Work out your own salvation

Because our lack of humility and our inclination to be our own god has continued since our initial rebellion in Eden, everything we do tends to be performance-based i.e. We are naturally inclined to take everything that God says - His directions or commandments - and turn them into a performance based approach to God i.e. a way of earning God's approval and acceptance. 

Why? 

We feel compelled to prove our worth and counter our sense of inadequacy that resulted from our abandoning God, the source and only true basis of our identity. 

Why? Because we were created for glory but are no longer connected to the Source of glory, life, and meaning i.e. we are missing what we were designed to partake of; the beautiful (glorious), all-wise, and loving God. 

Since we are designed to experience our greatest identity and sense of worth in God, without him, we seek to regain this outside of and apart from him. 

We no longer do things to honor God but try to "save ourselves" through doing "good deeds." Even as His children, we are ¹naturally inclined this way if we do not operate in and by His Spirit. 

True humility recognizes I can't (and never will) follow and pursue God perfectly in my natural strength, i.e., by simply willing it. God must be the energy and driving force behind my actions. I must recognize my weakness in living as God intends before I can be strong (in His strength) in faithfully pursuing Him.

The paradox of the "upside down" Christian life is when I am weak I am strong. 2 Cor 12:7-10

"Therefore, my beloved... work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." - Phil 2:12-13

This passage does not say work for your salvation but work out your salvation that is already yours i.e. live out who you fully are - who God has made you to be in and through Christ - i.e. act as someone who is perfectly righteous (and loved) because of Christ's efforts on your behalf, not as someone trying desperately to make yourself righteous to win the acceptance and approval (and love) of others... starting with God.

Who we are in Christ ("your own salvation") is what gives us the will (desire) and power to live for God's pleasure. But we must fully believe and embrace what God declares about us in Christ if we are to experience His strength in and through us.

This is what Paul was also saying in Romans 6:11 

"So you also *must consider yourselves dead to sin and alive to God in Christ Jesus."

*must count - λογίζεσθε (logizesthe) 

Strong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

Because sin no longer has a legal claim 

on us, live accordingly i.e. we are free from sins legal claims i.e. dead to sin.

"There is therefore now no condemnation for those who are in Christ Jesus." - Romans 8:1

For a further discussion on the difference between being righteous and living righteously, click here.

For a discussion on the difference between being spirit-driven vs works-driven click here.

For a discussion on being loved, vs experiencing his love click here.

For a discussion on becoming who we already are in Christ click here.

For a discussion on how we are created for glory click here, here, and here.

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Footnotes:

¹This is why the Galatians reverted back to performance based salvation after Paul initially had clearly presented the gospel to them, resulting in him writing his letter to get them back on track. 

Forsaken and abandoned?

When we experience pain - emotionally or physically - our biggest struggle is thinking we are forsaken and abandoned by God.

Yet God's greatest promise is nothing - especially suffering - will ever separate those who trust and love Christ, from his love.

God's greatest proof is sending His Son to suffer what should have been our pain so He could restore us to Himself. This will ultimately free us from all pain in eternity, if not now. 

Because of this, our pain is not only temporary but actually becomes the means by which we are drawn closer to God - but only if our pain is received well - i.e. by faith that God is using our pain for our good. It is preparing us for an eternal glory that far outweighs any temporary loss. 

We may be certain that we are a child of God and believe He loves us simply because He proved it by sending Christ, even when we are constantly bombarded with experiences that seem to indicate otherwise.

If our faith - that God is good, loving, wise, and all-powerful in allowing our pain - is not strong, the difficulties and struggles of life will beat us down when God is actually seeking to build us up by drawing us closer to Himself - i.e. to purify and strengthen our faith through these challenges.

God is not judging us nor has he abandoned us when we go through adversity. Struggles are a part of our ¹broken condition and ²the broken world we now live in (brought about by humanity's general overall rebellion). 

Though we are perfectly loved in and by Christ, we are not yet fully in union with God (we are not yet face to face with Him and in the fullness of His presence and fully glorified or totally free of pain). All of creation (especially us) is presently in bondage, awaiting our total deliverance. 

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/grace click here.

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¹And what is the nature of our existence? We are limited in our understanding and ability to gain what we most need - not only because we are not yet fully connected to God - the Source of life, love, and all things - but simply because we are limited, dependent creatures. 

But we are also spiritually dead (outside of Christ) and disconnected from the Source of all things and therefore impotent in our ability to live as we were designed to. 

We question God's love at the drop of a hat and the slightest breeze of adversity. We are damaged goods - "traumatized" - full of doubt and distrust when life gets hard. 

As a result, we often beat ourselves up and go through life wondering how and why God would love us. Surely, he has every right to abandon us because of our weaknesses, fears, doubts, and failures. And He does have a perfect right to abandon us, yet He chooses to meet us in our weakness, on our level - in and through Christ - to restore us back to a loving relationship with him, not just once but constantly ongoing with no limits. This is why we call it amazing grace. 

This state of current pain is ultimately due to humanity's commitment to being our own God and our disregard for Christ's work for us. 

Our trust in our efforts to win God's (and other's) acceptance must shift to trust in Christ's efforts (work) on our behalf. We must stop putting confidence in our deeds and put it in Christ's. Deeds which are not only complete but completely satisfy our need and requirement for perfect righteousness i.e. to live right toward God and others.

²The world is full of beauty and wonder, but it is also filled with death, disease, destruction, decay, and conflict. God warned us this would be the outcome if we rebelled and broke trust with Him. 

It is no wonder life is often so difficult. Instead of being surprised or put off by adversity, we should anticipate it. Christ said in this world you will have tribulation (adversity). 

But he also said "fear not, I have overcome the world." How? By coming back to life after embracing our pain, suffering, and eventual death so we too would fully participate in His resurrected life one day. 

Adversity has nothing to do with God's love - in the sense that He no longer loves us when we struggle or go through hard times. 

But it also has everything to do with God's love because he uses all things (including and especially the hard things) for our good i.e. to draw us closer to him in greater dependence and trust through those struggles so we might become more like His Son. And that so we would more fully experience and reflect His love out to others i.e. to let our light shine, which is His light shinning in and through us and made brighter by burning away the impurities in us - painful but necessary process.

When we are weak we are strong

God's power is perfected in our weakness. If we do not understand this we will interpret his guidance as ¹abandonment.

Do we have any examples to support this in scripture? Not only do we have several examples, but the ultimate example by the most significant person who ever walked the earth.

What did the Spirit do after the public announcement of Christ's ministry? He led him into the wilderness to be tested.

"Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil." - Mat 4:1

It wasn't until after this that Christ went forth in power to share the good news of His coming kingdom.

If this was necessary for Christ how much more so for us?

Paul tells us that God's power is perfected in our struggles and weakness (2 Cor 12:8-9). God even sent a messenger of Satan to harass him, not unlike God allowing Satan to inflict suffering on Job. God was in charge in both cases. If we do not understand this we will interpret God's directing us into periods of testing as ¹abandonment.

We usually don't feel like God is with us when we are in the wilderness, do we? It is  usually lonely and often confusing. We are tempted to ask God, "where are you?! Why have you ¹left me?!

Yet Christ himself learned obedience through the things He suffered. If this was necessary for Christ, the perfect Son of God and man, why would or should it be different for us who are far from perfect? 

Our need to learn to trust the Father is greater than Christ's - though His trust in the Father was tested far more than ours will likely ever be. 

"Therefore...let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God." Heb 12:1-2

If we do not understand that God is in the test - working by and through it for our spiritual advancement - we will not be able to "count it all joy" as James exhorts, when we go through hard times. We will be unstable and tossed about in and by our distrust.

"Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith (trust) produces steadfastness. 

And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 

But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man (who trusts God one moment and doubts Hin the next), unstable in all his ways." - James 1:2-8

For a discussion on why faith is a fight click here. 
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¹Matthew 27:46 ESV‬‬
And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 

What is the good news?

The essence of the gospel is God's love, acceptance, and embrace of us are secured solely by Christ's efforts, not ours. 

Because Christ was and is perfect in every way - and credits or assigns his perfect "track record" or status and union with the Father to us - i.e. God's love and embrace of us is perfect in every way - He loves us in the same way He loves the Son of His eternal affection; as if we were faithful to him exactly the same way Christ was, when we are (and were) not. 

This indeed is good news because we are not required to achieve this status through our efforts and can not mess it up by the lack of effort either! Hard to believe, but true. 

If we truly believe this good news (gospel) - i.e. that in Christ God is now totally for us and no longer against us, (even in our current imperfect state) - the more it will galvanize us in the face of adversity and empower us to become unstoppable for God. The more we grasp this the more unstoppable we become.

If we are not unstoppable for God we have not yet fully grasped the good news that his relentless and boundless love is immovably fixed upon us. 

This gospel isn't simply about entering the Kingdom of God but living and walking in it, i.e. being empowered by God's love to live for Him today and every day!! This is fully and freely extended to us because of Christ's efforts alone.

The 2 key elements needed for this to occur...

1. The good news (gospel) itself - God's part, i.e. he has already fully and perfectly taken care of our sinful status. We don't need to and indeed, can not do this ourselves.

 and

2. The extent to which we believe (fully grasp) this good news - which is our part. Our understand is ongoing and always increasing if we are truly His child.

The first element - the good news - is accomplished only by God in and through Christ and is complete. Nothing can be added to it or be taken away from it. It is what God did - and does - (Rom 8:34b) through Christ and has nothing to do with our efforts, good behavior (or bad for that matter). It is 100% legally ours but ours practically (i.e. experientially) on a day-to-day basis, to the extent we receive and believe it.

The second element - our faith (trust) in this good news - is our part (our "work") regarding our relationship with God. 

It is work in the sense it requires us to humble ourselves and take up our cross daily. This is not easy and is ongoing until we go to be with Him eternally. This is the key to the maturing process, i.e. our spiritual formation (sometimes referred to as sanctification). 

As our trust in God and His perfect, infinite love for us (extended to us freely by grace) increases, our living (and desire to live) for God's honor also increases, i.e. the good news increasingly manifests itself in greater degrees through our words and actions as our trust in Him grows.

The effect this good news has on our day-to-day actions and conduct is small if our grasp (belief) of it is small and great if it is great.

So how do we increase our faith or remedy our unbelief? 

God must first reveal to us the desperateness of our condition without Christ, i.e. how short we come in recognizing the goodness and love of God and also how desperately broken we are without Him. 

Until we see our need for this good news (that there is no hope of being received by God without Christ) we will not desire or seek it. The more we see our desperate need, the greater the impact this good news has on us and the more it changes us. 

Illustration: who appreciates reaching the top of mount Everest most? 

God must also reveal himself to us in all his beauty and glory. The more of his beauty we see the greater our desire for him grows. The greater our desire, the greater our pursuit. 

As God reveals to us both our desperate need and His glorious beauty, our faith ¹grows. Our faith in God is only as good as our view of God (and ourselves) is clear and accurate.

And what is the condition or state we must enter into for God to reveal Himself to us most?

Humility, i.e. recognizing our desperate need of God. 

*Humility is key to seeing God.

*Seeing God is key to great faith.

*Great faith is key to great pursuit of God.

God's strength manifests itself in us most the more we acknowledge our weakness. The essence of the gospel practically is strength in and through weakness  - 'when I am weak, than I am strong."

This is bad news before it is good news.
The extent we are able to admit the bad news is the extent we will receive to good news

How do we not change?

If we change ("obey") because we think we must in order to be accepted by God - i.e. because of external pressure or reasons - it never lasts. True and lasting change only occurs because we want to change, i.e. it comes from self-imposed internal "pressure" i.e. motivation. To truly change we must have a genuine desire to change. And this is only by the Spirit, not human willpower.

"Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." - Phil 2:12-13.

Change that comes about from external pressure is not true change, but merely external conformity, which results in self-righteousness, not humility. This is the essence of legalism which unfortunately is common within the Christian community. 

For a discussion on: 

How we are inclined to try and earn God's love click here.

The difference between "Cultural Christians" and grace-driven followers of Christ, click here.

The essence of God's Kingdom click here.

How God's love is conditional and unconditional click here.

Should our focus be on morality or Jesus? click here.

 

What is righteousness click here

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¹to the extent to which our trust in ourselves diminishes and our trust in God increases, we change.

Our God is to small

Many think total dependence on God is a sign of weakness when actually it's more an acknowledgment of God's greatness.

In ourselves, we may be great and of great importance but compared to God - who is all-seeing, all-knowing, all-powerful, all-loving, and everywhere present - we are like a single drop of water in a vast infinite ocean. This does not mean we are invaluable, or insignificant but in contrast to him we are.

Seeing God truly and clearly both humbles and dignifies us; it shrinks and expands us at the same time.

How?

By helping us see that God is our eternal foundation and the infinite, overflowing fountain of love, glory, and joy; not us. 

If we are to ever partake of and experience God in all His fullness, we are - and must willingly be - totally dependent recipients of and participants in God's glory, not pursuers of our own. It is only in pursuing His glory that we truly experience ours.

How does pursuing God expand and dignify us?

Since we are like God - created in His image by His design - we can enter a union and communion with the most high God in the same way (not necessarily to the same extent) as His eternally begotten Son. So in this way, we are like the Son and the Father's love is fully ours, in the same way it is the Son's! What could be a higher and more significant (dignified) status?!!

Yet we are still not God. We can only partake of God because we are like Him. Though before him, we are (and must be) humbled.

We may be small compared to God, but, as His image bearers, the more we see God's "bigness" the bigger we become. The smaller God is - in our eyes - the smaller we become. Our increased awareness and participation in God's "bigness" increases us - makes us "bigger." 

The more we see His glory the more we experience our own. 2 Cor 3:18

Who are we?

There are ¹two fundamental aspects of our being (nature) that define us. One is divine, the other is decidedly human and the opposite of divine.

1. We are like God,  the divine - in His image.

2. We are not God - not self-sufficient, infinite, without limits, but finite i.e. human.

We are like God and created to interact (commune) with God - who is ²infinite. Therefore only our union and relationship with this infinitely loving God can make us whole - complete us. 

Because we are not God, we are limited, dependent, finite, not infinite, we ³must be in union - connected - with the infinite to function properly, i.e. as designed.

What is the nature of our relationship with God? 

He is the source of all things and we are recipients of all things, i.e. All we are, have, and need to exist and function ⁴comes from God either directly (such as our breath-existence and our abilities) or indirectly through His creation - e.g. food, water, air, sun, other image bearers, etc.

Because we are finite yet designed for the infinite, we must go outside ourselves to find not just what we need for our physical existence but also lasting meaning, purpose, value, and fulfillment i.e. our non-physical - spiritual and emotional - existence as well. 

Since God is the Creator and the Source of our being (existence), and we are in his image, to understand ourselves correctly, we must ⁵know and understand God correctly.

How do we know God? God is a person. What can be known about him on a personal level must be revealed to us by Him; just as others only truly know us to the extent we reveal ourselves to them. 

His revelation to us of Himself comes in great part through his words (the bible) - What he tells us about himself specifically, as well as what he says in general. 

He also reveals Himself by His actions; through creation - which includes us and our being like Him.

God's fullest, most complete self-revelation occurred when God the Son took on human form as Immanuel (i.e. God with us) and came to live (abide) among us. 

"Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high..." ‭‭Heb 1:1-3

"In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth..." - John 1:1‭‭-‬5‭, ‬14 ESV

Yet we are not presently connected to God because we have rebelled and broken away from our dependence and need for Him. We act as if God is irrelevant or unimportant when it is just the opposite i.e. He is all important. 

If we wish to be reconnected with our Creator, Jesus tells us how in the following statement...

And this is eternal life: that people can know you, the only true God, and that they can know Jesus Christ, the one you sent. - John 17:3

To understand why we are disconnected and how to reconnect click here.

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¹theology - the study of the nature and essence of God

anthropology - the study of the nature and essence of humankind.

²God is infinite both in depth (qualitatively) and breadth - duration (quantitatively). There is no deeper love or a love that never ends except His. His love has always been before He created. And that love is infinitely broad and deep because it is among and between infinite persons i.e. GOD as Father and Son, in, by, and through the infinite Spirit. God is infinite love and infinite Spirit.

³yet we are not connected because we have willfully rebelled from our dependence on and need for God. We now live contrary to our design - disconnected from our Creator. The source of life, love,, and all things - which is clearly evidenced by the current chaotic state of humanity and the world.  

⁴Whether we function optimally, as He desires and designed or not, we still live, move, and have our very being (existence) in God. If there were no God, there would be no us i.e. We still exist because of God whether we willfully and consciously have a personal relationship with God or not.

⁵John Calvin's opening paragraphs of The Institutes. 

Italicized comments in (brackets) are my own to help clarity the authors intended meaning.

1.Without knowledge of self there is no knowledge of God

Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.

For, in the first place, no man can survey himself without forthwith (immediately) turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments (gifts) which we possess cannot possibly be from ourselves; nay (no), that our very being is nothing else than subsistence in (existence and maintenance by)  God alone.

In the second place, those blessings which unceasingly distil (come) to us from heaven, are like streams conducting (pointing) us to the fountain.

Here, again, the infinitude of good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us, compels us to turn our eyes upwards; not only that while hungry and famishing we may thence (thereby) ask what we want, but being aroused by fear may learn humility. For as there exists in man something like a world of misery, and ever since we were stript of the divine attire our naked shame discloses an immense series of disgraceful properties every man, being stung by the consciousness of his own unhappiness, in this way necessarily obtains at least some knowledge of God. Thus, our feeling of ignorance, vanity, want, weakness, in short, depravity and corruption, reminds us, (see Calvin on John 4: 10,) that in the Lord, and none but He, dwell the true light of wisdom, solid virtue, exuberant goodness. We are accordingly urged by our own evil things (ways/conduct) to consider the good things of God; and, indeed, we cannot aspire to Him in earnest until we have begun to be displeased with ourselves. For what man is not disposed to rest (depend on) in himself? Who, in fact, does not thus rest, so long as he is unknown to himself; that is, so long as he is contented with his own endowments, and unconscious or unmindful of his misery? Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.

2.Without knowledge of God there is no knowledge of self

On the other hand, it is evident that man never attains to a true self-knowledge until he have previously contemplated the face of God, and come down after such contemplation to look into himself. For (such is our innate pride that...) we always seem to ourselves just, and upright, and wise, and holy, until we are convinced, by clear evidence, of our injustice, vileness, folly, and impurity. Convinced, however, we are not, if we look to ourselves only, and not to the Lord also - He being the only standard by the application of which this conviction can be produced. For, since we are all naturally prone to hypocrisy, any empty semblance (appearance) of righteousness is quite enough to satisfy us instead of righteousness itself. And since nothing appears within us or around us that is not tainted with very great impurity, so long as we keep our mind within the confines of human pollution, anything which is in some small degree less defiled delights us as if it were most pure just as an eye, to which nothing but black had been previously presented, deems (estimates) an object of a whitish, or even of a brownish hue, to be perfectly white. Nay, the bodily sense may furnish a still stronger illustration of the extent to which we are deluded in estimating the powers of the mind. If, at mid-day, we either look down to the ground, or on the surrounding objects which lie open to our view, we think ourselves endued with a very strong and piercing eyesight; but when we look up to the sun, and gaze at it unveiled, the sight which did excellently well for the earth is instantly so dazzled and confounded by the refulgence (brightness), as to oblige (compel) us to confess that our acuteness (skill) in discerning terrestrial objects is mere dimness when applied to the sun. Thus too (in the same way), it happens in estimating our spiritual qualities. So long as we do not look beyond the earth, we are quite pleased with our own righteousness, wisdom, and virtue; we address ourselves in the most flattering terms, and seem only less than demigods (insignificant or lesser gods). But should we once begin to raise our thoughts to God, and reflect what kind of Being he is, and how absolute the perfection of that righteousness, and wisdom, and virtue, to which, as a standard, we are bound to be conformed, what formerly (previously) delighted us by its false show of righteousness will become polluted with the greatest iniquity (most wicked actions); what strangely imposed upon us under the name of wisdom (what we mistakenly thought by our own estimation) will disgust by its extreme folly; and what presented the appearance of virtuous energy (right or good efforts) will be condemned as the most miserable impotence (totally inadequate). So far (so distant or removed) are those qualities in us, which seem most perfect, from corresponding to (in relation to or compared to) the divine purity.

strengthening our trust through self denial

We usually think of fasting as a 24 hour or multiple-day event.

However, why can't there be many kinds of decisions/events throughout the day? Decisions to consciously, willfully, and deliberately deny ourselves something that may actually be neutral or normally OK. 

Denying ourselves food is only one form of self denial. There can also be denial of catching up on the latest news, or participating in a temporary recreational diversion such as a movie, game or sporting event, in order to use that time to pursue God more deliberately. These are also types of self-denial. Is this not the heart and intent of fasting?

Luk 9:23  And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.

Anything that aids and increases our appetite,  trust, and dependence on God is a good thing. 

Why?

Because God is the best "thing" we can pursue, receive, partake of, and experience. By denying ourselves things we normally find comforting, we focus instead on the God of all comfort. 

Our increasing union and full restoration to God (not legally -which is already taken care of by Christ - but practically on a daily basis) is his primary aim in all things he allows and directs us to pursue. Whether that involves "good" things or "bad" (as the world defines them) such as denying ourselves what may otherwise be legitimate activities. 

This is opposite of the world's message of indulging ourselves in whatever our heart desires. Instead of our desires ruling us, God calls us to be "ruled" by His love.

Our redemption and reconciliation to God is the foundation on which this occurs. Because we are already fully restored to God legally - by Christ's efforts, not ours - we are now freed to focus on being fully in harmony with God practically in our daily lives/walk.

What aids and increases our dependence on God depends on us, our attitude, and disposition towards God. 

That attitude is strengthened through our trust in God's love for us demonstrated to us in and through Christ's work on our behalf. 

That trust is strengthened by looking to God for comfort instead of other activities and diversions.

Pursuing God through prayer, fasting, fellowship, worship, and the various other means of grace He provides (and empowers us by), are vital in realizing this. 

Whatever it is God calls us to or allows us to go through, we must trust God knows best and receive and participate in all things accordingly.

2 Cor 12:9 ...he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Ecclesiastes 3:1-3 

1 For everything there is a season, and a time for every matter under heaven:

2 a time to be born, and a time to die;

a time to plant, and a time to pluck up what is planted;

3 a time to kill, and a time to heal;

a time to break down, and a time to build up;

1 Corinthians 10:31

So, whether you eat or drink, or whatever you do, do all to the glory of God. 

Intent is key...

For a further discussion in doing things for the glory of God click here.

 

Diligent vs undiciplined

Though God's love is the ¹same for all believers new and old, a highly gifted and disciplined person who comes to Christ - e.g. Saul the Pharisee who became Paul - will accomplish more for the Kingdom than a ²highly disordered and undisciplined person. Diligence, discipline, organization, and structure matters. 

Christ's rejection of the Pharisees was not because of their discipline or standing, but because of their attitude towards their discipline and standing. They saw these as a means of salvation, i.e. salvation accomplished by them, not provided for them, and received as a gift.

Being disciplined or diligent in itself is not bad, but good. The question is why are we disciplined or diligent. Being disciplined and diligent always accomplishes more, not less. The issue is what drives our actions? What is our goal; what do we seek to accomplish through our discipline? Do we act to save ourselves or to honor God?

Feelings vs Faith

Waiting to feel motivated to work - e.g. I'll do it when it's convenient or when I feel like it - is undisciplined. It is acting according to our feelings that can be like a roller coaster. Beating your body into subjection is disciplined. It is acting in spite of feelings, in order to gain a good and better outcome. As the saying goes, no pain, no gain. 

Doing what must be done to succeed is necessary to accomplish a task and also a choice, not a feeling. It is an act of faith and often contrary to feelings. 

You must believe in the value and reward of discipline before you experience it. If we wait to feel like acting before we take action we may never act at all. Because we believe God honors diligence - and the outcome of diligence is better than being undisciplined - we take action. Faithful diligence always honors God over unfaithfulness. 

Obedience is rarely driven by feelings, but in spite of them, by faith. Because we trust God and believe the outcome of diligence is better than the outcome of being undisciplined, we take action. A key to discipline is staying on task - keeping our eye on the prize - and not being easily pulled off.

In saying this we must also understand that no amount of effort and diligence will guarantee a particular outcome. God must bless our efforts if we are to succeed, but they are our efforts nevertheless. God will not bless ³inactivity. The wind must drive a sailboat but the sails must be up for the wind to catch them i.e. our actions must be driven by the Love-Spirit of God, but believing and receiving his love is our choice. We must raise the sails of faith to catch the wind of the Spirit.

So what do we do when we have a task God has clearly called us to - such as loving our neighbors as ourselves - but don't feel like it? We pray and ask God to give us the grace and strength to do what he has set before us. We must believe God exists and faithfully rewards those who seek him. Then we move forward by faith in obedience just as Christ did after asking the father to remove the cup of suffering and said, “...not my will but yours be done.”

A key to discipline is staying on task and not being easily pulled off. To do so, we must keep our eye on the ball. What is the ball? God himself in all his majestic glory and ecstasy and our partaking of Him.

Those things that are hardest to do but most necessary are the things that require us to pray the hardest for grace and faith to do them. It is at these times we experience our greatest weakness - i.e. need to depend on God - but also discover our greatest strength in Him. 

Not feeling like doing something is not a reason to not act. The question is whether that something - our action - is honoring to God or not. If it is, we do it as an act of faith, not feelings.

For a further discussion on the importance of excellence click here. 

For a discussion on the value of competition click here

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¹God's love for his children is not determined by our abilities or efforts. He loves all His children infinitely, without conditions. The more gifted person may accomplish more, but God's reward is based on the direction of our hearts, not our *character qualities or skills. Because of this, the widow's mite was more honoring to God than the larger gifts. As a result, the widow received a greater reward. 

*Character quality and skills have to do with the amount of output or action not the motive behind them.

²One's gifts play a significant role as well. A gifted but undisciplined person is far less effective than a less gifted and diligent person.

³What about waiting on God? Where does it fit into this discussion? We wait on God when we don't know which direction God would have us go. We wait for his confirmation. 

When it is clear what action is most honoring to God there is nothing to wait for, we simply press forward in dependence on God to give us the grace and strength to achieve what we are called to. Those actions clearly prescribed by God do not require waiting but simply faithful obedience.

What exactly is privilege?

You may have heard the expression the "upside-down gospel."  What exactly does this mean? The gospel is counter-intuitive. We are told to become weak is to be strong, to find your life you must lose it and to be exalted you must be humbled. The meek, not the demanding, inherit the earth. This cuts against common sense and everything within us. 

But the gospel is what we are called to build our lives on by Christ himself, no matter who we are or what ethnic group we belong to. Why do I raise the race question? Because the current racial tension is due to men ignoring the essence of the gospel. To self identify or identify others by a certain race is divisive - and I would suggest often intentionally so. Our true identity can only be found in a relationship of perfect love with our Creator, not some group. Race in today's climate is a destructive label unless in reference to the human race. Then it is uniting. We are all made in the image of God and therefore all equal in the eyes of God. And if we are in Christ and under His rule-kingdom, we are brothers and sisters in Christ. This is our identity, not the pigment of our skin regardless of what others think, say, or do to us. 

In God's economy, the gospel takes privilege - used in the present political sense - and puts it on its head. What is that message? In God's gospel ruled kingdom, the 1st shall be last and the last shall be 1st. This says that those who are last - from the

world's perspective - are more privileged than those who are first with all their earthly advantages and benefits. This is not the message we are given by the world, more so now than ever. 

We must be careful not to forget God's ways are not ours, and ours are not his. Man seeks to understand his world independent of infinite wisdom, i.e. God's wisdom, expressed above. Why? Because he seeks to be his own god and believes his own independent understanding of himself and the world around him is right and sufficient, i.e. it alone can lead him to the truth. But only God is infinite in knowledge and ¹in every other way; man is not. Finite man can never gain access to the infinite on his own. He needs help from someone far greater than himself i.e. someone infinite in knowledge and wisdom. The finite - you and I - can not reach up and bring the Infinite down to us. The Infinite must come down and reveal Himself. And He did in Christ! Yet man rejects God's Son and the wisdom and revelation he offers.

To operate contrary to our design - i.e. to ignore our limits - is foolish. This is like trying to care for a delicate plant or rare animal or operate a complex machine to the maximum of its potential and ignore the manual that tells us how to do so. Man can observe himself and the world around him and definitely discover certain things. But can he discover all that needs to be known unaided? Is there a difference between facts and truth? 

There is. Let me illustrate.

We can all see the sun - unless we are literally blind, but even then we can feel its warmth. No one would dispute there is something bright or warm in the sky. Over time, with enough study, we can discover the specifics of how the sun operates; all are important facts, they are just not all the "facts." 

As hard as science tries, science has never been able to answer the why question. This is different from the "how" questions. Why is the sun there? Why are we here to observe it and experience the benefits that come from it? We may try to find the answer to the why questions through science but discovering the facts of what is, is the role of science, why something exists is not. To this day science has not concluded with certainty why anything is, only how it works. The why must be found elsewhere. We must go to the Designers manual and see what He says about the why of His creation. 

There is man's way of seeing and doing things. Depending on one's worldview, those ways could be the polar opposite of each other. Why? Because man is limited in his understanding if left only to his own reasoning and finiteness i.e. we are not all knowing, all powerful, everywhere present of all loving. Hence all the tension in the world today. Everyone thinks their knowledge is absolute, independent of the source of absolute knowledge. There is usually ²some truth in all views, mixed in with some fallacy, some being more or less true than others. Who decides what is true and who is the arbitrator when these differences create great tension and conflict? Man's sole reliance on his own reasoning and resources in determining truth instead of confiding in the Source of all wisdom and truth will not settle a matter, only inflame it.

When there are opposing views, the truth often lies somewhere in the midst of the tension of those views. Both sides are seeing truth the other is not. Then there is God's way or a 3rd way if you will. The way of infinite knowledge. The way none of us as finite beings, can see unless God reveals it. And who does he reveal himself to? Those who know they need to see it-Him i.e. those humble enough to recognize that along i.e. without God who is infinite, man can not see all he needs to see to know with certainty his understanding of the world is correct (remember the why questions). 

If we are to resolve the tensions of differing views, we must recognize our limitations and acknowledge true understanding and correct view of the world must come outside us and from the Source of infinite knowledge, love, life, and all things. To see this, we must humble ourselves and recognize we need to see more than we need to be seen or heard. This same source tells us the 1st shall be last and the last shall be 1st and to find our life we must first lose it.

 

So to bring this back around to privilege, those who complain the most about someone being privileged over them or another is to miss the whole gospel message. If one is a believer they will rejoice in their low standing not be envious of what they think is someone else's high standing. 

For a further discussion on strength in weakness, click here.

For a further discussion on identity politics, click here. 

For a further discussion on the necessity of forgiveness, click here. 

For a further discussion on values, culture and racism click here. 

For a discussion on my personal experience of discrimination, click here. 

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*All the "omni's" Omniscience, Omnipotence, Omnipresence and Omni benevolence. Or to say it more practically, all-wise and all-knowing, all-powerful, everywhere present and all good and loving.

**We live in a world of design where we can observe how things operate a particular way. And that is because there is design and a designer who created them to do so. Though we can observe this design and discover to some extent how things operate - some truth about their operation - we can never grasp the full purpose of creations design without acknowledging the Creator who designed them. 

And what is that purpose? All things are from, through, and to God. To him be the glory i.e. He must be recognized as the Creator and sustainer of all things if we are to see them as they truly are.

 

 

 

The "last days" - two world views

The following is part 5 of a 5 part paper at 

https://thotsaboutgod.blogspot.com/2010/02/doom-and-gloom-of-dispensationalism.html 

I am posting this article separately for those who may not be interested in the weakness of the biblical claims behind the "last days" or "end times" teaching. I cover these claims in parts 1-3, particularly part 3 at the above link. If you wish to look at the rest of the paper after reading the below, click here or the link above. I have also put the link to the entire paper at the end.

5. Two World Views - two opposite approaches to our world

In parts 1-3, I addressed the more technical aspects of our understanding of key passages and the history of Dispensationalism in part 4. But are there any practical implications regarding this issue? Do these ¹two systems affect how we as the Church universal address our world today? I have already alluded to this in part 4 but wish to review this more closely in the following part (part 5).

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Let’s look at how each position deals with the moral decay in our society, the courts, and culture. Why do you think the Evangelical church, to a great degree, is resigned to let things continue to deteriorate morally, politically, and economically, virtually unchallenged? Whenever I have sent info or articles to my Dispensationalist friends regarding the current decline, their response is always, "It's a sign of the times and the imminent return of Christ." Then they go about their business as if there is nothing they can or should do. "Why try to fight it?" they reason. "It is all part of God’s plan and has already been predicted and predetermined," they might say. 

But how does a "Preterist" respond? (Preterist means references to the "last days" are about past events, not future ones. This is covered more in the full paper linked above). When things grow more oppressive, they pray even more earnestly and work even more diligently that God would reverse the trend to aid the advancement of His kingdom on earth. Reversal of moral corruption and the advancement of God’s kingdom is believed to not only be possible but is, in fact, God's desire, design, and will. The "preterist" sees current events as an opportunity to advance the Kingdom of God instead of a reason to "throw up our hands" in defeat and "hunker down" while we hold on and endure the decay until the Lord returns to rescue (aka "rapture") us out of this current mess. The Preterist view is the complete opposite of the all-too-common passive approach by a large number of dispensationalists.

The dispensationalists say it's all planned out, and to fight against the "signs of the times" is futile. These are the "last days." It’s all inevitable. Fighting this is the equivalent of "polishing the brass on a sinking ship" as one author suggested. Why bother?! The ship is sinking.

The "Preterist" however, says the current deterioration we are facing now is contrary to God's will (the advancement of His Kingdom on earth), and we must pray and work all the more earnestly for its reversal. The worse it gets, the greater the opportunities to do so because we are, in fact, called by Christ himself to this end. 

It is also during hard events that people are more open to hearing the good news that God has provided the way to return to Him. If the economy continues to deteriorate, what a significant opportunity to minister to people in need and point them to Christ as their comfort in a time of trouble! A very different mindset than shaking our heads at the downturn while we sit around gazing in the sky, looking and hoping for our Lord’s return to physically remove us from the world - wouldn’t you agree? Not unlike Israel, which expected the Messiah to rescue them from the hard circumstances of Roman occupation instead of their spiritual bankruptcy. 

Now consider how much greater an impact the church could have on our culture if they all held a historical/ preterist view of God's Word compared to a futurist view. Christians would be far more actively engaged in challenging and seeking to infuse God's influence into society today. And when we share Christ, it would not be as a fire insurance policy to "rapture" them out of this doomed world and save their "skin," but because they need Him to change their lives and deliver them from the MORAL decay of this present existence, not remove them physically from the earth. This would help advance His rule and reign on earth. Are you starting to see the difference? These are two VERY different views with two opposite approaches to our current world.

So there is no confusion, I am not suggesting that we change our understanding of scripture to be more effective in the world today. What I am saying is by aligning our worldview with scripture we will be more effective.

There is another very significant area that these two views influence. Would not the church be far more aggressive in seeking to point men and women of Jewish ancestry to Christ than we are today? Whenever Paul addressed the "Jew/Gentile" question regarding the gospel did he not say "to the Jew first, then the Gentile?" Yet this is not the attitude of much of the "Gentile" church today. (Actually, there should be no such distinction within the church. I am speaking only of our priority in advancing God's kingdom here on earth). How many converted Jews attend evangelical churches that you are aware of? How many converted Jews do you know personally? We know converted Hispanics, Asians, even Arabic/Moslems, etc. etc. don't we? Where are our fellow Jewish believers? Why are they not more incorporated into our evangelical churches? Why are there churches made up solely or primarily of "messianic Jews?" According to Paul, there is no longer a distinction between Jew and Gentile in Christ. Rom 10:12, Gal 3:28, Col 3:11.  Yet many evangelical churches and "Messianic Jews" today encourage and promote this distinction and have separate churches.

If we held a "Preterist" view, our focus, instead of seeking to support national Israel financially and politically, would be to reach them spiritually first. Yet we "Gentile" believers somehow (actually, it is clearly tied to a futurist view of the nation of Israel) ignore their needs spiritually and seek to advance them materially and politically instead. Was it not the focus of Christ while on earth to reach His fellow countrymen spiritually, and was this also not the same reason they missed the message of the Messiah? Wasn't it because they assumed His message of deliverance was earthly (i.e. political) instead of spiritual? Their desire for "political/earthly salvation" caused them to miss the actual message of Christ - and the Old Testament - altogether. 

Are we as evangelicals making the same mistake in seeking the political, earthly salvation of the state of Israel first, instead of their spiritual salvation? What is the greatest need of all men, the Jew first and then the Gentile? Is it not to find and recognize him as the Christ, the anointed one i.e. the Messiah and Savior first and foremost? Again, these are two unique approaches to this matter regarding the nation of Israel.

With this understanding, how differently might we handle events in the Middle East? Instead of sending billions in cash over the years to Israel, to aid them in defending themselves militarily, wouldn't they be better served if this money were used to send missionaries (of course, this is the church's role, not governments). 

And what best sustains "freedom and democracy" if not the gospel itself. No culture has ever advanced because "democracy" was the focus. The solution to man’s problems is not political but spiritual. When Christ is the focus i.e. the advancement of his Kingdom on earth through the conversion of individual men and women, it has always resulted in a dramatic change for good in society. In every culture where God's kingdom was advanced through the conversion of people to Christ; liberty, order, truth, and morality followed soon after and often for years to follow. 

There is a definite distinction between conversion to Christ and the “Americanization” of a country. I am not opposed to America. I love America for the freedom it historically has stood for and the creativity and generosity it still promotes. I love all aspects of America that recognize God's promises and grew out of a desire to honor Him. But what made America great was the humble submission of men and women to Christ and his rule/kingdom individually, which led to our submission to His rule collectively. Somehow, many in the church have confused conversion to Christ and “being American” as one and the same thing. That which is still good about America is only that which springs forth from a desire to honor God. 

America historically has been one of the best displays of this but is not the only example. Our loyalty should be to Christ first, and our country only to the extent it seeks and promotes Him and His rule over us. Everything wrong with America is exactly that which is the opposite of this. We should not be saying “America, love it or leave it” or “might makes right” but be considering how America as a whole has strayed from its original commitment to God and His truth. Understanding this is important, so we might pray with our eyes open and seek God to restore her original honor. When we, as a nation, honor Him again, not with lip service but with our resources, loyalties, and actions, He will honor us again as a nation. As long as we flippantly disregard honoring God, He will disregard us and continue to remove His hand of provision and protection.

Pro 14:34 Righteousness exalts a nation, but sin is a reproach to any people.

Jas 4:10 Humble yourselves before the Lord, and he will exalt you.

Spiritual awakening… a history.

Knowing the history of our past spiritual awakenings may be a clue to future ones. 

"The First Great Awakening" occurred in the North American Colonies in the early 1730s. Do you think this played any role in the formation of our country in 1776? Look at every spiritual awakening in history. History is full of examples of this very truth. Do you think it was because we were set up as a "Republic" that we prospered as a nation, or was it rather that we recognized God was the ultimate lawgiver to whom we must give an account and sought to design a government that best reflected this? Yet in today’s US of A, we wish to transport "democracy" around the world. Democracy, however, is not the solution to man's needs, Christ is and Him alone!!! "Advancing democracy" is like hanging plastic apples on a bush and saying, "See, it's now an apple tree" and then patting ourselves on the back for how good a job WE did!! 

Yet, the hearts of men must change first before any real and lasting change in culture can occur. And that is only through the work of Christ. We know this to not only true from scripture but from history.

As one pastor of my church pointed out, the difference between the Dispensational and Preterist camps is like the contrast between two armies - one planning to endure a siege, the other planning for an extended campaign of conquest. 

But we are speaking of spiritual conquest, not military conquest. Not only are the attitudes different, but their activities also reflect the needs they anticipate. In the army expecting siege (i.e. Dispensationalism), there would be little need for leadership development or generational transfer. With Dispensationalism they gear everything toward the immediate future, not for the long-term planning of building something that will help advance God’s kingdom for years to come for our kids and theirs.

This same pastor pointed out a quote he once saw on a futurist website: “Actually, it's always darkest...just before it goes completely black!” Not a very optimistic approach to the world. 

However, a historical understanding of scripture gives you a totally different attitude with huge implications for how we approach everything. With this understanding, you seek the advancement of the kingdom and see the importance of sharing this with all who will hear it. As our world becomes increasingly bankrupt, spiritually, morally, and financially, the appeal of Christ and the need for His solutions only become more apparent, and the opportunities only increase, not decrease.

The sad truth is in much of the American evangelical church, we have a pessimistic mindset about the advancement of God’s kingdom, and it shows. The reality, however, is that God is about advancing His kingdom. It’s just not happening to a great extent in America today due to the "doom and gloom" mindset of dispensational teaching.

·      According to the author Jim Rutz’s book Megashift, until 1960, Western evangelicals outnumbered non-Western evangelicals – mostly Latinos, blacks, and Asians – by two to one. As of 2000, non-Western evangelicals outnumbered Westerners by four to one. He says in 2010, that ratio should be seven to one.

·        "There are now more missionaries sent from non-Western nations than Western nations," according to the author.

·       Church growth outside of America is now breathtaking. Every morning, there are 175,000 more Christians in the world. And if current growth rates (8% a year) continue, there will be more Christians than the present world population by the autumn of 2032... about 8.2 billion.

Does the bible say anything about this?

Yes, through King Nebuchadnezzar'a dream.

31 “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone cut out by no human hand, struck the image on its feet of iron and clay and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But …the stone that struck the image became a great mountain and filled the whole earth. 

Further down, Daniel interprets the meaning.

Who is the stone? Christ! What is the mountain that filled the whole earth? The church universal. This is believed by both Preterists and Dispensationalists alike. 

The decline in the numbers above is no surprise because America is the strongest promoter of Dispensational theology.

When Christ said "the gates of hell will not prevail" against the church, our English translations don't do justice to the full meaning of the original Greek language. The verb tense in the original is the gates of hell will not withstand or stand up to the advancement of the church. (That was originally pointed out to me by a Dispensationalist interestingly, Dr. Ed Hindson who used to teach at Jerry Farwell's Liberty University). 

Talk about an optimistic mindset!!!! We are on the winning team, not just in eternity but here and now, and we need to act like it if we will have any chance of significantly impacting our world for Christ! How desperately the church needs to get a hold of this (myself included). How sad and unfortunate it is that because of the futurist pessimism (“It’s a sign of the times. The end is near. Hold on! Jesus is coming soon!” etc., etc.) permeating much of the church. We - the church - have disengaged to a large extent in speaking into our world. As a result, we look to the government to turn things around instead of Christ. 

Where in the bible does it tell us to look to government as our Savior? Nowhere!!! If we understood God has called us, - you and me - to be salt and light wherever there is darkness, and that the decay of our culture and society falls on us to address - by the power of His Spirit driving us and not our government - we would be on our knees day and night until His Spirit got a hold of us first. And then through us, He would get a hold of our fellow man and ultimately our culture and government. 

Government plays a role but as an instrument of God for change, not the cause of it. Desperate times call for desperate measures and desperate dependence on God and Spirit-driven action for God. Instead of enduring all the garbage and deception in the world as we look to the sky, hoping and waiting for Christ to come and rescue us from it all, we should speak out on the bankruptcy of this world and unapologetically offer the hope and power of Christ in this life and the one to come. How exciting, positive, and refreshing is that!?! May God give us the grace and understanding to see His heart regarding these things!

For a look at what the bible says about the promise to Abram (later named Abraham) regarding the nation of Israel, click here. 

For a discussion on how "last days" teaching aids the advancement of one-world government, click here. 

If you wish to read the rest of the paper this article is taken from click here.

If you wish to discuss any of the points addressed in this article or have questions, please message me at  

thoughtsaboutGod@pm.me Ask for Jim. God Speed

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*When referring to two systems I have Dispensationalism specifically in mind and not the broader category of Futurists. I do so because that was the camp I was in for years and am most familiar with. I have also been told by non-dispensational futurists that their view of the world is more optimistic than how I characterize Dispensationalists in this section. If so that is good. I never had an extended conversation with any while still in the Dispensational camp.