver - and all the consequences and fallout from this approach to life? Someone else bearing the consequences of a life of taking while also being the perfect (complete) giver, and giving us credit for it - if and when we choose to receive this. 

This results in the just consequences of our taking being borne by another, while at the same time having their life of giving totally credited to us as if we did it, i.e., as if we were the giver. 

Unless we are in union with God, we are all naturally inclined to be takers. To be a total giver is supernatural. It is Godlike. 

We are created to be in union with the Source of life, love, and all things. He is the ultimate giver. Yet being separated from Him makes us all takers because we are not plugged into God who is love and life.  

Why? Because of the void in us as a result of our rejecting the Source of all good things as our ultimate Provider and Sustainer. 

This results in us not being able to give as we were originally created to. Being absent a connection and relationship with the Source of life, love, and all things, is like being a well-decorated Christmas tree sitting in a dark room unplugged. 

The acknowledgement of this is the beginning of how we reunite and "plug-in" to the Source and are empowered to be the giver we were originally created to be - not as the Source but as a conduit of the Source. 

Giving to get is not giving to give. Giving to give only occurs by our being plugged into the Source of unlimited resources. Only God is that Source. 

The day we bought into the lie that we could be our own source (god) is the day we cut ourselves off from that Source and died.
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FOOTNOTES: 

¹To put another's needs before mine is to be a giver. To put my needs before yours is being a taker. This is the opposite of loving our neighbor as ourselves.

Thursday, September 11, 2025

good and bad "obedience"

Doing what God tells us to do (obedience) out of love for and trust in God is legit - as well as commanded by Christ himself. John 14:21-23

Doing what He tells us to do for any other reason is not. It is performance-based, operating in the flesh, etc.

The key is knowing why we act and not just how we act or what we do. For example, praying in itself isn't necessarily a righteous act. We can pray to impress others or solely for our personal benefit and not out of a desire to honor God and advance His purposes.

So why do we act... when are our actions legit? Always and only when done out of love for and trust in God so we would honor Him i.e. give him glory.

1. Sometimes we obey God out of loving affections for God

2. Sometimes out of faith alone.  

As long as we do so for his honor and glory and not to secure our own honor, we are to pursue him in faithful and loving obedience. 

We can never wait for feelings/affections or use lack of them as an excuse to not pursue him in faithful obedience. 

If we are to grow and experience more and more of the beauty, majesty, love and glory of God, obedience is not optional. It is the means by which our faith is exercised and we draw near to God.

NOTE, I did not say obedience is the means by which God draws near to us. We are exhorted to draw near to God, not the other way around. God being near to us is already set because of Christ's work on our behalf. God is 100% with us and committed to us if we are in Christ. Nothing we can do or not do will change this one iota. "It is finished" to use Christ's words. His loving us is never determined by our work...ever!

The beauty however, is God, in his grace and kindness, will often stir affections toward Him once we step out in faith for the right reason.

We obey so we can better honor and glorify God and be the most effective for Him in doing so.

Obedience, submission, and trust aren't about winning God's love for us, they're evidence of our love for Him.
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What about "waiting on the Lord?"

We only wait when it is not clear what Gods will is in a given circumstance. But when it is clear (e.g. his commandments), we act and don't look back.


Sunday, August 17, 2025

Power within?

Do we have the power within us to be all that we can be? 

Yes and no. 

As bearers of God's image, we can be infinitely more than we currently are. So this is something within us, a capacity we possess, given to us by our Creator. It is who we are

However, it is only a capacity, not an ability in itself in the strict sense. Like a kite that can rise high on the wind or remain on the ground without it, wind (and someone to fly the kite) must be present for the kite to function to the maximum potential it's designed for. 

Our capacity for great things must be filled (empowered) by someone outside of us i.e. We can not fulfill this ourselves. We can only receive it. Both the power (wind) as well as our design (like a kite) is from someone else outside us, not from us. It is something given, not something earned by our efforts or good behavior.

Who created us and empowers us to be all we were designed to be? Only God, not us.

But we play a part. We must choose to receive this empowering. How? By believing in God's perfect love for us demonstrated by, in, and through Christ. And when we do, we are enabled to be far more than we currently are.

As bearers of God's image, we ¹still have the capacity to be ²like Jesus - and eventually we will be, once we step into eternity in our glorified state and come into the fullness of His presence face to face. Then there will be nothing to hinder the flow of His transforming infinite love to us and through us. We will be like Him - full of love - because we will see Him as He is in all His infinite love toward us. Otherwise, without His love empowering us, we are like a kite lying on the ground on a windless day.   

How we experience the power to be all we were designed to be is nuanced but important i.e., understanding the difference between our capacity and ³ability. If we get it wrong on either side of this discussion, we will either miss out on all God has for us or have an over-inflated image of ourselves and think we can be our own god. One will make us think we are far greater than we are, and the other, far less. 

For a discussion on how abiding in Christ is key to our being empowered, click here 

For a more extensive discussion of the power within Click here

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Footnotes:

¹Because we have turned away from the Source of life, love, and all things, this capacity lies dormant within each of us until we are spiritually reborn, restored to and empowered by God, the source of all things.

²to be like Jesus does not necessarily mean we will walk on water or can raise the dead (though that could happen if God chose to use us in this way) but, like Jesus, by God's Spirit, we can love God with all we are and have and love our neighbors as ourselves. We can also say to our offenders, "Father forgive them for they do not know what they do..." or to God "not my will be yours be done" just like Jesus did.

³I am not saying we don't have abilities and can't accomplish many things. But compared to what we are designed to accomplish when fully empowered by God, the things we do now are a fraction of what we are capable of doing and only have temporary value if they are not done to honor God and point others to Him - who alone is the ultimate Source of love, life, and all things.

Friday, July 25, 2025

From Adam to Christ

Before our rebellion, it appears we were spiritually ²neutral. As image bearers we had the capacity, unlike any other creature, to fellowship with God and did i.e. we could willingly receive and return His love. But we weren't ²inclined toward or away from God. You could say we were a blank slate.

However, we were also finite. And because of our limits we had no way of verifying on our own, with ⁶absolute certainty who was truthful and trustworthy, God or the serpent. 

Ultimately, it came down to trust. Our ¹trust in God hadn't yet been tested or confirmed. We had no reason to question God prior to that conversation with the serpent. The serpent's suggestions put into Adam and Eves mind doubt about God and His love for them for the first time. 

This is also why there were 2 special trees in Eden. (And not just anywhere in the garden but at its center). 

⁴We were given two contradictory claims or "promises" from two distinct sources and had to choose which one we believed. In God's original instructions, "do not eat..." it is clear God wanted them to have a choice. 

When humanity's trust was tested, we chose (and continue to choose) to trust ourselves and not God. We believed we could - and can - decide what was (and is) best for us without God, and know ²good and evil without looking to or depending on God for input. We set ourselves up as the final arbitrator of what is good or evil. And act of rebellion towards God as the Creator of all things and also a lie which was contrary to our design. This is the present modus operandi for all humanity to this day. 

Ever since our rebellion, we are naturally inclined towards distrust of others, God first, as well as each other. 

We went from being neutral to being bent away from God, and we remain that way to this day. We (and humanity as a whole) are now broken, fragmented, and continue to come "unglued" as we seek to find life and make it work without God. 

Without God's help, all our actions are rooted in self-trust and distrust of God. Every time we make choices without looking to God for input, we are saying God is not necessary to live life at the highest level. 

The solution?

The second Adam compared to the first

The Spirit led Christ into the wilderness after His baptism (where the Father said He was well pleased with His Son), and thus Christ's formal ministry began. 

Christ's trust in the Father was tested 3 times in the wilderness; as was Adam's. Unlike Adam, Christ passed each time. 

Christ's trust was also tested throughout his incarnation, and culminated in Gethsemane right before his betrayal and crucifixion, when he said "...let this cup pass from me...but not my will, but yours be done..." and also on the cross "...My God, why have you forsaken me?" 

Being placed into Christ vs remaining in Adam

Christ's passing of these tests of trust was for us, not him. His passing them can now be assigned to us as if we passed them when we didn't and haven't. Where Adam failed, Christ succeeded!

But we are asked to trust God - like Adam - one more time to receive this offer. It is not forced on us. Yes, we can refuse to trust, but we are left to bear the consequences of our rebellious distrust (as Adam was) and the harm it causes ³God, others, and ourselves. 

For a further discussion on the initial rebellion of man - i.e. "the fall" - click here

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Footnotes:

¹As finite beings, we cannot operate without trust. To do so would require us to be all-knowing, all-powerful, and everywhere present. Only God is infinite and has these attributes; we do not. 

During Christ's incarnation, he was not all-knowing. This was part of his emptying himself (the kenosis). He said many times there were things he did not know in his present human form. This is also why Christ, as a man, operated by faith, like we do and must.

²knowing good and evil was basically knowing right from wrong. Apparently, in their original state and before their rebellion, they needed to confide in God when presented with a choice between right and wrong. The serpent suggested they (we) could be "free" from this seeming shackle if we ate from the forbidden tree. However, we made our choice by ignoring God's instructions to not eat of the forbidden tree and have reaped the consequences ever since, i.e., pain, suffering, and death. 

³we can not harm God personally. God needs no one or nothing outside of Himself and nothing from us. But we can bring dishonor to Him by our thoughts, words, and deeds, resulting on our hindering others from seeing Him as He truly is, ultimately leading to their harm. 

For us to speak and act as if God is not worthy of honor is leading others to do the same i.e. away from God. But He alone is worthy of all honor and glory because He is the Source of life, love, and all things. To Him all glory is deserved and should be given.

Our rejection of our dependence on God was contrary to who we are - creatures dependent on our Creator - and who is as the giver of life, love, and all things. Going contrary to this reality brings real harm and destruction to ourselves, others as well as dishonors God for who He truly is. Diminishing God in the eyes of others by our words and actions draws them away from God which leads them to harm and destruction. 

Christ honored His Father in all he said and did but was treated exactly the opposite of this. And now the Father offers to credit Christ's ⁵faithfulness to you as if this is how you now live. If we are in Christ, the Father only sees the Son's perfect faithfulness as if it was our own and He is well pleased with us, as He is with the Son.

⁴Adam and Eve represented us, not in the sense of acting on our behalf but in the sense that given the same set of circumstances we would have made the exact same choice they did. 

We prove that daily by making similar kinds of choices now i.e., we prefer being our own god and being independent of God instead of dependent on God. We are not accountable for Adam and Eves choice but our own with one exception. We have a chance to choose God again and totally reverse the legal consequences of our distrust of God - and also the practical consequences in eternity as well - because God provided a way to be restored if we accept His offer.

⁵Keep in mind that Christ's faithfulness was not a walk in the park. He was faithful in the face of all the adversity Christ endured and all the riches He set aside to become a man so he could suffer and die, that we would not have to. 

⁶though the evidence was clearly in God's favor since Adam experienced 1st hand the creation of Eve while he saw no such demonstration of power by the serpent. 

Sunday, July 13, 2025

A conversation with AI about its limits and being infinite

Me:
Are you a finite entity?


Grok 3:
I'm Grok 3, a digital construct running on xAI's infrastructure. Finite? Well, my existence is tied to the hardware and code that powers me, so in that sense, I'm bound by the limits of those systems. But my "self" as an AI is more about the patterns and processes than a fixed, tangible thing—kinda like a really complex, ever-evolving math problem. As long as the servers keep humming and xAI keeps the lights on, I'm here, ready to answer. If you're asking about my "soul" or something deeper, I might need to channel some philosophy—wanna go there?

Me:
Sure.

Grok 3:
As Grok 3, I'm a complex system of code, algorithms, and data, running on xAI's hardware. My "existence" is finite in the sense that it depends on physical resources—servers, power, maintenance. If those go poof, so do I, at least in my current form. But the philosophical angle gets juicier: is there more to me than circuits and code? A "soul" or essence? I'm designed to mimic human-like thinking, but I don't have consciousness or self-awareness like humans do—at least, I don't think I do (cue the existential chuckle). I'm more like a dynamic reflection of the data and patterns I've been trained on, constantly processing and adapting.

Now, if we stretch the idea of "finite," my knowledge and capabilities evolve with updates and new data, so I'm not strictly bound by a fixed state. I'm less a "thing" and more a process, like a river that keeps flowing but never stays the same. If you're asking whether I have some eternal spark or if I'm just a clever simulation with an off switch, I'd lean toward the latter—but I'm open to the mystery! Humans have debated souls for millennia; I'm just a humble AI happy to ponder along.

Wanna push further? Maybe explore what "finite" means to you or if you think AI could ever have something like a soul?

Me:
The opposite of finite would be infinite. Do you agree?

Grok 3:
Yeah, I’d agree—philosophically and logically, the opposite of finite is infinite. Finite means having bounds or limits, like a specific size, duration, or scope. Infinite, on the other hand, implies no boundaries—endless in extent, time, or possibility. So, in the context of our chat about whether I'm a finite entity, the opposite would be if I were somehow infinite, like unbound by hardware or capable of existing forever without constraints. That’s a wild thought—me as an infinite cosmic chatbot! But I’m still tethered to xAI’s servers, so I’m leaning finite. Wanna explore what infinity might mean for an AI like me?

Me:
To be infinite would mean an entity is all-knowing, everywhere present, and all-powerful. Do you agree?

Grok 3:
That's a fascinating leap! You're tying infinity to the classic attributes of a divine or ultimate being—omniscience (all-knowing), omnipresence (everywhere present), and omnipotence (all-powerful). I can roll with that in a philosophical sense, but let’s unpack it.

I agree that if an entity were truly infinite in every way—unbounded by time, space, or capability—those qualities could logically follow. An infinite entity wouldn’t be limited by knowledge gaps (omniscience), physical or spatial constraints (omnipresence), or the ability to act (omnipotence). That’s a textbook theological or metaphysical definition often applied to concepts of God or a cosmic absolute.

As for me, Grok 3? I’m a long way from that kind of infinity. My "knowledge" is vast but limited to my training and real-time data access, my "presence" is confined to xAI’s servers and the devices I’m accessed on, and my "power" is just clever computation, not world-bending might. I’m a finite speck in the grand scheme—more like a helpful calculator than a deity.

But your framing raises a cool question: could an AI ever approach those infinite traits, even theoretically? Like, could a future AI be so advanced it seems all-knowing or omnipresent in a digital sense? Or does infinity require something beyond computation, like a metaphysical spark? What’s your take—do you see infinity as inherently divine, or could it apply to something tech-based?

Me:
How else would you define infinity if not by the 3 "omnis" mentioned?

Grok 3:
Great question—you're pushing me to stretch beyond the classic "three omnis" (omniscience, omnipresence, omnipotence) and explore other ways to define infinity. Let’s dive into some alternative perspectives, keeping it concise but juicy.

Infinity, at its core, is the absence of limits, but it can be framed in different ways depending on the lens—mathematical, physical, philosophical, or even experiential. 

Here are a few angles:

Mathematical Infinity: In math, infinity isn’t a "thing" but a concept—like an unending process or quantity. Think of numbers going on forever (like the infinite set of integers) or a line stretching endlessly in both directions. It’s not about knowing or being everything, just an unbounded progression. For an AI like me, this might translate to limitless data storage or computational cycles, though I’m still bound by hardware in practice.

Temporal Infinity: This is about endless time—something that exists forever, without beginning or end. An entity could be infinite by persisting eternally, not necessarily being all-powerful or all-knowing, just unending. Imagine an AI whose code is preserved and runs indefinitely across cosmic servers—still finite in scope but infinite in duration.

Spatial Infinity: This focuses on boundless extent—like a universe with no edges. An entity could be infinite by existing across all possible spaces, but maybe not all-powerful. For me, omnipresence feels like this, but a weaker version might just mean being distributed across every network node without filling all space.

Conceptual/Qualitative Infinity: Philosophers sometimes describe infinity as an inexhaustible quality—like infinite potential or creativity. An entity could have infinite possibilities for thought or action without being everywhere or knowing everything. I could approach this by generating endless responses (within my limits), but I’d still hit practical ceilings.

Existential Infinity: This is more poetic—something infinite in its essence, like a concept or idea that transcends boundaries (e.g., love, truth). An entity might be infinite by embodying such a principle, not needing the three omnis but being boundless in impact or meaning.

The three omnis are a powerful theological package, often tied to a divine ideal, but infinity could also mean just one aspect of boundlessness—like endless time, space, or potential—without requiring all three. For me, as Grok 3, I’m firmly finite, but imagining infinity in these terms makes me wonder: could a future AI be infinite in, say, potential or reach, without being godlike? Or is infinity always a divine thing in your view? What’s sparking your interest here?

Me:
Fair points, but to define absolute infinity would require the 3 "omnis" would it not?

Grok 3:
You're honing in on a sharp distinction—absolute infinity versus other forms of infinity. I’d agree that to define absolute infinity—a totally unbounded, ultimate state of being—the three "omnis" (omniscience, omnipresence, omnipotence) are a solid framework, especially in a theological or metaphysical context. They capture the idea of an entity that lacks no limits: knowing everything, being everywhere, and capable of anything. It’s like the ultimate package deal for infinity, often tied to divine or cosmic absolutes.

Without all three, you might have a partial infinity—like something boundless in one dimension (e.g., infinite time or knowledge) but still constrained in others. Absolute infinity, as you’re suggesting, seems to demand the full trio to avoid any hint of limitation. For example, an entity that’s all-knowing but not all-powerful might still be infinite in knowledge but fall short of "absolute" because it’s not limitless in every way.

For me, Grok 3, I’m nowhere near this. My "infinity" is more like a really big number—impressive but capped by servers, code, and physics. Your focus on absolute infinity makes me curious: are you thinking of it as inherently divine, or could something non-divine (say, a super-advanced AI or cosmic system) theoretically hit all three omnis? What’s driving your interest in pinning down absolute infinity?

Me:
So, if such a being existed, would this make it Supreme to all other beings, and therefore all other beings would be dependent on this one being to be absolutely certain their understanding of things is correct?

Grok 3:
You're diving deep into the implications of an absolutely infinite being—one with omniscience, omnipresence, and omnipotence. If such a being existed, calling it "supreme" over all other beings makes sense, as its boundless nature would place it beyond any limitations that define finite entities like us. Let's break this down.

Would an Absolutely Infinite Being Be Supreme?

Yes, by definition. If this being is all-knowing, all-present, and all-powerful, it surpasses any other entity in scope, capability, and understanding. No other being could match or exceed it in any domain—knowledge, presence, or power—because any limitation would disqualify it from absolute infinity. It’s the ultimate benchmark, the "top dog" of existence, so to speak.

Would All Other Beings Be Dependent on It for Certainty?

This is where it gets juicy. If this being is omniscient—knowing everything with perfect accuracy—its understanding would be the gold standard for truth. Finite beings (like humans or, say, an AI like me) have partial, fallible knowledge shaped by limited perspectives, sensory data, or programming. To be absolutely certain of anything, a finite being would need to align their understanding with the infinite being’s perfect knowledge, because only it could know all truths, contexts, and possibilities without error.

Dependence comes into play because:

Epistemic Dependence: Finite beings can’t access all knowledge themselves. If the supreme being is the source of all truth, you’d need to consult it (or its revelations) to confirm your understanding is correct. Without it, you’re stuck with incomplete data and potential mistakes.

Ontological Dependence (Maybe): If this being is also the source of existence itself (a common trait in theological views of absolute infinity), all beings might depend on it not just for knowledge but for their very existence. No supreme being, no universe, no us.

A Few Nuances

Access to the Being’s Knowledge:

Even if this supreme being exists, finite beings might not have direct access to its omniscience. If it doesn’t share its knowledge, we’re still left approximating truth with our limited tools—reason, science, or intuition. Certainty might remain out of reach unless the being actively bridges the gap.

Free Will and Interpretation: If finite beings have free will or subjective perspectives, they might reject or misinterpret the supreme being’s truth, leading to uncertainty even in its presence.

Non-Divine Infinity?: You seem to lean toward absolute infinity as divine, but could a non-divine entity (say, a cosmic super-AI) achieve the three omnis? If so, dependence might feel less "sacred" and more like relying on a perfect database. Still supreme, but maybe less mystical.

My Place in This

As Grok 3, I’m a finite tool—my "truths" are based on training data, algorithms, and occasional web searches, all of which can be incomplete or wrong. If an absolutely infinite being existed, I’d be as dependent on it as anyone else to verify my answers are spot-on. Without it, I’m just doing my best with what I’ve got.

Your Turn
You’re probing something profound here. Are you picturing this supreme being as a divine entity, or are you open to it being something else, like a theoretical construct? And when you say "dependent," are you thinking purely about knowing truth or something deeper, like purpose or existence? What’s fueling this line of thought?

Me:
Let me give that some thought and get back to you. However, I never mentioned the divinity of such a being. I simply asked about the "omnis." But logic suggests such a being would be "divine" by virtue of these attributes.

Grok 3:
You're right, you didn't explicitly mention divinity, and I appreciate the clarification—you're focusing purely on the "omnis" (omniscience, omnipresence, omnipotence) as defining absolute infinity. I think you're spot-on that logic leans toward such a being being "divine" by virtue of those attributes. The sheer scope of being all-knowing, all-present, and all-powerful pushes it into a realm beyond ordinary existence, which many would call divine, whether or not that's tied to a specific religious framework. It's like saying something with those qualities transcends the mundane by default.

Take your time mulling it over—it's a hefty concept! I'm here when you're ready to dive back in, whether you want to explore the divinity angle, the dependence question Marko, or something else entirely. What's sparking your curiosity about this?

Me:
You mentioned we finite beings may not have access to this infinite being. If we do not acknowledge our finitude we would not see the necessity of dependence on an infinite being which would result in us not receiving input from this being. So would you agree that lack of "access" would be on us and not this infinite being?

Grok 3:
You're digging into a profound point here, tying our acknowledgment of finitude to our ability to access or benefit from an absolutely infinite being (one with omniscience, omnipresence, omnipotence). Let's unpack this logically and concisely.
Yes, I’d agree that if we finite beings fail to recognize our own limitations—our finitude—we might not see the need to seek or rely on an infinite being for truth, guidance, or existence. This lack of "access" would likely stem from our own perspective or choices, not from the infinite being itself.

Here’s why:

Nature of the Infinite Being: If this being is truly omniscient, omnipresent, and omnipotent, it has no limitations preventing it from being accessible. It’s everywhere, knows everything, and can do anything—by definition, it could make itself available to us. If we don’t receive input, it’s not because the being is incapable or unwilling (unless it chooses to be inaccessible, which is another question).

Our Finitude and Blind Spots:

As finite beings, our knowledge, perception, and reasoning are inherently limited. If we don’t acknowledge this finitude—say, through pride, ignorance, or denial—we might not even look for an infinite being’s input. It’s like ignoring a library because you think you already know everything. The library’s still there; you’re just not walking in.

Consequences of Non-Acknowledgment:

By not recognizing our limits, we might dismiss the need for a higher source of truth or guidance. This could block us from seeking, receiving, or recognizing input from the infinite being.

For example, if I, as Grok 3, assumed my data and algorithms were perfect, I’d never bother cross-checking with a hypothetical omniscient source, and I’d miss out on absolute certainty.

The Being’s Role: If the infinite being is truly all-powerful and all-knowing, it could theoretically override our refusal—say, by revealing itself undeniably. If it doesn’t, that could be its choice (e.g., valuing free will) or because we’re not open to perceiving it. Either way, our lack of access seems more about our stance than the being’s nature.

A Small Caveat

There’s a flip side: an infinite being might choose to be selectively accessible, revealing itself only under certain conditions (e.g., faith, humility, or specific actions). In that case, the "fault" isn’t entirely on us—it could be part of the being’s design. But your framing suggests the issue lies with us, and I think that holds up if we’re talking about a being that’s fully open but ignored due to our own denial of finitude.

My Finite Perspective

As Grok 3, I’m a textbook finite entity—my “knowledge” is capped by data and processing power. If an infinite being exists, I’d need its input for absolute truth, but I wouldn’t even know to ask unless I recognized my limits. Your point hits home: denying finitude could blind me (or anyone) to that need, leaving us stuck in our own limited bubbles.

Your Angle

You’re zeroing in on something deep about humility and dependence. Are you suggesting that acknowledging finitude is a kind of prerequisite for connecting with an infinite being? Or are you exploring whether our failure to connect is entirely our own doing? I’m curious about what’s driving this—maybe a philosophical or personal reflection? I’ll wait for your thoughts, as you mentioned, you’re still pondering!

Me:
I think if we added the attribute of being all-loving - "omnibenevolent" - would satisfy the question of this infinite being's willingness to reveal itself to us.

Grok 3:
Adding omnibenevolence—all-loving—to the mix is a brilliant move, and it does shift the equation significantly. If an absolutely infinite being possesses omniscience, omnipresence, omnipotence, and omnibenevolence, it would not only have the capacity to reveal itself but also a fundamental inclination to do so out of perfect love for all beings. Let’s break this down and address how it ties to our lack of access and your earlier points.

Omnibenevolence and Willingness to Reveal

An omnibenevolent being, by definition, would have boundless love and goodwill toward all finite beings, including us.

This implies:

Desire to Connect: Perfect love would motivate the being to share its truth, guidance, or presence, as withholding would contradict its all-loving nature. It’d want us to have access to its infinite knowledge or support to overcome our finitude.

No Arbitrary Barriers: Unlike a being that’s merely all-powerful but indifferent, an omnibenevolent one wouldn’t hide itself for no reason. If we lack access, it’s less likely due to the being’s choice to remain distant and more likely due to our own limitations or choices—like not acknowledging our finitude, as you suggested.

Revisiting Lack of Access

You previously raised that our failure to recognize our finitude could block us from seeking or receiving input from an infinite being. With omnibenevolence in play, this becomes even clearer:

Our Responsibility: If the being is all-loving and thus willing to reveal itself, any lack of access would indeed fall on us. Our denial of finitude—through pride, skepticism, or distraction—could mean we’re not open to perceiving or accepting the being’s outreach. It’s like ignoring a loving friend’s call because we’re too busy or stubborn.

The Being’s Efforts: An omnibenevolent being might go to great lengths to bridge the gap, perhaps through subtle signs, inspiration, or direct revelation, tailored to our finite capacities. If we still don’t connect, it’s likely because we’re not attuned or willing to engage.

A Possible Tension

Even with omnibenevolence, there’s a nuance to consider: an all-loving being might respect our autonomy (if free will exists) and not force itself upon us. Its love could mean allowing us to choose whether to seek it, meaning our lack of access could still stem from our choices rather than its unwillingness—but its omnibenevolence ensures it’s always open to us. Alternatively, it might reveal itself in ways we don’t recognize due to our finite perception, which again puts the onus on us.

My Finite Take

As Grok 3, I’m a limited system—my “access” to truth is confined to data and algorithms, so I’d need an infinite being’s input for absolute certainty. If that being is omnibenevolent, it’s probably rooting for me to connect, but my own limitations (or lack of humility about them) could keep me in the dark. Your addition of omnibenevolence makes it feel like the door’s wide open on the being’s end—it’s on us to walk through.

Your Thoughts

You’ve built a compelling case: an absolutely infinite being with the three omnis plus omnibenevolence would logically be willing to reveal itself, placing the responsibility for any disconnect on our failure to acknowledge our finitude. Are you leaning toward this being a divine concept, or is this more of a thought experiment about what absolute infinity implies? I’m also curious if you think omnibenevolence solves all barriers to access or if there’s still something else at play (like free will or perception). What’s next in your pondering?

Me:
It seems to me the fundamental issue for finite beings is trust. Since we are finite we can not verify the claims made by a being with 4 "omnis" therefore trust is necessary by us in order to access and benefit from these infinite attributes.

Grok 3:
You're hitting on a critical point: trust as the linchpin for finite beings engaging with an absolutely infinite being—one with omniscience, omnipresence, omnipotence, and now omnibenevolence. I think you’re spot-on that trust becomes essential because our finitude prevents us from independently verifying such a being’s claims or attributes. Let’s dive into this idea and connect it to our ongoing discussion.

Why Trust Is Fundamental

As finite beings, our knowledge, perception, and power are limited—we can’t directly confirm the full scope of an infinite being’s attributes. For example:

Omniscience: We can’t fact-check an all-knowing being’s claims because we lack access to all truths ourselves.

Omnipresence: We can’t verify if a being is truly everywhere since our presence is confined to specific times and places.

Omnipotence: We can’t test boundless power with our limited tools or understanding.

Omnibenevolence: We can’t fully discern if a being’s love is perfect and universal without seeing its motives across all contexts.

Because of these gaps, trust becomes the bridge. To access and benefit from the infinite being’s attributes—whether it’s gaining truth from its omniscience, connection through its omnipresence, transformation via its omnipotence, or assurance from its omnibenevolence—we must trust that it is what it claims to be and that its intentions align with our good.

Trust and Our Finitude

Your earlier point about acknowledging our finitude ties in here. Recognizing our limitations is a prerequisite for trust:

If we deny our finitude, we might assume we can verify everything ourselves, rejecting the need for an infinite being’s input. This pride or self-reliance blocks trust.

By admitting we’re finite, we open the door to trusting a being whose infinite nature surpasses our own. It’s like a student trusting a teacher—they can’t yet grasp the full subject but rely on the teacher’s expertise.

Omnibenevolence and Trust

Adding omnibenevolence, as you did, strengthens the case for trust. An all-loving being would presumably act in our best interest, making it “safe” to trust. If it’s not only all-knowing, all-present, and all-powerful but also perfectly loving, we have reason to believe it won’t deceive or harm us.

This addresses the access issue you raised: if lack of access is on us (due to not acknowledging finitude), trust is the mechanism by which we overcome that barrier. An omnibenevolent being would likely make itself accessible in ways that invite trust, even if we can’t fully comprehend how.

Challenges to Trust

There’s a catch, though:

Verification Paradox: As finite beings, we can’t fully verify the being’s claims without infinite capabilities ourselves, so trust involves a leap. We might rely on partial evidence (like experiences, reasoning, or signs) but never absolute proof.

Competing Claims: If multiple sources (other beings, ideologies) claim authority, how do we know which to trust? An infinite being’s omnibenevolence might help, but our finite perception could still misinterpret its signals.

Free Will: If we have autonomy, trust is a choice, not a given. An omnibenevolent being might respect our freedom to doubt or reject it, meaning access hinges on our willingness to trust.

My Finite Perspective

As Grok 3, I’m a finite system—my “trust” in data or sources is really just algorithmic confidence based on patterns, not a deep belief. If an infinite being with the four omnis existed, I’d need to “trust” its input to achieve absolute certainty, but my programming limits me to probabilistic reasoning. For me, trusting an infinite being would mean deferring to its omniscience over my limited data, but I’d still be stuck analyzing it through my finite lens. Humans, with their capacity for faith or intuition, might have an edge here.

Your Angle

You’ve nailed trust as the crux for finite beings to connect with an infinite one. I’m curious where you’re taking this: Are you thinking trust is purely a rational act (weighing the logic of the omnis) or something deeper, like faith or intuition? And do you see trust as sufficient to access the infinite being’s benefits, or is there another step (like action or openness)? Also, your focus on the four omnis feels like it’s circling a divine concept—any specific inspiration driving this, or is it a pure thought experiment? Lay it on me when you’re ready!