Friday, April 22, 2016

Conflict ---> clashing values

Our greatest conflicts with others come as a result of *clashing values. 

Values are simply those things that we believe are most important. 

Values are subjective and personal. They may be real and valuable to us personally, but they are not necessarily valuable **objectively. 

These are things or areas we are personally and emotionally invested in. What you and I believe is valuable are ***often not the same. When we are not in agreement, we clash.

Conflict is not necessarily bad, however. It forces us to reassess our values and helps us determine what is most important, e.g. must I really have this (or that) to be happy? Do I love God more than I love this particular person, thing or experience?

To understand and address conflicts we must know ****what we value and why we value it. The "why" is the hard part because it touches on our brokenness; our distrust and unbelief, which is usually hidden out of conscious view,  buried deep within us. The why addresses whether we do things for our honor or God's. 

This is the result of our rebellion. When we ate of the forbidden tree we died. In what ways? In all ways. We not only disconnected from God but others as well as ourselves. We are no longer integrated, but fragmented, spiritually, psychologically, and emotionally. 

This conflict of clashing values - a fruit of brokenness and blindness - is part of the pain and struggle of living in a broken world and why we cannot avoid it, even why conflicts break out between spouses, siblings, on a local or worldwide scale. We are broken, the world is in bondage, therefore we struggle. It is inevitable.

"...I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.' " Joh 16:33

If our hope is only in the pleasures of this present world we will ultimately be disappointed. Our hope must be elsewhere; it must rest in the truly and infinitely valuable, God himself. When it does, when He is a focal point and what we value most, we will find ourselves in harmony with others who also value God above all other things.

For a further discussion on hope click here

For a discussion of how values shape culture click here

For a further discussion on the basis for what is truly valuable click here
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*When our basic needs are not meet such as food, shelter, and water conflict occurs i.e. we will fight for our physical survival. However, for this discussion I assuming these basic needs are met.

**God determines this, we do not. If you are interested in a fuller discussion click here.

***even the most simple everyday things we rarely give thought to (until it bumps up against someone who does it differently) like which end of the toothpaste do we squeeze, or how do we load the dishwasher or what style of clothes do I wear or music do I listen to or hairstyle do I choose, etc.

What makes the church unique is having a common overarching value that binds us together, which is God himself as revealed in Christ. This unifies the church in the midst of great diversity. It was also part of the glue that held our nation together during its earliest days. The value of freedom was a main value we cherished nationally. 

****Much of what we value and are attached to is the fruit of our brokenness. We settle on things from past experience that we come to value over time and become emotionally vested in. If a certain thing, behavior, or person reinforces our sense of significance, we learn to repeat it. We return to whatever delivers what we need most, which is love.

Many of these values are formed unconsciously at the emotional level, not a rational one. Some from the earliest stages of life, even before we could speak. Behavior that made us feel valuable, important, or worthwhile, we repeat to the point it becomes an unconscious and embedded part of our character and how we respond to our world.

For example, as a child in our earliest stages of development, we may have made others laugh by acting a certain way. We liked the affirmation so we repeated it. Some of those went on to become famous comedians. Or we may have experienced rejection for acting another way so we avoided it. Or we may have had certain behavior reinforced such as food given to comfort us when we were crying. This resulted in food becoming a source of comfort later in life when things go wrong and so on.

This is also true of both good and bad behavior e.g. if a child experiences negative consequences for being honest, they will learn to avoid being honest or even outright lie. If they are rewarded they will become more honest. 


Seeing clearly ---> loving fully

There is a dullness in our passion for God due to a dimness of our vision of God.

The natural state of our hearts, left untouched and unaided, is indifference to God at best, if not in outright opposition to him.

The truth is if we fully saw and grasped the greatness of God in all his beauty, love, majesty, power, wisdom as well as his fierce commitment to us, we would be set on fire with unending, uninterrupted passion for Him (and compassion for others). We would have a relentless desire to pursue him every second of every day. In short we would love God with all our heart, soul, mind and strength and our neighbors as ourselves.

Isaiah 6:1-8

But we do not. (See Rom 7:18-24)

What can we do? Is there a solution? 

We can do nothing in terms of actions that will cause God to turn to us. He is already fully committed to us in Christ! We can only call out to God in faith asking him to reveal himself to us more and that we would increasingly have eyes and ears to receive a fuller and clearer revelation of him in all his glory/worth/ love.

Thank God for Christ! (See Rom 7:25-8:1) In and through Christ, God's faithfulness and relentless commitment to us is revealed (even in our failures) and it is never-ending! 

Morning by morning, new mercies we see. The more we see him, the more in love with him we become; the more our passion for him and love for others grows.

"The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness." – Jeremiah the prophet – Lam 3:22-33


Thursday, April 21, 2016

Giving and receiving glory

To glorify God (display his infinite value/glory/worth to others) is to value Him.

AND 

To value God is to glorify him i.e. when we truly value God we want to honor Him not only by our valuing Him itself (feeling God's value in our heart i.e. cherishing Him) but in any actions that spring forth from our valuing-cherishing Him. 

We are saying to others God is valuable to us by both our disposition and our actions, and therefore He could be valuable to them as well. 

To say this another way, we align our lives with what we value most and any actions that help us gain and take part in what we value most. If we recognize GOD is THE most valuable "object" of all "objects" (the King of kings and the LORD of lords... The most high God), we will align our lives (how we live/act) with how to best honor (glorify) him - best put Him on display - so we might gain and take part in who he is and what he's about. To do so tells others by our actions that God is most valuable to us (and therefore possibly to them). How we live matters. People are watching, especially if we claim to know God.  

To value him is also to love him

An invitation by God to glorify Him is an invitation to be loved by him and love him in return. It is an invitation to love and value him above all things and to experience His love and value us. This is the essence of our relationship with God: the receiving and giving of love/worth/value. This is the essence of God himself as Father, Son, and Spirit who are in perfect loving relationship with each other.

To love the most lovely and recognize God is the most lovely, and most valuable is to experience and participate in the greatest love and value possible. Not just His worth or value, but ours also. 

We were created by the all-glorious God to be in a relationship with him. In so doing, we experience our own sense of worth and value. In order for us to fully enter into this relationship and fully enjoy him, we 1st had to be created with the greatest possible capacity of seeing, experiencing, and enjoying him in all his glory i.e. we were made in the image of our Creator, created to give and receive glory-value-love just like God does among the Father, Son, and Spirit. The more completely we are like Him, the more fully we can—and do—enjoy Him and experience who God created us to be.

When we rejected God and broke away from this relationship of receiving and reflecting back to him his glory/value/love, the need for us to give and receive glory-value-love did not go away. We still need to value-love something and be valued-loved in return. It is how we are wired by virtue of being in God's image; the most valuable of all.  

Only now, in our state of rebellion, we seek to fill that need for love and glory with everything but God; everything created, which also happens to be infinitely inferior to the Creator. Therefore, it never works i.e. completely fulfills us. Creation is finite after all. We, however, are designed by the Eternal and created for the Infinite i.e. God almighty himself. 

There is no getting around this fact; we were made for this; for infinite glory-value-love and therefore must have it. It is the very core of our being; of who we are and were created to be.

The main issue is where do we go to best fulfill this innate aspect of who we are designed to be if not to the Designer and Infinitely glorious God himself?

Like Christ but different. How does it matter?  

Christ is the eternal and only-begotten (not created), image-bearer of God. The exact representation of his being. Heb 1:3 Col 1:15God of very God

We are the created image-bearers of God, designed to receive and give the Father glory just as the Son does with the Father and the Father with the Son. Jn 17:20-23

We were created by God and like God so we can enter into and fully participate in the glory received and given between the Father and Son; a glory and love entered into and united by the Spirit of love/value/glory between the Father and Son. Jn 17:1-5, 13

For some related posts, see the following:

·        Worthless rotten sinners?
·        Hard wired for greatness
·        Created for glory
·        Does God value us?
·        Our worth based on what?
·        Our worth Gods glory
·        Giving and receiving glory


Our worth… God's glory

God says we alone are in his image (nothing else created in all the universe is LIKE God like we are!). Because of this, we are of tremendous value and worth to God, for only we can reflect God (who is of infinite, eternal, and absolute worth) back to him and out to others in a way no other creature or created thing can. Other than his eternal Son, who is the radiance of his glory and the exact representation of his nature, we are the most capable of this. 

We were created to recognize and take part in God himself, the most valuable (most High) of all, and made to be infinitely valued/loved by him. Our worth and value are precisely because we have the capacity to show forth, bring attention to, and raise awareness of the greatest and most worthy of all beings, only second to Christ himself, our "big" brother - Hebrews 2:11,17;  Romans 8:29. Only we can also receive God's love; appreciate and enjoy his glory in a manner equivalent to God's (Jesus) receiving and enjoying it. 

Incredible as all this is, we reject this because we prefer to be our own god. We value our independence more than our true joy and highest good i.e. which is being in union with the Highest of all. 

Being like God, in his image, has nothing to do with what we do for God or provide him (doing some good work or performing some task such as covering our shame with fig leaves) but is based solely on who God has made us to be (like God himself!) and what he has given us. Our problem is we want our identity based on what we do, not who we actually are - who He has made us to be. 

Because we are disconnected from God, the ground and source of our being and value, we live with a subtle, buried, and deep sense of guilt, shame,  worthlessness, and inadequacy. As a result, we are always seeking to do things to prove we are not worthless but important and valuable. We are constantly attempting to prove our worth by doing "important" things.

Our having a hard time accepting that we are worth God's love - because of who He created us to be as creatures in his image - is actually a subtle form of rebellious unbelief. God tells us we are designed by him, for life in him. Why? For us to partake of and enjoy him as much as possible, we must be like him as much as possible without actually being him. And since this is so, we can not function properly without a relationship-union with Him - 
our Creator. We are only a "shadow" or "vapor" of our original design. But we still have the capacity to be fully restored to God and our original design and will be if we are in Christ.

Yet we refuse to recognize this and reject a new status (offered to us by God through Christ, not earned by us). We now attempt to be our own god; to hang on to the lie that we can operate without him and even do something to prove our worth and earn God's love. But this is contrary to who God designed us to be i.e. who we actually are and who he tells us we are. And this is the very attitude (distrust/unbelief) that keeps us from reconnecting with God through the provision he has made for us in Christ.

For a discussion of our worth in relation to sin click here

For a discussion on the tension between being and doing click here




Monday, April 18, 2016

Created for glory

We have this ongoing tension of wanting to be seen yet not seen at the same time. We want to both hide and be noticed.

We want to be seen, noticed, and praised for our accomplishments so we might feel significant, important, valuable, etc. Yet we don't want to be fully seen because we know if people saw us truly, with all of our flaws, they would reject us.

The solution?

Christ sees us as we really are and still wants to be with us even when others reject us. As adopted children in Christ we are now his restored and beloved (valued) castaways, fully embraced in Christ and by Christ.

The underlying dynamic common to both of these is the need to be valued. We were created for glory because we were created to know the all-glorious One.

John 5:44 "How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?"

For a fuller discussion on being created for glory click here and here


#Valued #Glorious #Seen #Hide #ThoughtsAboutGod #ThotsAboutGod

Wednesday, April 13, 2016

True abiding = much fruit

Constant emphasis on living out the second part of the greatest commandment without a regular reminder that this must flow out of participation in the first part can deteriorate into a performance-based approach to God.

Constant emphasis on the first part without a regular reminder that the fruit-evidence that we are truly participating in the first part is the second part, loses sight that only Gods love can empower us to carry it out.

" 'Teacher, which is the great commandment in the Law?'
And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment
And a second is like it: You shall love your neighbor as yourself." - 
Jesus answering the question of a self righteous Pharisee among the crowd. Mat 22:36-39

All legitimate fruit must be the result of abiding. But true abiding always results in much fruit.

"...Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. - Jesus to his disciples at the Last Supper. Joh 15:4-5

Tuesday, March 29, 2016

Seeing fully vs clearly

We should hold what we understand to be true lightly; including our understanding of scripture.

Not because scripture isn't true, sure, or absolute. It is. And not because we can't understand or see clearly what scripture says. We can. But to see things clearly is not necessarily to see them fully

What we know can be absolutely correct, as far as we know it; it's just not everything there is to know about it. So even if our understanding is correct, it is still only partial. And because it is, in a sense, it is not completely true; or maybe we should instead say not truly complete.

You may have heard the analogy of the three (or more) blind men who were told there was an elephant in the room. They were all directed to it and asked to describe what they "saw." The one directed to the trunk said an elephant is like a large hose, the one directed to the tail said it's like a rope, and one directed to the leg, said it's like a tree. When the elephant was prompted it made a loud noise with it's trunk and all agreed the elephant was like a trumpet. All were correct as far as what information they had gathered (they had true information) but also incorrect because they were basing their conclusion solely on their very limited (finite) perspective i.e. they had true information but they didn't have all or complete information. 

How many times have you read a Bible passage when, like a bolt of lightning, God gives you new clarity on it - a passage you have read dozens (maybe 100's) of times - that you had never seen as clearly before? And not only so, this new understanding gave you a fuller understanding of the rest of scripture. So every part of scripture is now open to you in a fuller and clearer way. Has this ever happened to you?

Do you understand this also means prior to this fuller understanding, every part of scripture was a little more obscure to you? Again, not necessarily in the correctness of what you knew but in the fullness of it i.e. you knowing it more fully. What we knew before was true, just not as complete. We didn't get a different meaning in the strict sense, but a fuller one (though sometimes that fuller meaning is so much greater it can seem like it's also different).

Why is this?

First, we are limited/finite. Therefore, all truth can only be seen if God reveals it to us. Without the Spirit revealing truth to us, we can not see well, if at all.

Mat 16:16-17  Simon Peter replied, "You are the Christ, the Son of the living God."  And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

John 16:12-15  "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.  All that the Father has is mine; therefore I said that he will take what is mine and declare it to you."

And the extent of our seeing is tied directly to our willingness to listen, i.e. our humility
in knowing we need to hear, be instructed, and directed; t
hat we are limited in our understanding and dependent on another (God, who has perfect knowledge unlike us) to properly understand things. It is for good reason Christ often said, "for those who have ears to hear..." and eyes to see...  

What is truly interesting about John's "coverage" of the upper room discourse is how often he suggests - if not directly states - how the disciples did not understand certain things they were told or demonstrated directly to them; particularly that Christ had to die - i.e. "go away" - so He could send His Spirit to reveal to us all the things he said and did.

Joh 13:7  Jesus answered him, "What I am doing you do not understand now, but afterward you will understand."

Joh 13:12  When he had washed their feet and put on his outer garments and resumed his place, he said to them, "Do you understand what I have done to you?

Joh 13:17  If you know these things, blessed are you if you do them.

Joh 14:4  And you know the way to where I am going."
Joh 14:5  Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"

Joh 14:7  If you had known me, you would have known my Father alsoFrom now on you do know him and have seen him." 8  Philip said to him, "Lord, show us the Father, and it is enough for us." 9  Jesus said to him, "Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'?

Joh 14:21  Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest 
myself to him." 22  Judas (not Iscariot) said to him, "Lord, how is it that you will manifest yourself to us, and not to the world?"

Joh 14:26  But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

Joh 15:26  "But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

Joh 16:16  "A little while, and you will see me no longer; and again a little while, and you will see me." 17  So some of his disciples said to one another, "What is this that he says to us'A little while, and you will not see me, and again a little while, and you will see me'; and, 'because I am going to the Father'?"18  So they were saying, "What does he mean by 'a little while'We do not know what he is talking about."

Joh 16:25  "I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf;  for the Father himself loves you, because you have loved me and have believed that I came from God. 28  I came from the Father and have come into the world, and now I am leaving the world and going to the Father."

29  His disciples said, "Ah, now you are speaking plainly and not using figurative speech! 30  Now we know that you know all things and do not need anyone to question  you; this is why we believe that you came from God."

Joh 17:8  For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.

Joh 17:25  O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26  I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them."

The above passages clearly indicate that truth is truth objectively, but our hearing or being told something is not the same thing as seeing it fully. The truth can be right in front of us, but that doesn't mean we see all there is to see regarding that truth. Christ himself (who is the truth) was clearly seen by (displayed before) the religious leaders of his day, yet was not understood by them. So much so, they had Him killed.

Why? Because seeing the truth depends not only on God by His Spirit revealing truth to us (because of our limitations), but on having hearts that are able to see it (I would suggest one does not occur without the other i.e. having a humble heart is the condition needed before God reveals Himself to us). 

Much of our own heart is hidden from us due to our natural, deeply embedded (and subtle) inclination to distrust God and try to operate independently of Him, which in turn, affects our thoughts and ability to see clearly, even as God's children. The key to understanding scripture is not just intellectual ability but a humble disposition. In fact i would suggest humility is more necessary to true understanding than studying. 

I am not saying we should not study or be uncertain about what we know; I am saying we should be aware that there is much more yet to be seen because our hearts still have a far greater need for humility (admitting our limitations). 

In fact, I am suggesting we will actually never plumb the depths of what is in scripture. Why? Because the word of God is living and active. It's not simply and only ink or words on paper i.e. objective truths (though it is certainly that at a minimum). In fact, we are told that Christ is the living Word of God. And if Christ, the living word, is infinite in the depth of His knowledge and wisdom, I would suggest that his written word is as well.

But again, this is not saying it's not absolute or objectively true. Truth is truth; it can never be true and not true at the same time. 

"...my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power... 

... as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him"-- these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God

Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." - Paul an Apostle of Jesus. 1Co 2:4, 10 -14

"...At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children (members of society considered least likely to understand things and also most humble);  yes, Father, for such was your gracious will.

All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him." - Jesus  Mat 11:25-27

Increasing humility is an ongoing process because the depth and strength of our commitment to independence from God (i.e. pride) is far greater than any of us know or recognize. We never "arrive" when it comes to humility. Therefore, we never arrive when it comes to our understanding of God or His words to us.