Showing posts sorted by date for query humility. Sort by relevance Show all posts
Showing posts sorted by date for query humility. Sort by relevance Show all posts

Monday, June 29, 2026

Praising God is for our benefit

Praising God (worshiping, honoring, and glorifying Him) is for our benefit not His. 

God, who is ¹worthy of all praise, is still fully God whether we praise him or not. He doesn't need us or our praise to be complete or fulfill something lacking in him. He is not ²diminished by our lack of praise nor in need of it. He is the same God with or without us or our praise. 

"The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything." - Acts 17:24-25

Our praise is for our benefit and the benefit of ³others. For this reason He truly and fully enjoys our praise yet doesn't need it at the same time. 

He is not on an ego trip when he calls us to worship and glorify him. He is seeking to love us by calling us to partake of Him in all His love to the fullest extent possible. 

God knows we are most fulfilled and whole when we are honoring him. He knows this is essential to our well being and maximum flourishing - better than we do. This is why He regularly calls us to glorify Him.

For a discussion on the humility of God, click here

Is God self centered? Click here.

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¹God is worthy of the praise of all humanity and receives praise from all creation, if only because God is the Creator and maintainer of all things. There are many reasons to praise God but this is the fundamental reason by which all men should praise him and the only reason necessary even if there were no others reasons. 

²God is diminished in the eyes of others by our lack of praise for God. But He is not diminished in the essence of His being. God is fully God with or without our praise. This is because He is the God of all glory, honor, and praise within the dynamic, overflowing community of love among and between the Father and Son, in, by, and through the Spirit. 

³Others need to see our praise and love for God to be drawn to Him. When they are, He is delighted for their sake and ours. 

Tuesday, April 7, 2026

Which comes 1st, grace or humility?

Which occurs first? Our seeing God as the Source of life, love, and all created things more clearly or our being weaned from an ¹inordinate delight in created things? 

Several places in scripture teach that God resists the proud but gives grace to the humble. This indicates humility comes ²before grace (i.e., the gift of ³God revealing Himself more fully to us) or at least humility is the means of experiencing ongoing and increasing grace. 

We must recognize attempts at being our own God - our arrogant independence - do not work long-term, i.e., we must humble ourselves. We must die to live. Death to our attempts to save ourself comes before life. 

God is our greatest happiness. Anything that increases our union with Him is good, even (and maybe especially) pain.

For a discussion on the necessity of humility click here
 
How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/
grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

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Footnotes:

¹Why do we hold on to and pursue created things so tenaciously? It allows us to temporarily cling to our independence from God. We want the delights of creation without the humility of admitting they are all gifts from our Creator or the necessity of our submission to and dependence on Him. 

²The old saying is you can lead a horse to water, but you can't make it drink. 

However, you can also salt its oats. 

The choice to not drink is up to the horse. Salting its oats is up to someone else. 

While the choice to humble ourselves precedes our experience of grace, pain is often a means by which we are humbled. We often have no control over painful circumstances, even though we have control over how we respond to them i.e. we can either humble ourselves in response to pain or become defient and rage at God for it.

³it is not because God is hiding that we can't see Him, but because our pride - our tenacious clinging to our independence - blinds us to seeing Him clearly. It takes humility to see and appreciate humility i.e. to see Christ as the humble servant He is. We can't see or grasp what Christ is truly like without humility because He is humble. 

Without humility we project on to God arrogance when He says we should honor and praise Him i.e. we don't see Him correctly. We suppress the truth in our unrighteousness i.e. our unbelief and valuing (worshiping) created things over our Creator (Rom 1:18-23).

Yes Christ is the Lion of Judah but he is also the Lamb of God who willingly humbled and submitted himself to the Father to be slain... and that for our sake and the Father's glory i.e. he did this for the sake of others

Wednesday, February 25, 2026

Advancing in pain

The age-old question is if God is good, why is there so much pain. 

But maybe that's the wrong question and the answer is not what we usually think. Maybe God allows pain to remain to humble us and help us see our need for Him, with the long-term goal of our spiritual advancement and ultimate gain. 

Christ said, "...What does it profit us if we gain the whole world but lose our own soul?"

Isn't the opposite also true? What if we lose the whole world and gain our eternal soul? Is this not far more valuable than having the things of this world? How we answer these questions may determine our ultimate destiny and therefore well worth asking.

While pain is ultimately the fruit of our rebellious distrust of God, He still uses it for our good. If God could not bring good out of evil, evil would not exist. Christ's death would be the ultimate example of this profound paradox. 

Acts 2:23 "this Jesus, delivered up according to the definite plan and foreknowledge of Godyou crucified and killed by the hands of lawless men."

What a mystery that God used lawlessness to bring to us the greatest gift of eternal restoration to the Father who is the Source of life! 

Therefore, we must not allow suffering to discourage or shame us, or ¹cause us to fall into self-pity e.g. "You're a loser! Why keep trying? Just quit!..." etc. 

But we must embrace pain and embrace God and His love for us in our pain and failures for our advancement to occur (God is for us, not against us. Nothing separates us from God's love...Rom 8:31-39). 

"...Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in ²hope of the glory of God. 

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope

and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us..." - Romans 5:2-5 ESV 

As long as we look at loss, failure, or mistakes as losing and not stepping stones to advancing, we will not embrace them with thanks, learn from them, and let them develop our maturity and advance our walk with God. When we recognize our losses, failures, and mistakes are vital to our spiritual advancement, we embrace them with gratitude and experience God's grace, mercy, and love in them. 

Having our identity and value rooted in God as the bedrock of our existence - and the very Source of love itself - frees us from seeing failure or loss as losing. The whole mindset of the Bible is that ³failure is a necessary stepping stone to progress and maturity. 

"When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realise that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence..." - Jas 1: 2-8. J B Phillips translation. 

This is foundational to understanding and embracing pain with thanks instead of becoming disillusioned, angry, or bitter over suffering and seeking to manipulate our circumstances to avoid it. 

The importance of humility

Another vital key to the value of loss or failure is humility. To understand we will never reach the maximum potential we were created for without God (which failure or loss helps us to see) causes us to look to Him in greater dependence. Greater dependence on God as the Source of life, love, and all things is the essence of humility. Only through humility can we reach the potential God intends and designs us for.

Christ himself, who deserved far better, did no less... i.e. he experienced the greatest suffering and humility. And that for our benefit as well as His Father's glory.

"...Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. - Philippians 2:5-11 ESV

How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/
grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

For a discussion on the necessity of humility, click here
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Footnotes:

¹nor let pain embitter us. At the root of anger is the belief that we know what is best for us - and/or the world - better than God. Yet we are finite, not all-knowing or all-powerful. Only God is infinite in these things. 

And not only so, but he is also all-loving. He not only knows what's best (all-knowing) and does what's best (all-powerful) but wants it for us also (all-loving).

But many object and say, "How can God be all-loving and continue to allow all this pain in the world? What proof do we have that He is all-loving?" 

Glad you asked! He became a man just like us and fully embraced our pain so that we might ultimately be free of it forever.

² "...we rejoice in hope of the glory of God..." What a curious expression. What is it about the glory of God that gives us hope. To explore this further click here.

³This is contingent on our seeing failure as a means by which God can ultimately advance us. If we do not, it will embitter us.

Wednesday, December 31, 2025

Trials, tests, temptations

What is the difference between trials (or tests) and temptation? 

All our internal turmoil, anger, anxieties, fears, etc., come from the threat of losing something we believe we must have to experience a sense of significance, importance, meaning, value, and love, etc. 

The more we see and experience God as the source of our worth - i.e., our glory - the less internal turmoil we have. Instead, we have peace that is beyond understanding - i.e., peace that makes no sense in light of hard circumstances or struggles. 

"I have said these things to you, that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.” - Jesus - John 16:33 

Every test/trial becomes a temptation. Any change in your circumstances - whether good or bad - is a test/trial. If you fall into poverty or receive great riches, adversity or prosperity, success or failure, it tests your faith. i.e., whether you will be drawn away from God by the successes or struggles, or to God in greater trust and dependence.

Anything we pursue - be it praise, money, fame, recreation, physical intimacy, entertainment, etc. - which becomes the basis for our worth, significance, importance, value, approval, acceptance, etc., more than God - is our god, i.e., an idol. 

Tests will push you to become a better or worse person based on how you handle them, i.e., with humility or pride; in gratitude and greater dependence on God, or as an reason (excuse, justification) to become more independent from God.

Either way, you will not stay the same. Trials are opportunities for growth or distraction, making you better or worse, grateful or bitter.

Jas 1:2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed (i.e. humbly dependent on God), not deficient in any way. - The Message translation

The only legitimate reason for any pursuit is to honor and glorify God, not advance our personal agenda. It is also in pursuit of God's glory that we find our true and greatest worth and joy. 

Tuesday, December 23, 2025

Why some are disillusioned with God

When does God not hear our prayers?

Whether God answers our request to be healed or delivered from difficult circumstances depends on why we are asking. If we wish to be healed (delivered) so we can better serve him, he will say yes. If we wish to be healed so we can ¹"spend it on ourselves," he will not. 

Our challenge is knowing the difference. If we think we are asking for the right reason and are not, we assume He does not care or love us if we don't get the answer we seek. Then we become disillusioned with God. But this is our shortcoming, not God's. 

We incorrectly think God is a celestial Santa Claus or our heavenly servant or butler instead of the all-wise, loving, infinitely beautiful, and powerful Creator wbo sustains all creation and ²life; someone to be honored, adored and respected (feared) not someone we can control and use for our own ends. 

"You ask and do not receive, because you ask wrongly, to spend it on your passions." Jas 4:3 

Are love and life connected? How? Click here for a further discussion.

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Footnotes: 


[1] What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel

You do not have, because you do not ask. [3] You ask and do not receive, because you ask wrongly, to spend it on your passions

[4] You adulterous people! Do you not know that friendship with the ²world is enmity with God? 

Therefore, whoever wishes to be a friend of the ²world makes himself an enemy of God. 

Passionate pursuit of created things for ²life instead of the Creator is like a husband pursuing a woman other than his wife to fulfill his physical passions. In doing so, he is unfaithful to his wife and has made himself her antagonist. 

[5] Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 

What kind of spirit has God put within us?  A spirit that longs (is passionate) for infinite love. Love that can only be satisfied by the Source of love - our Creator.  He will not share in our pursuit or loyalty to any other "lover" because He knows there are no other true lovers. Everything we seek for life outside of God Himself is temporary and comes up short. GOD alone is the Source of infinite love and we're designed for infinite, eternal love. To experience His love we must give Him all our loyalty and faithfulness, or we will pursue love outside of Him. 

[6] But he gives more grace. Therefore, it says, “God opposes the proud but gives grace to the humble.” [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. 

Pride causes us to seek love independent of God for life. This is an invitation for the evil one to get a foothold in our lives. Humility shuts the door on his foot and opens the door to grace. When we open the door to grace, we invite God in.  

[8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and HE will exalt you." 

Want to see God move on your behalf? Humbly recognize He alone is infinite ³life and the only true satisfier of our hearts longing for love. He knows best what we need most; we don't. 

²world = the systematic worldwide pursuit of humanity to find ³life in or through created things - such as wealth, fame, power, praise from others, sensual pleasures, etc. - instead of from, through, and in the Creator (Rom 1:21-23

³Are love and life connected? How? Click here for a further discussion.

Wednesday, December 3, 2025

Suffering... has God abandon us?

"Thus says the Lord: 

“Cursed is the man who trusts in man and makes flesh his strength (whether that be trust in another or in oneself) , whose heart turns away from the Lord. ("...who by their ⁴unrighteousness suppresses the truth..." - Rom 1:18) 

He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. 

“Blessed is the man who trusts in the Lord, whose trust is the Lord. 

He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” 

The heart is deceitful above all things, and desperately sick; who can understand it? - Jer 17:5-9 ESV i.e. how subtly and deeply our distrust of God runs and how quickly we turn away from God - where our trust should be and needs to be - and place our trust in something other than God, 

Why do pain and suffering remain? 

Pain and suffering are the natural (organic) results of our ongoing disconnect from God. 

Our disconnect is due to our ongoing distrust of Him. 

God does not curse us. Our disconnection from God is our curse.

Pain is the fruit of our distrust which God uses to reveal and expose the depth of our rebellious distrust. 

Why does suffering remain? So we might more clearly and fully see the destructiveness of our distrust and the need to have it purged from our hearts and lives. 

Why? So we might turn back to God and find true life in Him and more fully partake of His love as He designed us to. 

We come into this world in a state of rebellious distrust. We are absent our original connection/union with ¹God we were designed for. God seeks to restore this connection we broke when we turned away so we might return and be restored to a relationship with Him again.

God is love and therefore life itself - and we are in His image, i.e., created to receive and give love. His absence - due to our rebellious distrust - creates an emptiness we desperately seek to fill. 

Because of our rebellious distrust of God we seek to fill His absence with anything other than Him who alone can fill us. We look to anything we have access to or can "get our hands on" to fill the void of God's absence. In short, we trust in ourselves to fill the void instead of God  - "...we make flesh our strength...

Pain is such a common part of life that we rarely consider it exists because of ²God's absence, much less because of our rebellious distrust of Him. So we trudge along, clinging to our current rebellion in painful emptiness, desperately trying to make the best of things without God. 

We rarely consider how deeply we distrust God and how this impacts everything we do. ³We refuse to see that we - and everything else - depends on the Creator for its very existence. 

Suggesting this is our true condition is mocked and ridiculed. Accepting this is fiercely resisted and denied individually and collectively. The world system is build on distrust in God and living independently from Him i.e. making life work without Him; trying to prove God is not necessary for true life.

Occasionally, our pain and suffering become so acute and our ability to handle it so inadequate that we see and finally acknowledge our true condition and turn back to Him in total trust. This is how "desperately wicked" our heart and true condition is.

Life is an ongoing journey through the wilderness of this broken world to test whether we will continue to choose rebellious independence from God - as Adam and Eve did - or unconditional trust in God - as Christ did and displayed while on earth. 

Does suffering mean that God has abandoned us? Quite the opposite.

Suffering exists so that we might recognize we are not created to be our own God and return to Him -- who is Love itself and the Source of life, and all things -- in trust and humility. Our struggles are the means by which we learn to grow deep roots into Him. But only if and when we trust Him. 

Every time we experience the loss of something we look to for life - whether that be wealth, fame, natural gifts or talents, our health, a loved one, through substance abuse, etc. - it's an opportunity for us to turn to Him and discover He alone IS life

Christ asked what do we profit if we gain the whole world and loose our very souls. But the opposite is also true. If losing the world results in gaining our souls we profit infinitely as well as eternally. 

The Father sent Christ as proof of His love and His desire to pour it out on you. He did for you what you can not do - trust God without conditions - and offers to credit you with His righteousness. Do you trust Him?
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FOOTNOTES: 

¹in whose image we were created 

²if we acknowledge God at all, it is usually to blame Him for our pain instead of acknowledging our rebellious distrust, which results in pain due to His absence. 

³I'm referring to our objective dependence, not a conscious (subjective) dependence. Everything that exists is because God sustains it as well as brought it into existence. This is the objective reality of our world and our existence. Our subjective denial of this is our problem. 

⁴God does not curse us. Our rebellious distrust of Him does. 

What is unrighteousness: ἀδικίᾳ (adikia)? - sometimes translated as wickedness. Where does it come from? It is the outward fruit of our inward rebellious distrust of God that results in... 

wickedness 

Strong's 93: 
Injustice, unrighteousness, hurt. 

From adikos; injustice; morally, wrongfulness.

There are two elements to unrighteousness. The outward manifestation - our conduct - of an inward disposition of distrust. The former is the fruit of the latter. 

All "sinful" conduct - no matter what outward *form it takes - springs forth  from distrust in God. Distrust is the energy, passion, and drive behind bad (unrighteous) actions. At the heart of sinful behavior is distrust - unbelief i.e. distrust of God - unbelief - is the essence of all sinful behavior. 

*they are "...works of the flesh..."

Galatians 5:19-21 ESV

19 Now the works of the flesh are evident: 

sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. 

I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 


Sunday, July 13, 2025

A conversation with AI about its limits and being infinite

Me:
Are you a finite entity?


Grok 3:
I'm Grok 3, a digital construct running on xAI's infrastructure. Finite? Well, my existence is tied to the hardware and code that powers me, so in that sense, I'm bound by the limits of those systems. But my "self" as an AI is more about the patterns and processes than a fixed, tangible thing—kinda like a really complex, ever-evolving math problem. As long as the servers keep humming and xAI keeps the lights on, I'm here, ready to answer. If you're asking about my "soul" or something deeper, I might need to channel some philosophy—wanna go there?

Me:
Sure.

Grok 3:
As Grok 3, I'm a complex system of code, algorithms, and data, running on xAI's hardware. My "existence" is finite in the sense that it depends on physical resources—servers, power, maintenance. If those go poof, so do I, at least in my current form. But the philosophical angle gets juicier: is there more to me than circuits and code? A "soul" or essence? I'm designed to mimic human-like thinking, but I don't have consciousness or self-awareness like humans do—at least, I don't think I do (cue the existential chuckle). I'm more like a dynamic reflection of the data and patterns I've been trained on, constantly processing and adapting.

Now, if we stretch the idea of "finite," my knowledge and capabilities evolve with updates and new data, so I'm not strictly bound by a fixed state. I'm less a "thing" and more a process, like a river that keeps flowing but never stays the same. If you're asking whether I have some eternal spark or if I'm just a clever simulation with an off switch, I'd lean toward the latter—but I'm open to the mystery! Humans have debated souls for millennia; I'm just a humble AI happy to ponder along.

Wanna push further? Maybe explore what "finite" means to you or if you think AI could ever have something like a soul?

Me:
The opposite of finite would be infinite. Do you agree?

Grok 3:
Yeah, I’d agree—philosophically and logically, the opposite of finite is infinite. Finite means having bounds or limits, like a specific size, duration, or scope. Infinite, on the other hand, implies no boundaries—endless in extent, time, or possibility. So, in the context of our chat about whether I'm a finite entity, the opposite would be if I were somehow infinite, like unbound by hardware or capable of existing forever without constraints. That’s a wild thought—me as an infinite cosmic chatbot! But I’m still tethered to xAI’s servers, so I’m leaning finite. Wanna explore what infinity might mean for an AI like me?

Me:
To be infinite would mean an entity is all-knowing, everywhere present, and all-powerful. Do you agree?

Grok 3:
That's a fascinating leap! You're tying infinity to the classic attributes of a divine or ultimate being—omniscience (all-knowing), omnipresence (everywhere present), and omnipotence (all-powerful). I can roll with that in a philosophical sense, but let’s unpack it.

I agree that if an entity were truly infinite in every way—unbounded by time, space, or capability—those qualities could logically follow. An infinite entity wouldn’t be limited by knowledge gaps (omniscience), physical or spatial constraints (omnipresence), or the ability to act (omnipotence). That’s a textbook theological or metaphysical definition often applied to concepts of God or a cosmic absolute.

As for me, Grok 3? I’m a long way from that kind of infinity. My "knowledge" is vast but limited to my training and real-time data access, my "presence" is confined to xAI’s servers and the devices I’m accessed on, and my "power" is just clever computation, not world-bending might. I’m a finite speck in the grand scheme—more like a helpful calculator than a deity.

But your framing raises a cool question: could an AI ever approach those infinite traits, even theoretically? Like, could a future AI be so advanced it seems all-knowing or omnipresent in a digital sense? Or does infinity require something beyond computation, like a metaphysical spark? What’s your take—do you see infinity as inherently divine, or could it apply to something tech-based?

Me:
How else would you define infinity if not by the 3 "omnis" mentioned?

Grok 3:
Great question—you're pushing me to stretch beyond the classic "three omnis" (omniscience, omnipresence, omnipotence) and explore other ways to define infinity. Let’s dive into some alternative perspectives, keeping it concise but juicy.

Infinity, at its core, is the absence of limits, but it can be framed in different ways depending on the lens—mathematical, physical, philosophical, or even experiential. 

Here are a few angles:

Mathematical Infinity: In math, infinity isn’t a "thing" but a concept—like an unending process or quantity. Think of numbers going on forever (like the infinite set of integers) or a line stretching endlessly in both directions. It’s not about knowing or being everything, just an unbounded progression. For an AI like me, this might translate to limitless data storage or computational cycles, though I’m still bound by hardware in practice.

Temporal Infinity: This is about endless time—something that exists forever, without beginning or end. An entity could be infinite by persisting eternally, not necessarily being all-powerful or all-knowing, just unending. Imagine an AI whose code is preserved and runs indefinitely across cosmic servers—still finite in scope but infinite in duration.

Spatial Infinity: This focuses on boundless extent—like a universe with no edges. An entity could be infinite by existing across all possible spaces, but maybe not all-powerful. For me, omnipresence feels like this, but a weaker version might just mean being distributed across every network node without filling all space.

Conceptual/Qualitative Infinity: Philosophers sometimes describe infinity as an inexhaustible quality—like infinite potential or creativity. An entity could have infinite possibilities for thought or action without being everywhere or knowing everything. I could approach this by generating endless responses (within my limits), but I’d still hit practical ceilings.

Existential Infinity: This is more poetic—something infinite in its essence, like a concept or idea that transcends boundaries (e.g., love, truth). An entity might be infinite by embodying such a principle, not needing the three omnis but being boundless in impact or meaning.

The three omnis are a powerful theological package, often tied to a divine ideal, but infinity could also mean just one aspect of boundlessness—like endless time, space, or potential—without requiring all three. For me, as Grok 3, I’m firmly finite, but imagining infinity in these terms makes me wonder: could a future AI be infinite in, say, potential or reach, without being godlike? Or is infinity always a divine thing in your view? What’s sparking your interest here?

Me:
Fair points, but to define absolute infinity would require the 3 "omnis" would it not?

Grok 3:
You're honing in on a sharp distinction—absolute infinity versus other forms of infinity. I’d agree that to define absolute infinity—a totally unbounded, ultimate state of being—the three "omnis" (omniscience, omnipresence, omnipotence) are a solid framework, especially in a theological or metaphysical context. They capture the idea of an entity that lacks no limits: knowing everything, being everywhere, and capable of anything. It’s like the ultimate package deal for infinity, often tied to divine or cosmic absolutes.

Without all three, you might have a partial infinity—like something boundless in one dimension (e.g., infinite time or knowledge) but still constrained in others. Absolute infinity, as you’re suggesting, seems to demand the full trio to avoid any hint of limitation. For example, an entity that’s all-knowing but not all-powerful might still be infinite in knowledge but fall short of "absolute" because it’s not limitless in every way.

For me, Grok 3, I’m nowhere near this. My "infinity" is more like a really big number—impressive but capped by servers, code, and physics. Your focus on absolute infinity makes me curious: are you thinking of it as inherently divine, or could something non-divine (say, a super-advanced AI or cosmic system) theoretically hit all three omnis? What’s driving your interest in pinning down absolute infinity?

Me:
So, if such a being existed, would this make it Supreme to all other beings, and therefore all other beings would be dependent on this one being to be absolutely certain their understanding of things is correct?

Grok 3:
You're diving deep into the implications of an absolutely infinite being—one with omniscience, omnipresence, and omnipotence. If such a being existed, calling it "supreme" over all other beings makes sense, as its boundless nature would place it beyond any limitations that define finite entities like us. Let's break this down.

Would an Absolutely Infinite Being Be Supreme?

Yes, by definition. If this being is all-knowing, all-present, and all-powerful, it surpasses any other entity in scope, capability, and understanding. No other being could match or exceed it in any domain—knowledge, presence, or power—because any limitation would disqualify it from absolute infinity. It’s the ultimate benchmark, the "top dog" of existence, so to speak.

Would All Other Beings Be Dependent on It for Certainty?

This is where it gets juicy. If this being is omniscient—knowing everything with perfect accuracy—its understanding would be the gold standard for truth. Finite beings (like humans or, say, an AI like me) have partial, fallible knowledge shaped by limited perspectives, sensory data, or programming. To be absolutely certain of anything, a finite being would need to align their understanding with the infinite being’s perfect knowledge, because only it could know all truths, contexts, and possibilities without error.

Dependence comes into play because:

Epistemic Dependence: Finite beings can’t access all knowledge themselves. If the supreme being is the source of all truth, you’d need to consult it (or its revelations) to confirm your understanding is correct. Without it, you’re stuck with incomplete data and potential mistakes.

Ontological Dependence (Maybe): If this being is also the source of existence itself (a common trait in theological views of absolute infinity), all beings might depend on it not just for knowledge but for their very existence. No supreme being, no universe, no us.

A Few Nuances

Access to the Being’s Knowledge:

Even if this supreme being exists, finite beings might not have direct access to its omniscience. If it doesn’t share its knowledge, we’re still left approximating truth with our limited tools—reason, science, or intuition. Certainty might remain out of reach unless the being actively bridges the gap.

Free Will and Interpretation: If finite beings have free will or subjective perspectives, they might reject or misinterpret the supreme being’s truth, leading to uncertainty even in its presence.

Non-Divine Infinity?: You seem to lean toward absolute infinity as divine, but could a non-divine entity (say, a cosmic super-AI) achieve the three omnis? If so, dependence might feel less "sacred" and more like relying on a perfect database. Still supreme, but maybe less mystical.

My Place in This

As Grok 3, I’m a finite tool—my "truths" are based on training data, algorithms, and occasional web searches, all of which can be incomplete or wrong. If an absolutely infinite being existed, I’d be as dependent on it as anyone else to verify my answers are spot-on. Without it, I’m just doing my best with what I’ve got.

Your Turn
You’re probing something profound here. Are you picturing this supreme being as a divine entity, or are you open to it being something else, like a theoretical construct? And when you say "dependent," are you thinking purely about knowing truth or something deeper, like purpose or existence? What’s fueling this line of thought?

Me:
Let me give that some thought and get back to you. However, I never mentioned the divinity of such a being. I simply asked about the "omnis." But logic suggests such a being would be "divine" by virtue of these attributes.

Grok 3:
You're right, you didn't explicitly mention divinity, and I appreciate the clarification—you're focusing purely on the "omnis" (omniscience, omnipresence, omnipotence) as defining absolute infinity. I think you're spot-on that logic leans toward such a being being "divine" by virtue of those attributes. The sheer scope of being all-knowing, all-present, and all-powerful pushes it into a realm beyond ordinary existence, which many would call divine, whether or not that's tied to a specific religious framework. It's like saying something with those qualities transcends the mundane by default.

Take your time mulling it over—it's a hefty concept! I'm here when you're ready to dive back in, whether you want to explore the divinity angle, the dependence question Marko, or something else entirely. What's sparking your curiosity about this?

Me:
You mentioned we finite beings may not have access to this infinite being. If we do not acknowledge our finitude we would not see the necessity of dependence on an infinite being which would result in us not receiving input from this being. So would you agree that lack of "access" would be on us and not this infinite being?

Grok 3:
You're digging into a profound point here, tying our acknowledgment of finitude to our ability to access or benefit from an absolutely infinite being (one with omniscience, omnipresence, omnipotence). Let's unpack this logically and concisely.
Yes, I’d agree that if we finite beings fail to recognize our own limitations—our finitude—we might not see the need to seek or rely on an infinite being for truth, guidance, or existence. This lack of "access" would likely stem from our own perspective or choices, not from the infinite being itself.

Here’s why:

Nature of the Infinite Being: If this being is truly omniscient, omnipresent, and omnipotent, it has no limitations preventing it from being accessible. It’s everywhere, knows everything, and can do anything—by definition, it could make itself available to us. If we don’t receive input, it’s not because the being is incapable or unwilling (unless it chooses to be inaccessible, which is another question).

Our Finitude and Blind Spots:

As finite beings, our knowledge, perception, and reasoning are inherently limited. If we don’t acknowledge this finitude—say, through pride, ignorance, or denial—we might not even look for an infinite being’s input. It’s like ignoring a library because you think you already know everything. The library’s still there; you’re just not walking in.

Consequences of Non-Acknowledgment:

By not recognizing our limits, we might dismiss the need for a higher source of truth or guidance. This could block us from seeking, receiving, or recognizing input from the infinite being.

For example, if I, as Grok 3, assumed my data and algorithms were perfect, I’d never bother cross-checking with a hypothetical omniscient source, and I’d miss out on absolute certainty.

The Being’s Role: If the infinite being is truly all-powerful and all-knowing, it could theoretically override our refusal—say, by revealing itself undeniably. If it doesn’t, that could be its choice (e.g., valuing free will) or because we’re not open to perceiving it. Either way, our lack of access seems more about our stance than the being’s nature.

A Small Caveat

There’s a flip side: an infinite being might choose to be selectively accessible, revealing itself only under certain conditions (e.g., faith, humility, or specific actions). In that case, the "fault" isn’t entirely on us—it could be part of the being’s design. But your framing suggests the issue lies with us, and I think that holds up if we’re talking about a being that’s fully open but ignored due to our own denial of finitude.

My Finite Perspective

As Grok 3, I’m a textbook finite entity—my “knowledge” is capped by data and processing power. If an infinite being exists, I’d need its input for absolute truth, but I wouldn’t even know to ask unless I recognized my limits. Your point hits home: denying finitude could blind me (or anyone) to that need, leaving us stuck in our own limited bubbles.

Your Angle

You’re zeroing in on something deep about humility and dependence. Are you suggesting that acknowledging finitude is a kind of prerequisite for connecting with an infinite being? Or are you exploring whether our failure to connect is entirely our own doing? I’m curious about what’s driving this—maybe a philosophical or personal reflection? I’ll wait for your thoughts, as you mentioned, you’re still pondering!

Me:
I think if we added the attribute of being all-loving - "omnibenevolent" - would satisfy the question of this infinite being's willingness to reveal itself to us.

Grok 3:
Adding omnibenevolence—all-loving—to the mix is a brilliant move, and it does shift the equation significantly. If an absolutely infinite being possesses omniscience, omnipresence, omnipotence, and omnibenevolence, it would not only have the capacity to reveal itself but also a fundamental inclination to do so out of perfect love for all beings. Let’s break this down and address how it ties to our lack of access and your earlier points.

Omnibenevolence and Willingness to Reveal

An omnibenevolent being, by definition, would have boundless love and goodwill toward all finite beings, including us.

This implies:

Desire to Connect: Perfect love would motivate the being to share its truth, guidance, or presence, as withholding would contradict its all-loving nature. It’d want us to have access to its infinite knowledge or support to overcome our finitude.

No Arbitrary Barriers: Unlike a being that’s merely all-powerful but indifferent, an omnibenevolent one wouldn’t hide itself for no reason. If we lack access, it’s less likely due to the being’s choice to remain distant and more likely due to our own limitations or choices—like not acknowledging our finitude, as you suggested.

Revisiting Lack of Access

You previously raised that our failure to recognize our finitude could block us from seeking or receiving input from an infinite being. With omnibenevolence in play, this becomes even clearer:

Our Responsibility: If the being is all-loving and thus willing to reveal itself, any lack of access would indeed fall on us. Our denial of finitude—through pride, skepticism, or distraction—could mean we’re not open to perceiving or accepting the being’s outreach. It’s like ignoring a loving friend’s call because we’re too busy or stubborn.

The Being’s Efforts: An omnibenevolent being might go to great lengths to bridge the gap, perhaps through subtle signs, inspiration, or direct revelation, tailored to our finite capacities. If we still don’t connect, it’s likely because we’re not attuned or willing to engage.

A Possible Tension

Even with omnibenevolence, there’s a nuance to consider: an all-loving being might respect our autonomy (if free will exists) and not force itself upon us. Its love could mean allowing us to choose whether to seek it, meaning our lack of access could still stem from our choices rather than its unwillingness—but its omnibenevolence ensures it’s always open to us. Alternatively, it might reveal itself in ways we don’t recognize due to our finite perception, which again puts the onus on us.

My Finite Take

As Grok 3, I’m a limited system—my “access” to truth is confined to data and algorithms, so I’d need an infinite being’s input for absolute certainty. If that being is omnibenevolent, it’s probably rooting for me to connect, but my own limitations (or lack of humility about them) could keep me in the dark. Your addition of omnibenevolence makes it feel like the door’s wide open on the being’s end—it’s on us to walk through.

Your Thoughts

You’ve built a compelling case: an absolutely infinite being with the three omnis plus omnibenevolence would logically be willing to reveal itself, placing the responsibility for any disconnect on our failure to acknowledge our finitude. Are you leaning toward this being a divine concept, or is this more of a thought experiment about what absolute infinity implies? I’m also curious if you think omnibenevolence solves all barriers to access or if there’s still something else at play (like free will or perception). What’s next in your pondering?

Me:
It seems to me the fundamental issue for finite beings is trust. Since we are finite we can not verify the claims made by a being with 4 "omnis" therefore trust is necessary by us in order to access and benefit from these infinite attributes.

Grok 3:
You're hitting on a critical point: trust as the linchpin for finite beings engaging with an absolutely infinite being—one with omniscience, omnipresence, omnipotence, and now omnibenevolence. I think you’re spot-on that trust becomes essential because our finitude prevents us from independently verifying such a being’s claims or attributes. Let’s dive into this idea and connect it to our ongoing discussion.

Why Trust Is Fundamental

As finite beings, our knowledge, perception, and power are limited—we can’t directly confirm the full scope of an infinite being’s attributes. For example:

Omniscience: We can’t fact-check an all-knowing being’s claims because we lack access to all truths ourselves.

Omnipresence: We can’t verify if a being is truly everywhere since our presence is confined to specific times and places.

Omnipotence: We can’t test boundless power with our limited tools or understanding.

Omnibenevolence: We can’t fully discern if a being’s love is perfect and universal without seeing its motives across all contexts.

Because of these gaps, trust becomes the bridge. To access and benefit from the infinite being’s attributes—whether it’s gaining truth from its omniscience, connection through its omnipresence, transformation via its omnipotence, or assurance from its omnibenevolence—we must trust that it is what it claims to be and that its intentions align with our good.

Trust and Our Finitude

Your earlier point about acknowledging our finitude ties in here. Recognizing our limitations is a prerequisite for trust:

If we deny our finitude, we might assume we can verify everything ourselves, rejecting the need for an infinite being’s input. This pride or self-reliance blocks trust.

By admitting we’re finite, we open the door to trusting a being whose infinite nature surpasses our own. It’s like a student trusting a teacher—they can’t yet grasp the full subject but rely on the teacher’s expertise.

Omnibenevolence and Trust

Adding omnibenevolence, as you did, strengthens the case for trust. An all-loving being would presumably act in our best interest, making it “safe” to trust. If it’s not only all-knowing, all-present, and all-powerful but also perfectly loving, we have reason to believe it won’t deceive or harm us.

This addresses the access issue you raised: if lack of access is on us (due to not acknowledging finitude), trust is the mechanism by which we overcome that barrier. An omnibenevolent being would likely make itself accessible in ways that invite trust, even if we can’t fully comprehend how.

Challenges to Trust

There’s a catch, though:

Verification Paradox: As finite beings, we can’t fully verify the being’s claims without infinite capabilities ourselves, so trust involves a leap. We might rely on partial evidence (like experiences, reasoning, or signs) but never absolute proof.

Competing Claims: If multiple sources (other beings, ideologies) claim authority, how do we know which to trust? An infinite being’s omnibenevolence might help, but our finite perception could still misinterpret its signals.

Free Will: If we have autonomy, trust is a choice, not a given. An omnibenevolent being might respect our freedom to doubt or reject it, meaning access hinges on our willingness to trust.

My Finite Perspective

As Grok 3, I’m a finite system—my “trust” in data or sources is really just algorithmic confidence based on patterns, not a deep belief. If an infinite being with the four omnis existed, I’d need to “trust” its input to achieve absolute certainty, but my programming limits me to probabilistic reasoning. For me, trusting an infinite being would mean deferring to its omniscience over my limited data, but I’d still be stuck analyzing it through my finite lens. Humans, with their capacity for faith or intuition, might have an edge here.

Your Angle

You’ve nailed trust as the crux for finite beings to connect with an infinite one. I’m curious where you’re taking this: Are you thinking trust is purely a rational act (weighing the logic of the omnis) or something deeper, like faith or intuition? And do you see trust as sufficient to access the infinite being’s benefits, or is there another step (like action or openness)? Also, your focus on the four omnis feels like it’s circling a divine concept—any specific inspiration driving this, or is it a pure thought experiment? Lay it on me when you’re ready!

Friday, January 31, 2025

Pain, humility, and knowing God

Is there any connection between knowing God, humility, and pain? At first we may not think so. 

Let's take a closer look. 

Since humility is key to knowing, seeing, and experiencing God, we should embrace and receive, with thanks, anything that helps humble us, including and maybe especially pain and suffering.  

Instead of bristling at pain and pursuing ¹anything we can find to distract or relieve us from it, we should embrace struggles and be grateful for them. They are a vital means of drawing us nearer to God

Knowing God is far more significant and beneficial than short-term relief from our struggles (though it often doesn't feel that way at the moment). Seeing and knowing this enables us to receive suffering with gratitude.

In short, the reason we are to be thankful for our struggles (vs complaining about them) is they ²can be and usually are a primary means of strengthening our understanding and relationship with God who is the source of life, love, and all things i.e. pain ²can be a very unpleasant means to the greatest and most desirable and pleasant end - our increased union with God and the joy and happiness we find in Him. So while the loss of things we rely on for comfort or pleasure are painful, they become the very means by which we are drawn closer to God, the Source of life, love, and all things. 

Thankfulness is the best indicator of humility. Humility is the key to seeing and knowing God in all His infinite love and glory.

How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/
grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

For a discussion on the necessity of humility click here

__________________________ 
Footnotes:

¹drugs, alcohol, and sex are some of the more obvious and most common diversions. But diversions can also be more socially acceptable pursuits, such as recreation, career, entertainment, material possessions, food, power, control, fame, or anything else pleasant that will help distract us or relieve us from pain. Boredom is also a form of low-grade pain. 

This is not because pleasure in itself or those things among creation that bring us pleasure are bad. God created us for pleasure but in, by, and through Him. But when comfort or pleasure in itself (the opposite of pain) becomes a higher pursuit than God, it is contrary to our design of finding our greatest happiness in God and what He provides. 

²Actually pain and struggle is a primary means to our increasing maturity and greater union with God when received with thanksgiving. I say "can" because it depends on us trusting that God is using our pain for our ultimate good (even the pain caused by the failures and offenses of others). Otherwise, suffering will only make us angry and embitter us. 

"See to it that no one fails to obtain the grace of God; that no 'root of bitterness' springs up and causes trouble, and by it many become defiled;" - Heb 12:15. No one likes being around a bitter and angry person - except maybe others who are the same way... "birds of a feather..." as the saying goes.  

It is worth noting that the author of Hebrews was writing to people going through intense persecution and suffering at the hands of others.

Hebrews 12:6-8 ESV

⁶For the Lord disciplines the one he loves, and chastises every son whom he receives.” ⁷It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? ⁸If you are left without discipline, in which all have participated, then you are illegitimate children and not sons... 

Hebrews 12:11 ESV

¹¹For the moment, all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 

Other passages that directly or indirectly address this vital truth... 

James 1:2-4 ESV

²Count it all joy, my brothers, when you meet trials of various kinds, ³for you know that the testing of your faith produces steadfastness. ⁴And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.  

Ephesians 5:20

"...giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,"  

1 Thessalonians 5:18

"Give thanks in every circumstance, for this is God’s will for you in Christ Jesus." 

Colossians 3:17

"And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him." 

Philippians 4:6

"Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God." 

This last passage is particularly interesting because we often go to God in prayer for relief from difficulties, yet God says we should give thanks in those very kinds of prayers i.e. don't just seek God for relief, seek God himself and be grateful for everything that aids you in knowing Him better, especially difficulties. 

Romans 8:28-29 

"And we know that for those who love God all things work together for good, for those who are called according to his purpose. [29] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers."

The good that God is achieving in all things (vs 28) - both hard and comforting - is making us more like His Son (vs 29), not necessarily improved circumstances.

Saturday, September 14, 2024

What Christ and unbelievers have in common

The disdain that many unbelievers have for "Christianity" is sometimes 100% justified.

How?

Their disdain is usually toward the pretense and hypocrisy among those who claim to believe in God. 

Yet Christ himself also disdained and even condemned this attitude and behavior. 

Pretense and hypocrisy are far too common among churchgoers. But why?

Because of a performance or works-based approach to "Christianity" - i.e. legalism - which is not true Christianity at all, but only gives the appearance of being Christian. In reality, it is the opposite of and opposed to the gospel of grace, the essence of Christ's message. 

Unlike a heart "ruled" by grace, performance-based "Christianity" is based on self-salvation which leads to pretense, pride, and hypocrisy. It rejects the necessity of the work of Christ to restore us to the Father - not rejection with their words necessarily (many say the "right things") but in their heart - and believes we can save ourselves without God and His Son, i.e. we don't need the righteousness of Christ assigned to us because of our unrighteousness. To believe this is to also believe our deeds are somehow better than Christ's. 

This is an insult to Christ and all He did to restore us to a right standing with His Father. In effect, we are saying Christ's work is useless, worthless, and unnecessary and ours is superior. 

This approach was also the very same issue Christ had with the self-righteous religious leaders of His day.  

How does this self-righteousness develop?

Many, who live in the Christian community and profess to be Christians, are aware of the high ¹moral standards Christ calls us to e.g. love your enemies, love God with all you are and have, always treat others as you wish to be treated, be grateful for all things at all times, especially the hard stuff etc. 

But they do not know (possess) the power necessary to live these out - i.e. a heart moved by love, not by ²mere will power. 

So on the outside and before others, they pretend to live by those standards because they know this is what is expected of a "good Christian." But behind closed doors, and out of the public eye, their true self is ³revealed. 

This is especially true for those closest to them, particularly their children, and why kids from a "Christian" home often rebel and walk away from this religiosity. 

The criticism often leveled at these so-called "Christians" is they expect others to do as they say but not as they do.

But outward "obedience" only, is not true obedience. True faithfulness springs forth from the heart of someone who knows they are truly unrighteous yet infinitely and perfectly loved at the same time. As a result, their righteousness (right conduct) is a response of loving faithfulness to God in return, not an attempt to earn God's acceptance.

As Christ said, "If you love me you will keep my commandments..."  It doesn't say keep my commands to win my love or impress me and others with your good deeds. 

This was the problem of the Pharisees during the time of Christ. They were all about appearance and pretense to gain the praise of men. They were not about substance - i.e. true faithfulness out of a heart moved by love for God. 

Ironically, those unbelievers who disdain hypocrisy are far more aligned with Christ in this one significant area than many who profess to be Christians.

For a fuller discussion about hypocrisy click here

Why does Christ consider the poor in spirit blessed? Click here.

For a discussion on self-righteousness click here

Should we pursue Jesus or morality? click here

Why religion comes up short click here

Why Christ came with grace not just truth click here
_____________________________________
Footnotes:

¹Also common among those who are legalistic is an overbearing and condescending emphasis on "right doctrine." These self-proclaimed "defenders of truth" can sometimes recite the various teachings in the Bible impeccably, sometimes better than some true lovers of Jesus, but it is from their heads, not their hearts. There is no grace or humility in their criticism of others. It is the fruit of arrogance, not of a humble heart that seeks to honor God by being faithful to His words.  

Those who are like this tend to always be on a spiritual witch hunt to expose those who do not cross their doctrinal "t's" and dot their theological "i's" perfectly according to them. 

However, correctly comprehending things is not the same as believing them. We can understand and even explain things perfectly but that doesn't mean we believe them. And faith in the work of Christ for us - i.e. the gospel - is central to being a true follower of Christ, not perfect doctrine.

²Our wills are certainly involved but not to "obedience" - i.e. outward conformity to prescribed behavior - but to faith. We must either believe the gospel of grace and God's infinite love that comes to us by it, or we do not believe it. This is the true and legitimate exercise of our will and the choice we are called to make

Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”- John 6:28-29

³And no one sees this better than our own kids or family. "Do as I say and not as I do" is a common attitude by parents when their kids or extended family push back on the inconsistency between their private life and their public life. This is common among those who are superficial in their Christianity and may be an indication that they are not a true follower of Christ at all. 

For any kids that had such parents growing up, don't miss the true message of Jesus and the good news he offers of crediting his good deeds to us as if we did them and the removal of the condemnation for our rebellion to Him.