The devil is a prowling lion

What is a major way the devil works in today's culture and society? Through those in positions of power... "Influencers," if you wish. 

For example, if an outside influence can control U.S. lawmakers, it can control the U.S. laws made. Laws shape behavior and ultimately culture. 

How can lawmakers be controlled?

Bribes, threats, personal ambition.  

All of these are used to influence or control any official within government who holds a position of power and influence, such as judges, governors, AGs, attorneys, administrators, etc. 

Or those outside government, such as company Presidents, CEO's, administrators, board directors or board members, heads of departments, educators, entertainers, reporters, athletes, i.e., those with highly specialized skills in their area of expertise. As well as ministers, priests, pastors, deacons, etc.

The greater someone's influence, the greater the likelihood they will be approached and pursued to be used for harm.

All that is necessary to control the direction of any person or institution - be it a company, a church, a news outlet, a high-profile athlete, ¹entertainer, and any person or organization of influence - is to probe around and find the ²individuals who bite when offered power or money or cave in when threatened i.e., those who are most easily controlled and compromised. These are the ones without strong principles or character but instead are driven to secure for themselves (or protect) their own personal gain and not the benefit or gain of others i.e. they are takers, not givers, and the weak link in the chain of any institution or organization. Most in an organization can be good people, but if you lasso the head, you direct the body.

The reason these controllers - who seek to recruit others to their cause - hate followers of Jesus (or the principles of some philosophy or religion), is that these followers are least likely to be controlled by someone else and are deliberately and uncompromisingly loyal to another e.g. God - in the case of followers of Christ. 

"Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour." - 1 Peter 5:8 ESV

Lions prowl around and roar because they are hungry predators. Their drive is relentless and comes from the need to stay alive. They are parasites looking for a host or predators, driven by emptiness and the need to fill it. They are only interested in filling their own belly.

The above passage is simply saying, keep your eyes open and be aware that satan is always looking to overtake and consume someone. His pursuit is relentless. And if you are not aware and prepared for his attacks, he will catch you off guard and consume you.

To say it another way, if you are a person in an institution of influence, you are a fat target and most likely will be approached and potentially attacked and compromised, so be prepared. He has many ways to compromise feckless, weak humans. He studies, knows, and exploits human frailties - which is true of all of us if we are not anchored in God through Christ. 

If someone is not principled or loyal to a higher good or higher value system beyond their own private gain - such as loving and honoring God and their fellow man or woman - you can almost assume they are compromised in some form or fashion, whether knowingly or unknowingly. 

Globalists are relentless in their pursuit of power and control. They are master manipulators and power-hungry control freaks. Therefore, "...Be sober-minded; be watchful..."

Globalists relentlessly seek to influence and control anything or anyone to further their ends, whether someone willingly cooperates or not. This is why those who wish to remain free and loyal to their Creator must always be vigilant and prepared to resist and fight against globalist (satanic) control. 

These controllers and deceivers are children of Satan - whether knowingly or unknowingly. Satan is the father of lies, the accuser, the destroyer, and the great deceiver all wrapped up in one being. If they are of the same character and conduct themselves in this same way, they are following in his footsteps and thereby become a tool in his hand - whether knowingly or unknowingly. 

What we are talking about in this article is not about skill set or abilities, etc. We're talking about the character of individuals. Individuals who can be equally as gifted (if not more gifted) as those who are principled and have character i.e., you can't tell the difference between those with character or without character by abilities alone. We're talking about people who will use their abilities and position to lie, cheat, and steal to get what they want instead of serving their fellow man and honoring their true Creator.

For a discussion of the difference between dictators and leaders, click here. 

For a discussion of the difference between malicious intent and unintentional incompetence, click here

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Footnotes:

¹have you ever wondered why so many actors are politically left-leaning? 

²This is why Trump is least likely to willingly be controlled by others - contrary to many of the conspiracy theories that say he's knowingly part of some bigger plot. 

The globalist controllers will attempt to utilize Trump's actions (or anyone else's) to their ends, and may even have some success, but that is not necessarily because of someone's willing cooperation. 

There is a difference between being a willful co-conspirator vs a useful idiot. Intention matters in how to utilize and compromise each. And if the globalists can't turn someone willfully through bribe or threat, they will try to utilize them some other way and any way possible to further their agenda. 

Trump's weakness is the need for constant praise and the need to be better than anyone else, but this is different than doing things solely for their own benefit. I believe Trump's desire to help others is genuine and sincere. It is the primary means by which he seeks to garner praise. 

This is his Achilles heel, and I think how he got sucked into the COVID narrative... though not one hundred percent. He utilized hydroxychloroquine and pushed back on shutting down schools and businesses. 

For a further discussion on the contrasts between Trump and Fauci's positions on COVID, click here. 

Trump is a pragmatic businessman, not an ideologue i.e., it's all about the bottom line results for Americans and their economy. 

malicious intent or unintentional incompetence

Have you ever meet someone who always assumes the worst behind others hurtful actions? Are you someone who approachs life this way yourself? Many do and aren't even aware of it. They go about life with a chip on their shoulder and always seem to be on their guard against others hurting them. 

Why is this? It is almost always due to how they handle past hurts. As a result, they're jaded and ¹quick to assume there is malicious intent behind others every actions i.e. they think someone is "out to get them." When, in fact, they are more often than not the victim of unintentional incompetence or weakness by the offender, instead of ill intent.

There are people who definitely hurt others out of willful and malicious intent deliberately. But not all. ³I would guess most don't.

I know this is true for myself. Often I have hurt someone, not even knowing how. If I didn't know how I hurt them, clearly I didn't have bad intentions in doing so. 

I would venture to guess this is true for the vast majority of us when we ⁴offend others or are offended. 

Why does someone assume the worst behind hurtful actions toward them? It is usually because of past hurt(s) they experienced that they have buried and not let go of. As a result, ²they harbor bitterness and are jaded towards anyone who hurts or mistreats them (or hurts those they care about), and they assume the worst intentions behind the offender's actions.

When an offense occurs, does intent matter?

Absolutely. Even our legal system distinguishes between premeditated murder and manslaughter. As a result, the former is a greater offense that carries a greater punishment.

The bible also makes this distinction..

"And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more." - Luke 12:47-48 ESV

Knowing that someone hurt you unintentionally rather than maliciously makes a difference. It takes some of the "sting" out of the offense and makes it easier to forgive.

Note: Christ himself made this appeal when he hung on the cross...

And Jesus said, “Father, forgive them, for they know not what they do.” - Luke 23:34a ESV

The good news is that whether we hurt people and cause them loss or harm intentionally or unknowingly, there is one who took on and experienced the full consequences of the pain we cause others so we don't have to. His name is Jesus. Have you met Him yet? If not, He'd like to meet you.

For a discussion on the underlying primary wound we all experience, click here

Are we a victim or an offender? Click here

Being a victim or playing the victim? Click here

For a discussion on the difference between being sinful and finite, click here.

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Footnotes:

¹To assume the worst possible motive behind an offense may be more an indication of our own intentions, and that we are vindictive vs ignorant because we harbor bitterness over a past offense and have not let it go, i.e., because of bitterness, someone may have malicious intent behind their offensive behavior more than someone who is not bitter. As a result, they assume and project this same motive to others.

²anger and bitterness affect how we interpret everything around us and what happens to us. If we are bitter, we go about life with a victim mindset rather than a learning, growing, and overcoming mindset. As a result, we often skew and misinterpret things instead of seeing them clearly as they truly are. 

³the sad part is people like this tend to trust no one and are suspicious of everything. This skews everything they see and causes them to misinterpret circumstances and experiences in life and the world in general, especially regarding their view of God and Christ. 

I'd go so far as saying that atheism has far more to do with bitterness than intellect. If you haven't noticed, atheists are usually very angry (indignant and self-righteous) in a subtle but mean and cutting way. Particularly in their attitude towards God and those who trust Him. 

The conversion of CS Lewis is particularly revealing. He lost his mom early on in his life and became an atheist. This is true of most atheists. Something painful occurred in their life that triggered them to go in that direction.

⁴Maybe more true for men than women, since most guys are not as tuned into others feelings as much as women are. I'm a guy by the way, if anyone is wondering. 

Work out your own salvation

Because our lack of humility and our inclination to be our own god has continued since our initial rebellion in Eden, everything we do tends to be ¹performance-based i.e. We are naturally inclined to take everything that God says - His directions or commandments - and turn them into a performance based approach to God i.e. a way of earning God's approval, acceptance, and love. 

Why? 

We feel compelled to prove our worth and counter our sense of inadequacy that resulted from our abandoning God, the source and only true basis of our identity. 

Why? Because we were created for glory but are no longer connected to the Source of glory, life, and meaning i.e. we are missing what we were designed to partake of: the beautiful (glorious), all-wise, and loving God. 

Since we (humanity in general) are designed to experience our greatest sense of worth and true identity in God, but turned away from Him, we now seek to regain this by any means possible outside of and apart from Hpim. 

We no longer do things to honor God but try to "save ourselves" and prove our worth to God or others by doing "good deeds." 

Even as His children, we are ²naturally inclined this way if we are not operating in and by His Spirit i.e., by Love.

True humility recognizes I can't (and never will) follow and pursue God perfectly in my natural strength, i.e., by simply willing it. God must be the energy and driving force behind my actions. I must recognize my weakness in living as God intends before I can be strong (in His strength) in faithfully pursuing Him.

This is the paradox of the "upside down" Christian life; when I am weak, I am strong. 2 Cor 12:7-10

"Therefore, my beloved... work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." - Phil 2:12-13

This passage does not say work for your salvation but work out your salvation that is already yours i.e. live out who you are - who God has made you to be in and through Christ - i.e. act as someone who is perfectly righteous (and loved) because of Christ's efforts on your behalf, not as someone trying desperately to make yourself righteous to win the acceptance and approval (and love) of others... starting with God.

Who we are in Christ (our "own salvation") is what gives us the will (desire) and power to live for God's pleasure. But we must fully believe and embrace what God declares about us in Christ if we are to experience His strength in and through us.

This is what Paul was also saying in Romans 6:11 

"So you also *must consider yourselves dead to sin and alive to God in Christ Jesus."

*must count - λογίζεσθε (logizesthe) 

Strong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

Because sin no longer has a legal claim 

on us, live accordingly i.e. we are free from sin's legal claims; i.e., dead to sin's condemnation because Christ already fully bore its consequences, so we no longer have to.

"There is therefore now no condemnation for those who are in Christ Jesus." - Romans 8:1

For a further discussion on the difference between being righteous and living righteously, click here.

For a discussion on the difference between being spirit-driven vs works-driven, click here.

For a discussion on being loved vs experiencing his love, click here.

For a discussion on becoming who we already are in Christ, click here.

For a discussion on how we are created for glory, click here, here, and here.

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Footnotes:

¹a performance-based approach simply means attempting to win God's love and acceptance by our good deeds. However, this is not only unnecessary because of Christ's work on our behalf, but an insult to Him and His work that fully accomplished this for us. This is a disposition of rebellion to God? When we take time to contemplate this, we are saying Christ's efforts were a waste of time because my actions can be good enough to satisfy and match the perfect and infinite holiness and goodness of God.

²This is why the Galatians reverted back to a performance-based salvation after Paul initially had clearly presented the gospel to them, resulting in him writing his letter to get them back on track. 

Forsaken and abandoned?

When we experience pain - emotionally or physically - our biggest struggle is thinking we are forsaken and abandoned by God.

Yet God's greatest promise is nothing - especially suffering - will ever separate those who trust and love Christ, from his love.

God's greatest proof is sending His Son to suffer what should have been our pain so He could restore us to Himself. This will ultimately free us from all pain in eternity, if not now. 

Because of this, our pain is not only temporary but actually becomes the means by which we are drawn closer to God - but only if our pain is received well - i.e. by faith that God is using our pain for our good. It is preparing us for an eternal glory that far outweighs any temporary loss. 

We may be certain that we are a child of God and believe He loves us simply because He proved it by sending Christ, even when we are constantly bombarded with experiences that seem to indicate otherwise.

If our faith - that God is good, loving, wise, and all-powerful in allowing our pain - is not strong, the difficulties and struggles of life will beat us down when God is actually seeking to build us up by drawing us closer to Himself - i.e. to purify and strengthen our faith through these challenges.

God is not judging us nor has he abandoned us when we go through adversity. Struggles are a part of our ¹broken condition and ²the broken world we now live in (brought about by humanity's general overall rebellion). 

Though we are perfectly loved in and by Christ, we are not yet fully in union with God (we are not yet face to face with Him and in the fullness of His presence and fully glorified or totally free of pain). All of creation (especially us) is presently in bondage, awaiting our total deliverance. 

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/grace click here.

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¹And what is the nature of our existence? We are limited in our understanding and ability to gain what we most need - not only because we are not yet fully connected to God - the Source of life, love, and all things - but simply because we are limited, dependent creatures. 

But we are also spiritually dead (outside of Christ) and disconnected from the Source of all things and therefore impotent in our ability to live as we were designed to. 

We question God's love at the drop of a hat and the slightest breeze of adversity. We are damaged goods - "traumatized" - full of doubt and distrust when life gets hard. 

As a result, we often beat ourselves up and go through life wondering how and why God would love us. Surely, he has every right to abandon us because of our weaknesses, fears, doubts, and failures. And He does have a perfect right to abandon us, yet He chooses to meet us in our weakness, on our level - in and through Christ - to restore us back to a loving relationship with him, not just once but constantly ongoing with no limits. This is why we call it amazing grace. 

This state of current pain is ultimately due to humanity's commitment to being our own God and our disregard for Christ's work for us. 

Our trust in our efforts to win God's (and other's) acceptance must shift to trust in Christ's efforts (work) on our behalf. We must stop putting confidence in our deeds and put it in Christ's. Deeds which are not only complete but completely satisfy our need and requirement for perfect righteousness i.e. to live right toward God and others.

²The world is full of beauty and wonder, but it is also filled with death, disease, destruction, decay, and conflict. God warned us this would be the outcome if we rebelled and broke trust with Him. 

It is no wonder life is often so difficult. Instead of being surprised or put off by adversity, we should anticipate it. Christ said in this world you will have tribulation (adversity). 

But he also said "fear not, I have overcome the world." How? By coming back to life after embracing our pain, suffering, and eventual death so we too would fully participate in His resurrected life one day. 

Adversity has nothing to do with God's love - in the sense that He no longer loves us when we struggle or go through hard times. 

But it also has everything to do with God's love because he uses all things (including and especially the hard things) for our good i.e. to draw us closer to him in greater dependence and trust through those struggles so we might become more like His Son. And that so we would more fully experience and reflect His love out to others i.e. to let our light shine, which is His light shinning in and through us and made brighter by burning away the impurities in us - painful but necessary process.

When we are weak we are strong

God's power is perfected in our weakness. If we do not understand this we will interpret his guidance as ¹abandonment.

Do we have any examples to support this in scripture? Not only do we have several examples, but the ultimate example by the most significant person who ever walked the earth.

What did the Spirit do after the public announcement of Christ's ministry? He led him into the wilderness to be tested.

"Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil." - Mat 4:1

It wasn't until after this that Christ went forth in power to share the good news of His coming kingdom.

If this was necessary for Christ how much more so for us?

Paul tells us that God's power is perfected in our struggles and weakness (2 Cor 12:8-9). God even sent a messenger of Satan to harass him, not unlike God allowing Satan to inflict suffering on Job. God was in charge in both cases. If we do not understand this we will interpret God's directing us into periods of testing as ¹abandonment.

We usually don't feel like God is with us when we are in the wilderness, do we? It is  usually lonely and often confusing. We are tempted to ask God, "where are you?! Why have you ¹left me?!

Yet Christ himself learned obedience through the things He suffered. If this was necessary for Christ, the perfect Son of God and man, why would or should it be different for us who are far from perfect? 

Our need to learn to trust the Father is greater than Christ's - though His trust in the Father was tested far more than ours will likely ever be. 

"Therefore...let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God." Heb 12:1-2

If we do not understand that God is in the test - working by and through it for our spiritual advancement - we will not be able to "count it all joy" as James exhorts, when we go through hard times. We will be unstable and tossed about in and by our distrust.

"Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith (trust) produces steadfastness. 

And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 

But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man (who trusts God one moment and doubts Hin the next), unstable in all his ways." - James 1:2-8

For a discussion on why faith is a fight click here. 
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¹Matthew 27:46 ESV‬‬
And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 

What is the good news?

The essence of the gospel is God's love, acceptance, and embrace of us are secured solely by Christ's efforts, not ours. 

Because Christ was and is perfect in every way - and credits or assigns his perfect "track record" or status and union with the Father to us - i.e. God's love and embrace of us is perfect in every way - He loves us in the same way He loves the Son of His eternal affection; as if we were faithful to him exactly the same way Christ was, when we are (and were) not. 

This indeed is good news because we are not required to achieve this status through our efforts and can not mess it up by the lack of effort either! Hard to believe, but true. 

If we truly believe this good news (gospel) - i.e. that in Christ God is now totally for us and no longer against us, (even in our current imperfect state) - the more it will galvanize us in the face of adversity and empower us to become unstoppable for God. The more we grasp this the more unstoppable we become.

If we are not unstoppable for God we have not yet fully grasped the good news that his relentless and boundless love is immovably fixed upon us. 

This gospel isn't simply about entering the Kingdom of God but living and walking in it, i.e. being empowered by God's love to live for Him today and every day!! This is fully and freely extended to us because of Christ's efforts alone.

The 2 key elements needed for this to occur...

1. The good news (gospel) itself - God's part, i.e. he has already fully and perfectly taken care of our sinful status. We don't need to and indeed, can not do this ourselves.

 and

2. The extent to which we believe (fully grasp) this good news - which is our part. Our understand is ongoing and always increasing if we are truly His child.

The first element - the good news - is accomplished only by God in and through Christ and is complete. Nothing can be added to it or be taken away from it. It is what God did - and does - (Rom 8:34b) through Christ and has nothing to do with our efforts, good behavior (or bad for that matter). It is 100% legally ours but ours practically (i.e. experientially) on a day-to-day basis, to the extent we receive and believe it.

The second element - our faith (trust) in this good news - is our part (our "work") regarding our relationship with God. 

It is work in the sense it requires us to humble ourselves and take up our cross daily. This is not easy and is ongoing until we go to be with Him eternally. This is the key to the maturing process, i.e. our spiritual formation (sometimes referred to as sanctification). 

As our trust in God and His perfect, infinite love for us (extended to us freely by grace) increases, our living (and desire to live) for God's honor also increases, i.e. the good news increasingly manifests itself in greater degrees through our words and actions as our trust in Him grows.

The effect this good news has on our day-to-day actions and conduct is small if our grasp (belief) of it is small and great if it is great.

So how do we increase our faith or remedy our unbelief? 

God must first reveal to us the desperateness of our condition without Christ, i.e. how short we come in recognizing the goodness and love of God and also how desperately broken we are without Him. 

Until we see our need for this good news (that there is no hope of being received by God without Christ) we will not desire or seek it. The more we see our desperate need, the greater the impact this good news has on us and the more it changes us. 

Illustration: who appreciates reaching the top of mount Everest most? 

God must also reveal himself to us in all his beauty and glory. The more of his beauty we see the greater our desire for him grows. The greater our desire, the greater our pursuit. 

As God reveals to us both our desperate need and His glorious beauty, our faith ¹grows. Our faith in God is only as good as our view of God (and ourselves) is clear and accurate.

And what is the condition or state we must enter into for God to reveal Himself to us most?

Humility, i.e. recognizing our desperate need of God. 

*Humility is key to seeing God.

*Seeing God is key to great faith.

*Great faith is key to great pursuit of God.

God's strength manifests itself in us most the more we acknowledge our weakness. The essence of the gospel practically is strength in and through weakness  - 'when I am weak, than I am strong."

This is bad news before it is good news.
The extent we are able to admit the bad news is the extent we will receive to good news

How do we not change?

If we change ("obey") because we think we must in order to be accepted by God - i.e. because of external pressure or reasons - it never lasts. True and lasting change only occurs because we want to change, i.e. it comes from self-imposed internal "pressure" i.e. motivation. To truly change we must have a genuine desire to change. And this is only by the Spirit, not human willpower.

"Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." - Phil 2:12-13.

Change that comes about from external pressure is not true change, but merely external conformity, which results in self-righteousness, not humility. This is the essence of legalism which unfortunately is common within the Christian community. 

For a discussion on: 

How we are inclined to try and earn God's love click here.

The difference between "Cultural Christians" and grace-driven followers of Christ, click here.

The essence of God's Kingdom click here.

How God's love is conditional and unconditional click here.

Should our focus be on morality or Jesus? click here.

 

What is righteousness click here

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¹to the extent to which our trust in ourselves diminishes and our trust in God increases, we change.

Our God is to small

Many think total dependence on God is a sign of weakness when, actually, it's more an acknowledgment of God's greatness.

In ourselves, we may be great and of great importance to others, but compared to God - who is all-seeing, all-knowing, all-powerful, all-loving, and everywhere present - we are like a single drop of water in a vast, infinite ocean. This does not mean we are invaluable or insignificant, but in contrast to him we are.

Seeing God truly and clearly both humbles and dignifies us; it shrinks and expands us at the same time.

How?

By helping us see that God is our eternal foundation and the infinite, overflowing fountain of love, glory, and joy; not us. 

If we are to ever partake of and experience God in all His fullness, we are - and must willingly be - totally dependent recipients of and participants in God's glory, not pursuers of our own. It is only in pursuing His glory that we truly experience ours.

How does pursuing God expand and dignify us?

Since we are like God - created in His image by His design - we can enter a union and communion with the Most High God in the same way (not necessarily to the same extent) as His eternally begotten Son. So in this way, we are like the Son, and the Father's love is fully ours, in the same way (John 17:23b) it is the Son's! What could be a higher and more significant (dignified) status?!!

Yet we are still not God. We can only partake of God because we are like Him. Though before Him, we are (and must be) humbled.

We may be small compared to God, but, as His image bearers, the more we see God's "bigness" the bigger we become. The smaller God is - in our eyes - the smaller we become. Our increased awareness and participation in God's "bigness" increases us - makes us "bigger." 

The more we see His glory, the more we experience our own. 2 Cor 3:18

Who are we?

There are ¹two fundamental aspects of our being (nature) that define us. One is divine, the other is decidedly human and the opposite of divine.

1. We are like God,  the divine - in His image.

2. We are not God - not self-sufficient, infinite, without limits, but finite i.e. human.

We are like God and created to interact (commune) with God - who is ²infinite. Therefore only our union and relationship with this infinitely loving God can make us whole - complete us. 

Because we are not God, we are limited, dependent, finite, not infinite, we ³must be in union - connected - with the infinite to function properly, i.e. as designed.

What is the nature of our relationship with God? 

He is the source of all things and we are recipients of all things, i.e. All we are, have, and need to exist and function ⁴comes from God either directly (such as our breath-existence and our abilities) or indirectly through His creation - e.g. food, water, air, sun, other image bearers, etc.

Because we are finite yet designed for the infinite, we must go outside ourselves to find not just what we need for our physical existence but also lasting meaning, purpose, value, and fulfillment i.e. our non-physical - spiritual and emotional - existence as well. 

Since God is the Creator and the Source of our being (existence), and we are in his image, to understand ourselves correctly, we must ⁵know and understand God correctly.

How do we know God? God is a person. What can be known about him on a personal level must be revealed to us by Him; just as others only truly know us to the extent we reveal ourselves to them. 

His revelation to us of Himself comes in great part through his words (the bible) - What he tells us about himself specifically, as well as what he says in general. 

He also reveals Himself by His actions; through creation - which includes us and our being like Him.

God's fullest, most complete self-revelation occurred when God the Son took on human form as Immanuel (i.e. God with us) and came to live (abide) among us. 

"Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high..." ‭‭Heb 1:1-3

"In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth..." - John 1:1‭‭-‬5‭, ‬14 ESV

Yet we are not presently connected to God because we have rebelled and broken away from our dependence on and need for Him. We act as if God is irrelevant or unimportant when it is just the opposite i.e. He is all important. We can never function as designed unless and until we acknowledge this foundational reality.

If we wish to be reconnected with our Creator, Jesus tells us how in the following statement...

And this is eternal life: that people can know you, the only true God, and that they can know Jesus Christ, the one you sent. - John 17:3

To understand why we are disconnected and how to reconnect click here.

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Footnotes:

¹theology - the study of the nature and essence of God

anthropology - the study of the nature and essence of humankind.

²God is infinite both in depth (qualitatively) and breadth - duration (quantitatively). There is no deeper love or a love that never ends except His. His love has always been before He created. And that love is infinitely broad and deep because it is among and between infinite persons i.e. GOD as Father and Son, in, by, and through the infinite Spirit. God is infinite love and infinite Spirit.

³yet we are not connected because we have willfully rebelled from our dependence on and need for God. We now live contrary to our design - disconnected from our Creator. The source of life, love,, and all things - which is clearly evidenced by the current chaotic state of humanity and the world.  

⁴Whether we function optimally, as He desires and designed or not, we still live, move, and have our very being (existence) in God. If there were no God, there would be no us i.e. We still exist because of God whether we willfully and consciously have a personal relationship with God or not.

⁵John Calvin's opening paragraphs of The Institutes. 

Italicized comments in (brackets) are my own to help clarify the authors intended meaning.

1.Without knowledge of self there is no knowledge of God

Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.

For, in the first place, no man can survey himself without forthwith (immediately) turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments (gifts) which we possess cannot possibly be from ourselves; nay (no), that our very being is nothing else than subsistence in (existence and maintenance by)  God alone.

In the second place, those blessings which unceasingly distil (come down) to us from heaven, are like streams conducting (pointing) us to the fountain.

Here, again, the infinitude of (unlimited) good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us, compels us to turn our eyes upwards; not only that while hungry and famishing we may thence (thereby) ask what we want, but being aroused by fear may learn humility. For as there exists in man something like a world of misery, and ever since we were stript of the divine attire our naked shame discloses an immense series of disgraceful properties every man, being stung by the consciousness of his own unhappiness, in this way necessarily obtains at least some knowledge of God. Thus, our feeling of ignorance, vanity, want, weakness, in short, depravity and corruption, reminds us, (see Calvin on John 4: 10,) that in the Lord, and none but He, dwell the true light of wisdom, solid virtue, exuberant goodness. We are accordingly urged by our own evil things (ways/conduct) to consider the good things of God; and, indeed, we cannot aspire to Him in earnest until we have begun to be displeased with ourselves. For what man is not disposed to rest in (depend on) himself? Who, in fact, does not thus rest, so long as he is unknown to himself; that is, so long as he is contented with his own endowments, and unconscious or unmindful of his misery? Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.

2.Without knowledge of God there is no knowledge of self

On the other hand, it is evident that man never attains to a true self-knowledge until he have previously contemplated the face of God, and come down after such contemplation to look into himself. For (such is our innate pride that...) we always seem to ourselves just, and upright, and wise, and holy, until we are convinced, by clear evidence, of our injustice, vileness, folly, and impurity. Convinced, however, we are not, if we look to ourselves only, and not to the Lord also - He being the only standard by the application of which this conviction can be produced. For, since we are all naturally prone to hypocrisy, any empty semblance (appearance) of righteousness is quite enough to satisfy us instead of righteousness itself. And since nothing appears within us or around us that is not tainted with very great impurity, so long as we keep our mind within the confines of human pollution, anything which is in some small degree less defiled delights us as if it were most pure just as an eye, to which nothing but black had been previously presented, deems (estimates) an object of a whitish, or even of a brownish hue, to be perfectly white. Nay, the bodily sense may furnish a still stronger illustration of the extent to which we are deluded in estimating the powers of the mind. If, at mid-day, we either look down to the ground, or on the surrounding objects which lie open to our view, we think ourselves endued with a very strong and piercing eyesight; but when we look up to the sun, and gaze at it unveiled, the sight which did excellently well for the earth is instantly so dazzled and confounded by the refulgence (brightness), as to oblige (compel) us to confess that our acuteness (skill) in discerning terrestrial objects is mere dimness when applied to the sun. Thus too (in the same way), it happens in estimating our spiritual qualities. So long as we do not look beyond the earth, we are quite pleased with our own righteousness, wisdom, and virtue; we address ourselves in the most flattering terms, and seem only less than demigods (insignificant or lesser gods). But should we once begin to raise our thoughts to God, and reflect what kind of Being he is, and how absolute the perfection of that righteousness, and wisdom, and virtue, to which, as a standard, we are bound to be conformed, what formerly (previously) delighted us by its false show of righteousness will become polluted with the greatest iniquity (most wicked actions); what strangely imposed upon us under the name of wisdom (what we mistakenly thought by our own estimation) will disgust by its extreme folly; and what presented the appearance of virtuous energy (right or good efforts) will be condemned as the most miserable impotence (totally inadequate). So far (so distant or removed) are those qualities in us, which seem most perfect, from corresponding to (in relation to or compared to) the divine purity.

strengthening our trust through self denial

We usually think of fasting as a 24 hour or multiple-day event.

However, why can't there be many kinds of decisions/events throughout the day? Decisions to consciously, willfully, and deliberately deny ourselves something that may actually be neutral or normally OK. 

Denying ourselves food is only one form of self denial. There can also be denial of catching up on the latest news, or participating in a temporary recreational diversion such as a movie, game or sporting event, in order to use that time to pursue God more deliberately. These are also types of self-denial. Is this not the heart and intent of fasting?

Luk 9:23  And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.

Anything that aids and increases our appetite,  trust, and dependence on God is a good thing. 

Why?

Because God is the best "thing" we can pursue, receive, partake of, and experience. By denying ourselves things we normally find comforting, we focus instead on the God of all comfort. 

Our increasing union and full restoration to God (not legally -which is already taken care of by Christ - but practically on a daily basis) is his primary aim in all things he allows and directs us to pursue. Whether that involves "good" things or "bad" (as the world defines them) such as denying ourselves what may otherwise be legitimate activities. 

This is opposite of the world's message of indulging ourselves in whatever our heart desires. Instead of our desires ruling us, God calls us to be "ruled" by His love.

Our redemption and reconciliation to God is the foundation on which this occurs. Because we are already fully restored to God legally - by Christ's efforts, not ours - we are now freed to focus on being fully in harmony with God practically in our daily lives/walk.

What aids and increases our dependence on God depends on us, our attitude, and disposition towards God. 

That attitude is strengthened through our trust in God's love for us demonstrated to us in and through Christ's work on our behalf. 

That trust is strengthened by looking to God for comfort instead of other activities and diversions.

Pursuing God through prayer, fasting, fellowship, worship, and the various other means of grace He provides (and empowers us by), are vital in realizing this. 

Whatever it is God calls us to or allows us to go through, we must trust God knows best and receive and participate in all things accordingly.

2 Cor 12:9 ...he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Ecclesiastes 3:1-3 

1 For everything there is a season, and a time for every matter under heaven:

2 a time to be born, and a time to die;

a time to plant, and a time to pluck up what is planted;

3 a time to kill, and a time to heal;

a time to break down, and a time to build up;

1 Corinthians 10:31

So, whether you eat or drink, or whatever you do, do all to the glory of God. 

Intent is key...

For a further discussion in doing things for the glory of God click here.

 

Diligent vs undiciplined

Though God's love is the ¹same for all believers new and old, a highly gifted and disciplined person who comes to Christ - e.g. Saul the Pharisee who became Paul - will accomplish more for the Kingdom than a ²highly disordered and undisciplined person. Diligence, discipline, organization, and structure matters. 

Christ's rejection of the Pharisees was not because of their discipline or standing, but because of their attitude towards their discipline and standing. They saw these as a means of salvation, i.e. salvation accomplished by them, not provided for them, and received as a gift.

Being disciplined or diligent in itself is not bad, but good. The question is why are we disciplined or diligent. Being disciplined and diligent always accomplishes more, not less. The issue is what drives our actions? What is our goal; what do we seek to accomplish through our discipline? Do we act to save ourselves or to honor God?

Feelings vs Faith

Waiting to feel motivated to work - e.g. I'll do it when it's convenient or when I feel like it - is undisciplined. It is acting according to our feelings that can be like a roller coaster. Beating your body into subjection is disciplined. It is acting in spite of feelings, in order to gain a good and better outcome. As the saying goes, no pain, no gain. 

Doing what must be done to succeed is necessary to accomplish a task and also a choice, not a feeling. It is an act of faith and often contrary to feelings. 

You must believe in the value and reward of discipline before you experience it. If we wait to feel like acting before we take action we may never act at all. Because we believe God honors diligence - and the outcome of diligence is better than being undisciplined - we take action. Faithful diligence always honors God over unfaithfulness. 

Obedience is rarely driven by feelings, but in spite of them, by faith. Because we trust God and believe the outcome of diligence is better than the outcome of being undisciplined, we take action. A key to discipline is staying on task - keeping our eye on the prize - and not being easily pulled off.

In saying this we must also understand that no amount of effort and diligence will guarantee a particular outcome. God must bless our efforts if we are to succeed, but they are our efforts nevertheless. God will not bless ³inactivity. The wind must drive a sailboat but the sails must be up for the wind to catch them i.e. our actions must be driven by the Love-Spirit of God, but believing and receiving his love is our choice. We must raise the sails of faith to catch the wind of the Spirit.

So what do we do when we have a task God has clearly called us to - such as loving our neighbors as ourselves - but don't feel like it? We pray and ask God to give us the grace and strength to do what he has set before us. We must believe God exists and faithfully rewards those who seek him. Then we move forward by faith in obedience just as Christ did after asking the father to remove the cup of suffering and said, “...not my will but yours be done.”

A key to discipline is staying on task and not being easily pulled off. To do so, we must keep our eye on the ball. What is the ball? God himself in all his majestic glory and ecstasy and our partaking of Him.

Those things that are hardest to do but most necessary are the things that require us to pray the hardest for grace and faith to do them. It is at these times we experience our greatest weakness - i.e. need to depend on God - but also discover our greatest strength in Him. 

Not feeling like doing something is not a reason to not act. The question is whether that something - our action - is honoring to God or not. If it is, we do it as an act of faith, not feelings.

For a further discussion on the importance of excellence click here. 

For a discussion on the value of competition click here

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¹God's love for his children is not determined by our abilities or efforts. He loves all His children infinitely, without conditions. The more gifted person may accomplish more, but God's reward is based on the direction of our hearts, not our *character qualities or skills. Because of this, the widow's mite was more honoring to God than the larger gifts. As a result, the widow received a greater reward. 

*Character quality and skills have to do with the amount of output or action not the motive behind them.

²One's gifts play a significant role as well. A gifted but undisciplined person is far less effective than a less gifted and diligent person.

³What about waiting on God? Where does it fit into this discussion? We wait on God when we don't know which direction God would have us go. We wait for his confirmation. 

When it is clear what action is most honoring to God there is nothing to wait for, we simply press forward in dependence on God to give us the grace and strength to achieve what we are called to. Those actions clearly prescribed by God do not require waiting but simply faithful obedience.