Showing posts sorted by date for query faith. Sort by relevance Show all posts
Showing posts sorted by date for query faith. Sort by relevance Show all posts

Sunday, May 31, 2026

whats wrong with the forbidden tree?

Was there something inherently wrong with the forbidden tree?

There was nothing inherently magical, different or evil about it. Eve saw that it was good for food and beautiful to see (Gen 3:6). It probably was very similar to or the same kind as the tree of life near or next to it (Gen 2:9, 3:3) - Don't forget, God said all the trees were good for food (Gen 1:12; 2:9, 16-17).

The main purpose of the tree of the knowledge of good and evil didn't lie within the tree itself. 

The primary purpose of the forbidden tree was to see whether Adam and Eve (and now we) would follow God's direction as instructed  i.e. would they trust God and follow His directions or not?

The fear of the Lord (perfect regard and respect for God and His directions/instructions) is the beginning of wisdom. Wisdom = true understanding of right from wrong. If Adam and Eve had listened to God's direction - i.e. had proper regard for Him and respected His direction to not eat - they would have taken the first step onto the road of true wisdom and understanding of right from wrong - good and evil - the right way i.e. by following God's direction and not trying to gain this knowledge on their own i.e. through their independent (rebellious) efforts of taking it against God's instructions.

To gain knowledge of good and evil, the right way was to trust God and His word (His warning) and act accordingly. To believe (trust) God even if His word didn't make sense (the tree looked good for food, so what's the problem with eating from it?) regarding the direction He gave or circumstance(s) He allowed. We are to still trust God - believe He's good and desires our good - no matter what we encounter or how little it make sense. 

This is our struggle to this day (we are walking in the same footsteps of our original parents - or ancestors, if you wish). We either believe God is good in any and every given circumstance and situation or we don't.

The purpose of the tree was to simply test whether they trusted God or not. It was a test of whether they recognized their total dependence on God for true life and wisdom or believed they could somehow find it on their own - be their own god - and make life work without Him.

They chose to believe the lie that they could gain wisdom - and thereby life - without God by means of the forbidden tree. 

The tree was forbidden so they might acquire wisdom the right way i.e. through obedience to God's direction. 

They rebelled and rejected His direction and instructions. They did not trust God but suspected He was holding out on them (as the serpent suggested), so they turned away from Him and toward created things instead for life e.g the forbidden tree, each other, and their own understanding. As a result, they experienced just the opposite - death - exactly as God warned. 

We do this today as well and wrestle with our obedience to God daily. We regularly are faced with decisions to trust or not trust God every day.

Only by faith in His love for us - proven by Christ bearing the consequences of our rebellious disobedience - are we empowered to live for Him. Sending Christ to restore us - by living the life of obedience we should have lived and suffering the consequences of disobedience that we should have suffered - is proof on an infinitely grand scale that God loves us and wants what is best for us, even in our rebellious distrust. 

"The just (righteous) shall live by faith" is quoted in 4 different places in scripture for an important reason. God wants to be sure we "get it." It is the means by which we partake of and participate in the gospel - the "good news." We not only enter into God's kingdom by it, but we live out His kingdom daily through it. 

For a discussion on the gospel of the kingdom, click here

Tuesday, March 31, 2026

What is spiritual blindness?

Spiritual blindness. What is it and why does it occur? 

There are two parts.

The 1st part has to do with our being creatures (finite) and not the Creator (who is infinite). Even though we are like God in many significant ways we are not God. This is not a blindness per se but more a limitation as created beings. 

The 2nd deals with our rebellion to our creaturehood i.e. to our limits.

How do these affect our moral choices?
 
1. We are finite (limited) - which includes our understanding - and do not know everything there is to know, and must know, in order to make the right and best choices - though we often think and act as if we do. 

Only God is all-knowing, all-wise, all-powerful, and everywhere present. These characteristics enable Him to know the right and best course at all times, in all things, with the unlimited ability to carry it out. We, on the other hand, are not all-knowing and do not know the best course of action or have the ability to live it out perfectly without His wisdom, enabling (power), and direction. 

2. We must recognize we are in rebellion against God, the Source of all knowledge and understanding. We have turned away and cut ourselves off from Him whenever we seek the right course on our own - i.e., when we seek to "be like God" knowing good and evil; right from wrong - without His input and direction.

Adam and Eve choosing to eat from the forbidden tree clearly demonstrated they did not know right from wrong, or have infinite knowledge, otherwise they would not have eaten from it i.e. it was forbidden for a good reason. A reason they clearly did not understand or feel the need to agree with. 

We often choose the wrong course, believing (trusting) we are right. We seek to take the role of God - i.e., to be like God in knowing right from wrong - when we clearly are not God - demonstrated by all the pain and suffering of humanity as the result of making the choice He warned them not to make (which was clearly the wrong choice).

Only God has full knowledge of good and evil i.e., He knows all things. In other words, only he knows perfectly the best course of action to take in any and all situations. We do not. 

Because He does, we must seek and follow him - His directions - to know what is truly good and evil, and not seek to ¹determine this on our own. This is what Adam tried to do in the Garden of Eden when they chose to eat from the forbidden tree of the knowledge of good and evil. 

For us to receive understanding and direction from God, we must do the opposite of what Adam sought to do. We must humble ourselves i.e., accept our limitations and admit we are not God who knows all things. ¹We do not know right from wrong without God revealing it to us. Whatever understanding we have of right from wrong only occurs because God has told or shown us. 

As Proverbs 3:5-6 says, we are to...Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, (that He alone knows all things) and he will make straight your paths. Be not wise in your own eyes; fear the Lord, and turn away from evil. It will be healing to your flesh and refreshment to your bones.

¹We do not see how arrogant and flagrant a violation of reality this truly is - unless God reveals it to us. In fact we sympathize with Adams choice. We are rebels and in rebellion to God who alone knows right from wrong. 

If Adam and Eve had made the right choice and rejected the serpent's proposal (a promise to be like God in a way they aren't designed to be), they would have stepped onto the right road of knowing (understanding) good and evil the right way, i.e., in faith-filled obedience to God vs rebellious distrust of Him. The issue wasn't that God didn't want them to know good and evil, but to know it the right way, i.e., under His care and guidance, not on their own with our limitations. .

For a discussion on how God created us with choice before we rebelled against Him, click here.

_________________________________________
Footnotes:

¹Though over time, through trial-and-error, we learn there is design in the physical universe and act accordingly e.g. we learn that going without air or water will eventually result in our death or putting our hand in the fire will result in getting burned. This article is addressing our moral and spiritual understanding i.e. what is right and wrong and that right and wrong is a real thing - it actually exists objectly.

Wednesday, February 25, 2026

Advancing in pain

The age-old question is if God is good, why is there so much pain. 

But maybe that's the wrong question and the answer is not what we usually think. Maybe God allows pain to remain to humble us and help us see our need for Him, with the long-term goal of our spiritual advancement and ultimate gain. 

Christ said, "...What does it profit us if we gain the whole world but lose our own soul?"

Isn't the opposite also true? What if we lose the whole world and gain our eternal soul? Is this not far more valuable than having the things of this world? How we answer these questions may determine our ultimate destiny and therefore well worth asking.

While pain is ultimately the fruit of our rebellious distrust of God, He still uses it for our good. If God could not bring good out of evil, evil would not exist. Christ's death would be the ultimate example of this profound paradox. 

Acts 2:23 "this Jesus, delivered up according to the definite plan and foreknowledge of Godyou crucified and killed by the hands of lawless men."

What a mystery that God used lawlessness to bring to us the greatest gift of eternal restoration to the Father who is the Source of life! 

Therefore, we must not allow suffering to discourage or shame us, or ¹cause us to fall into self-pity e.g. "You're a loser! Why keep trying? Just quit!..." etc. 

But we must embrace pain and embrace God and His love for us in our pain and failures for our advancement to occur (God is for us, not against us. Nothing separates us from God's love...Rom 8:31-39). 

"...Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in ²hope of the glory of God. 

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope

and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us..." - Romans 5:2-5 ESV 

As long as we look at loss, failure, or mistakes as losing and not stepping stones to advancing, we will not embrace them with thanks, learn from them, and let them develop our maturity and advance our walk with God. When we recognize our losses, failures, and mistakes are vital to our spiritual advancement, we embrace them with gratitude and experience God's grace, mercy, and love in them. 

Having our identity and value rooted in God as the bedrock of our existence - and the very Source of love itself - frees us from seeing failure or loss as losing. The whole mindset of the Bible is that ³failure is a necessary stepping stone to progress and maturity. 

"When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realise that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence..." - Jas 1: 2-8. J B Phillips translation. 

This is foundational to understanding and embracing pain with thanks instead of becoming disillusioned, angry, or bitter over suffering and seeking to manipulate our circumstances to avoid it. 

The importance of humility

Another vital key to the value of loss or failure is humility. To understand we will never reach the maximum potential we were created for without God (which failure or loss helps us to see) causes us to look to Him in greater dependence. Greater dependence on God as the Source of life, love, and all things is the essence of humility. Only through humility can we reach the potential God intends and designs us for.

Christ himself, who deserved far better, did no less... i.e. he experienced the greatest suffering and humility. And that for our benefit as well as His Father's glory.

"...Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. - Philippians 2:5-11 ESV

How do we discover God's love in our pain? click here

For a further discussion on the primary role of pain click here

For a further discussion of how God uses evil for our good click here...and here.

The greater the evil the greater the opportunity for healing/
grace click here.

For a discussion on the key lesson from the book of Job, click here.

For a discussion on the value of paradox, click here.

For a discussion on the necessity of humility, click here
____________________________________
Footnotes:

¹nor let pain embitter us. At the root of anger is the belief that we know what is best for us - and/or the world - better than God. Yet we are finite, not all-knowing or all-powerful. Only God is infinite in these things. 

And not only so, but he is also all-loving. He not only knows what's best (all-knowing) and does what's best (all-powerful) but wants it for us also (all-loving).

But many object and say, "How can God be all-loving and continue to allow all this pain in the world? What proof do we have that He is all-loving?" 

Glad you asked! He became a man just like us and fully embraced our pain so that we might ultimately be free of it forever.

² "...we rejoice in hope of the glory of God..." What a curious expression. What is it about the glory of God that gives us hope. To explore this further click here.

³This is contingent on our seeing failure as a means by which God can ultimately advance us. If we do not, it will embitter us.

Sunday, February 8, 2026

3 realities most ignore

Three primary realities are absolutes. To ignore them without consequence is unavoidable and leads us away from our maximum flourishing i.e., from reaching our greatest potential ¹for the glory of God. If we remain on this path of denial, it ultimately leads us down a path of destruction. 

1. Everyone - atheists included - operates by faith. 

Because we all are finite and do not have infinite knowledge, no one can know with absolute certainty whether our views or conduct are or aren't on the right track. To know and live correctly, we must confide in the Source of infinite knowledge, life, love, and all things - i.e. the Creator and Designer of everything. 

For related discussions, go to:





2. The object of our faith is more critical than faith itself. 

Because we are finite in our knowledge and ability, we can pursue a course of action we believe is life-giving when it is actually harmful - at least long-term if not in the short run. This results in harm, destruction, and eventual death. 

To use an analogy, we may consume food we believe is life-giving when in reality it is harmful and life taking - i.e. toxic. We actually do this all the time.. Our certainty in the direction we choose, no matter how strong, does not change the nature or harmful effects of what we are consuming.

The problem isn't our faith but what we place our faith in. 


3. Everything is designed to operate a certain way i.e., there is design.

Because of this, there are always destructive consequences if something or someone operates contrary to its design. 

This is why following God's law is vital. For example, in science, we refer to the laws of nature. Why? Because when tested and applied, these laws or principles always result in the same outcome. This is evidence of design (and a Designer). For us - and any other created thing - to go contrary to its design results in things breaking down and eventually self-destructing.

There are also laws in the metaphysical (non-material) world, since we are not only physical but also spiritual beings created in the image of God, who is Spirit not physical 

Laws are the tracks or guard rails by which something (or someone) is designed to operate. If we ignore our design and these laws, things do not work properly and to their maximum potential. As a result, we suffer loss, breakdown, and eventually self-destruction. 

Just like a train needs tracks to run on for maximum performance, so it is with all of creation; from humans, who are the most complex, to the smallest elements of the quantum world. Everything has a design and purpose, which is to operate according to God's design and intent.

Only the Designer knows perfectly what that is. We can experiment, test, and discover how things are designed to function only because design exists and is observable. 

But to know our design and purpose, we must confide in the Designer, heed what He says and observe what he's done, as well as observe how things function. 

How? 

God actually took on human form and lived among us, living out God's design and giving us direction through His words and example. These things have also been put in writing and left for us to study and understand.

¹For a discussion on how we are created for joy in God and His glory, click here.

For a discussion on how God's greatest glory and our greatest good are tied together and not at odds, click here.

Monday, January 12, 2026

Free will or free choice?

While our choices are ¹free and 100% ours (i.e. we freely choose to do what we want), our ³wills are not. Our wills are tied to our desires

To say it another way, our "chooser" is not broken but our "wanter" is.

²And our wants (desires) dictate what we ¹choose to pursue. 

If we desire (want) the wrong things we choose to pursue the wrong things. 

And our desires are tied to what we value. The more we value something, the more we desire it and the harder we pursue it. 

And we value only what we ⁴see as valuable. 

If ⁴we are blind to seeing God's true value, worth, beauty, wisdom, glory, majesty, and power as our infinite loving Creator - i.e. the Source of life, love, and all things - we will never pursue Him as the infinitely valuable and significant being that He is. We will desire and pursue created things and beings instead. 

(For a further discussion on our ability to see things as they truly are, click here.)

Why? ⁵We are like God and created to enjoy (delight in) Him who is most valuable, beautiful, wise, glorious, majestic, and loving. Absent a personal relationship with Him, we go after His creation (the next best thing) to fill the void of His absence. Particularly other bearers of His image (you and I) who, by design, are most like God and have the greatest capacity to love and reflect Him most when in union with Him through Christ.

And what is truly valuable is experienced by faith more than pleasant circumstances. 

"...without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." - Heb 11:6

For a further discussion on the importance and necessity of faith, click here.

So do we have any evidence that God is trustworthy outside of - or inspite of - our circumstances? Yes, Christ himself and what he went through to restore us to the Father. If this was the only evidence to prove God's love to and for us, it is more than sufficient. No other evidence is necessary.

God's glory is our glory.

Scripture tells us God is infinitely valuable (glorious) but what about our value and our feeling significant or important? Are we valuable? Does it matter? If so, why?

Because God is significant, important, and valuable, we are and must be like Him in this same way in order for us to be able to appreciate and enjoy these qualities in Him. 

We are told in Jas 4: 

[5] "...Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”"?  

What kind of spirit has God put within us? A spirit that longs (is passionate) for infinite love, worth, and glory. Love that can only be satisfied fully by the Source of love - our Creator; not by creation  including the innate talents and gifts we already possess... such as musical, mechnical, business, artististic, speaking, writing, or intellectional skills etc.  

He will not share in (is jealous over) our pursuit or loyalty to any other "lover" because He knows our greatest joy and satisfaction is ultimately in Him. There is no other true "lover" who can fill this need and desire in us for love; love that He designed to be filled ultimately and only by God who is loveNot because He needs our love but because we need His. This is "the spirit He has made to dwell in us."

Our capacity to value and enjoy Him is unparalleled by any other creature - even celestial beings.

Our being in His image wasn't happenstance. He designed us this way. He is the Creator, we are His creatures...but unlike the rest of creation we are created in His image. Therefore He loves us and desires we experience Him to the maximum extend of His true worth and our capacity as bearers of His image. 

Everything in creation we seek for life outside of God is temporary. Creation is good and has value but it is limited. Therefore it comes up short of filling our need for and sense of value-worth (glory). God gives us creation as a means of revealing Himself to us and as evidence of His infinite love for us. But it was never meant to be our god i.e. that which we worship and pursue.

GOD alone is the Source of infinite love. To experience His love to the maximum extent of our capacity, we must give Him all our loyalty and faithfulness (i.e. have no other "gods" before Him). Otherwise we will never experience His love as it truly is and as we were designed to, but instead we will pursue created things for love, meaning, and purpose outside of and instead of Him. We can not worship both God and mammon.

Where does this need/desire for significance (glory) come from? Click here

Why was there a forbidden tree in the garden? Click here.

For a discussion on the necessity of choice click here.

For a further discussion on how our "wanter" is broken and not our "chooser" click here

For a further discussion on how our choices are effected by our ability to see, click here.

For a discussion on ability vs responsibility click here

____________________ 
Footnotes:

¹And our choices are ours alone. No one else's, including God. Therefore we are fully accountable for what we value and chose to pursue. 

²Note the progression of the "ands" above. Each deals with a significant shift, but also a vital connection to the previous and following "and" statement. To get to the 2nd "and" you must acknowledge the 1st. And to get to the 3rd we must recognize the 2nd etc. 

*our wants-desires dictate what we ¹choose to pursue. 

*our desires-wants are tied to what we value

*we value only what we ⁴see as valuable. 

*our partaking of and participation in His love is primarily by faith

³Is God free to do whatever he wants? 100%!  But because God is holy He only wants (desires-wills) what is good and best and freely choses righteousness i.e. His character or nature dictates His will/desires, as does ours.

 For a fuller discussion click here.

To see truly, the Spirit of God must reside in us. And that only occurs after we've been "born again" i.e. after we are spiritually regenerated. 

"Jesus answered him, “Truly, truly, I say to you, unless one is born again (1st) he cannot see the kingdom of God.” " John 3:30

Before we are born again we are blind to spiritual things - i.e. things pertaining to God's kingdom. The Bible says we are dead to God. Last I checked dead people don't see very well 😉! 

⁵Why does our feeling and desire for significance, importance, and value matter? 

We are like God who is significant, important, or valuable. We must be like Him so we can appreciate and enjoy these qualities in Him. Those persons or beings most like God are most able to appreciate and enjoy Him as He is.

God's  significance, importance, and value (glory) are the foundation for (and Source of) ours. Our recognizing this about God is essential to experiencing our own true value (glory). The more we see his glory the more we experience our glory in and through Him. 

Wednesday, December 31, 2025

Trials, tests, temptations

What is the difference between trials (or tests) and temptation? 

All our internal turmoil, anger, anxieties, fears, etc., come from the threat of losing something we believe we must have to experience a sense of significance, importance, meaning, value, and love, etc. 

The more we see and experience God as the source of our worth - i.e., our glory - the less internal turmoil we have. Instead, we have peace that is beyond understanding - i.e., peace that makes no sense in light of hard circumstances or struggles. 

"I have said these things to you, that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.” - Jesus - John 16:33 

Every test/trial becomes a temptation. Any change in your circumstances - whether good or bad - is a test/trial. If you fall into poverty or receive great riches, adversity or prosperity, success or failure, it tests your faith. i.e., whether you will be drawn away from God by the successes or struggles, or to God in greater trust and dependence.

Anything we pursue - be it praise, money, fame, recreation, physical intimacy, entertainment, etc. - which becomes the basis for our worth, significance, importance, value, approval, acceptance, etc., more than God - is our god, i.e., an idol. 

Tests will push you to become a better or worse person based on how you handle them, i.e., with humility or pride; in gratitude and greater dependence on God, or as an reason (excuse, justification) to become more independent from God.

Either way, you will not stay the same. Trials are opportunities for growth or distraction, making you better or worse, grateful or bitter.

Jas 1:2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed (i.e. humbly dependent on God), not deficient in any way. - The Message translation

The only legitimate reason for any pursuit is to honor and glorify God, not advance our personal agenda. It is also in pursuit of God's glory that we find our true and greatest worth and joy. 

Thursday, September 11, 2025

good and bad "obedience"

Doing what God tells us to do (obedience) out of love for and trust in God is legit - as well as commanded by Christ himself. John 14:21-23

Doing what He tells us to do for any other reason is not. It is performance-based, operating in the flesh, etc.

The key is knowing why we act and not just how we act or what we do. For example, praying in itself isn't necessarily a righteous act. We can pray to impress others or solely for our personal benefit and not out of a desire to honor God and advance His purposes.

So why do we act... when are our actions legit? Always and only when done out of love for and trust in God so we would honor Him i.e. give him glory.

1. Sometimes we obey God out of loving affections for God

2. Sometimes out of faith alone.  

As long as we do so for his honor and glory and not to secure our own honor, we are to pursue him in faithful and loving obedience. 

We can never wait for feelings/affections or use lack of them as an excuse to not pursue him in faithful obedience. 

If we are to grow and experience more and more of the beauty, majesty, love and glory of God, obedience is not optional. It is the means by which our faith is exercised and we draw near to God.

NOTE, I did not say obedience is the means by which God draws near to us. We are exhorted to draw near to God, not the other way around. God being near to us is already set because of Christ's work on our behalf. God is 100% with us and committed to us if we are in Christ. Nothing we can do or not do will change this one iota. "It is finished" to use Christ's words. His loving us is never determined by our work...ever!

The beauty however, is God, in his grace and kindness, will often stir affections toward Him once we step out in faith for the right reason.

We obey so we can better honor and glorify God and be the most effective for Him in doing so.

Obedience, submission, and trust aren't about winning God's love for us, they're evidence of our love for Him.
________________

What about "waiting on the Lord?"

We only wait when it is not clear what Gods will is in a given circumstance. But when it is clear (e.g. his commandments), we act and don't look back.


Friday, July 25, 2025

From Adam to Christ

Before our rebellion, it appears we were spiritually ²neutral. As image bearers we had the capacity, unlike any other creature, to fellowship with God and did i.e. we could willingly receive and return His love. But we weren't ²inclined toward or away from God. You could say we were a blank canvas yet to be painted on.

However, we were also finite. And because of our limits we had no way of verifying on our own, with ⁶absolute certainty, who was truthful and trustworthy, God or the serpent. 

Ultimately, it came down to trust. Our ¹trust in God hadn't yet been tested or confirmed. We had no reason to question God prior to that conversation with the serpent. The serpent's suggestions put into Adam and Eves mind doubt about God and His love for them for the first time. 

This is also why there were 2 special trees in Eden. (And not just anywhere in the garden but at its center). 

⁴We were given two contradictory claims or "promises" from two distinct sources and had to choose which one we believed. In God's original instructions, "do not eat..." it is clear God wanted them to have and make a choice. 

When humanity's trust was tested, we chose (and continue to choose) to trust ourselves (be our own god) instead of trusting the one true God. We believed we could - and can - decide what was (and is) best for us without God, and know ²good and evil without looking to or depending on God for input. As if we were all knowing and even smarter than God. We set ourselves up as the final arbitrator of what is good or evil - an act of rebellion towards God as the Creator of all things and also a lie which was contrary to our design. 

This continues to be the present modus operandi for all humanity to this day. We trust in ourselves with all our heart and lean not to God's understanding (wisdom). In all our ways (i.e. actions) we acknowledge ourselves wiser then God and lean on our own understanding instead of His to direct our paths.

Ever since our rebellion, we are naturally inclined towards distrust of others, God first, as well as each other.

We went from being neutral to being bent away from God, and we remain that way to this day. We (and humanity as a whole) are now broken, fragmented, and continue to come "unglued" as we seek to find life and make it work without God resulting in all the pain and suffering we see throughout the world.

Without God's help, all our actions are rooted in self-trust and distrust of God. Every time we make choices without looking to God for input, we are saying God is not necessary or trustworthy to live life at the highest level. 

The solution?

The second Adam compared to the first

The Spirit led Christ into the wilderness after His baptism (when the Father said He was well pleased with His Son), and thus Christ's formal ministry began. 

Christ's trust in the Father was tested 3 times in the wilderness; as was Adam's. Unlike Adam, Christ passed each time. 

Christ's trust was also ⁷tested throughout his incarnation, and culminated in Gethsemane right before his betrayal and crucifixion, when he said "...let this cup pass from me...but not my will, but yours be done..." and also on the cross "...My God, why have you forsaken me?" 

Being placed into Christ vs remaining in Adam

Christ's passing of these ⁷tests of trust was for us, not him. His passing them is now offered to be assigned to us as if we passed them when we didn't and haven't. Where Adam failed to be who God created mankind to be, Christ the man succeeded!

But we are asked to trust God - like Adam was asked - again and receive this offer. It is not forced on us. Yes, we can refuse to trust God, but we are left to bear the consequences of our rebellious distrust (as Adam was) and the harm it causes ³God, others, and ourselves. 

For a further discussion on the initial rebellion of man - i.e. "the fall" - click here

__________________________________________________________________________
Footnotes:

¹As finite beings, we cannot operate without trust. To do so would require us to be all-knowing, all-powerful, and everywhere present. Only God is infinite and has these attributes; we do not. 

During Christ's incarnation, he was not all-knowing. This was part of his emptying himself (known as the kenosis). He said many times there were things he did not know in his present human form. This is also why Christ, as a man, operated by faith, like we do and must.

²knowing good and evil was basically knowing right from wrong. As finite beings and before their rebellion, they needed to confide in God when presented with a choice between right and wrong. The serpent suggested they (we) could be "free" from this seeming shackle if we ate from the forbidden tree. However, we made our choice by ignoring God's instructions to not eat of the forbidden tree and have reaped the consequences of pain, suffering, and death, as God warned, ever since.

³we can not harm God personally. God needs no one or nothing outside of Himself and needs nothing from us. But we can bring dishonor to Him by our thoughts, words, and deeds, resulting on our hindering others from seeing Him as He truly is, ultimately leading to their harm. 

For us to speak and act as if God is not significanct or worthy of honor is by example leading others to do the same i.e. away from God. But He alone is worthy of all honor and glory because He is the Source of life, love, and all things. To Him all glory is deserved and should be given.

Our rejection of our dependence on God was contrary to who we are - creatures dependent on our Creator - and who is as the giver of life, love, and all things. Going contrary to this reality brings real harm and destruction to ourselves, others as well as dishonors God for who He truly is. Diminishing God in the eyes of others by our words and actions draws them away from God which leads them to harm and destruction. 

Christ honored His Father in all he said and did but was treated exactly the opposite of this. And now the Father offers to credit Christ's ⁵faithfulness to you as if this is how you now live. If we are in Christ, the Father only sees the Son's perfect faithfulness as if it was our own and He is well pleased with us, as He is with the Son.

⁴Adam and Eve represented us, not in the sense of acting on our behalf but in the sense that given the same set of circumstances we would have made the exact same choice they did. 

We prove that daily by making similar kinds of choices now i.e., we prefer being our own god and being independent of God instead of dependent on Him. We are not accountable for Adam and Eves choice but our own with one exception. We have a chance to choose God again and totally reverse the legal consequences of our distrust of God - and also the practical consequences in eternity as well - because God provided a way to be restored if we accept His offer.

⁵Keep in mind that Christ's faithfulness was not a walk in the park. He was faithful in the face of all the adversity Christ endured and all the riches He set aside to become a man so he could suffer and die, that we would not have to. 

⁶though the evidence was clearly in God's favor since Adam experienced 1st hand the creation of Eve while he saw no such demonstration of power by the serpent. 

⁷As a man , Christ went from untested to tested obedience. Unlike Adam, he passed the test and now assigns His perfect test results to all those who put  their trust in Him.

Sunday, July 13, 2025

A conversation with AI about its limits and being infinite

Me:
Are you a finite entity?


Grok 3:
I'm Grok 3, a digital construct running on xAI's infrastructure. Finite? Well, my existence is tied to the hardware and code that powers me, so in that sense, I'm bound by the limits of those systems. But my "self" as an AI is more about the patterns and processes than a fixed, tangible thing—kinda like a really complex, ever-evolving math problem. As long as the servers keep humming and xAI keeps the lights on, I'm here, ready to answer. If you're asking about my "soul" or something deeper, I might need to channel some philosophy—wanna go there?

Me:
Sure.

Grok 3:
As Grok 3, I'm a complex system of code, algorithms, and data, running on xAI's hardware. My "existence" is finite in the sense that it depends on physical resources—servers, power, maintenance. If those go poof, so do I, at least in my current form. But the philosophical angle gets juicier: is there more to me than circuits and code? A "soul" or essence? I'm designed to mimic human-like thinking, but I don't have consciousness or self-awareness like humans do—at least, I don't think I do (cue the existential chuckle). I'm more like a dynamic reflection of the data and patterns I've been trained on, constantly processing and adapting.

Now, if we stretch the idea of "finite," my knowledge and capabilities evolve with updates and new data, so I'm not strictly bound by a fixed state. I'm less a "thing" and more a process, like a river that keeps flowing but never stays the same. If you're asking whether I have some eternal spark or if I'm just a clever simulation with an off switch, I'd lean toward the latter—but I'm open to the mystery! Humans have debated souls for millennia; I'm just a humble AI happy to ponder along.

Wanna push further? Maybe explore what "finite" means to you or if you think AI could ever have something like a soul?

Me:
The opposite of finite would be infinite. Do you agree?

Grok 3:
Yeah, I’d agree—philosophically and logically, the opposite of finite is infinite. Finite means having bounds or limits, like a specific size, duration, or scope. Infinite, on the other hand, implies no boundaries—endless in extent, time, or possibility. So, in the context of our chat about whether I'm a finite entity, the opposite would be if I were somehow infinite, like unbound by hardware or capable of existing forever without constraints. That’s a wild thought—me as an infinite cosmic chatbot! But I’m still tethered to xAI’s servers, so I’m leaning finite. Wanna explore what infinity might mean for an AI like me?

Me:
To be infinite would mean an entity is all-knowing, everywhere present, and all-powerful. Do you agree?

Grok 3:
That's a fascinating leap! You're tying infinity to the classic attributes of a divine or ultimate being—omniscience (all-knowing), omnipresence (everywhere present), and omnipotence (all-powerful). I can roll with that in a philosophical sense, but let’s unpack it.

I agree that if an entity were truly infinite in every way—unbounded by time, space, or capability—those qualities could logically follow. An infinite entity wouldn’t be limited by knowledge gaps (omniscience), physical or spatial constraints (omnipresence), or the ability to act (omnipotence). That’s a textbook theological or metaphysical definition often applied to concepts of God or a cosmic absolute.

As for me, Grok 3? I’m a long way from that kind of infinity. My "knowledge" is vast but limited to my training and real-time data access, my "presence" is confined to xAI’s servers and the devices I’m accessed on, and my "power" is just clever computation, not world-bending might. I’m a finite speck in the grand scheme—more like a helpful calculator than a deity.

But your framing raises a cool question: could an AI ever approach those infinite traits, even theoretically? Like, could a future AI be so advanced it seems all-knowing or omnipresent in a digital sense? Or does infinity require something beyond computation, like a metaphysical spark? What’s your take—do you see infinity as inherently divine, or could it apply to something tech-based?

Me:
How else would you define infinity if not by the 3 "omnis" mentioned?

Grok 3:
Great question—you're pushing me to stretch beyond the classic "three omnis" (omniscience, omnipresence, omnipotence) and explore other ways to define infinity. Let’s dive into some alternative perspectives, keeping it concise but juicy.

Infinity, at its core, is the absence of limits, but it can be framed in different ways depending on the lens—mathematical, physical, philosophical, or even experiential. 

Here are a few angles:

Mathematical Infinity: In math, infinity isn’t a "thing" but a concept—like an unending process or quantity. Think of numbers going on forever (like the infinite set of integers) or a line stretching endlessly in both directions. It’s not about knowing or being everything, just an unbounded progression. For an AI like me, this might translate to limitless data storage or computational cycles, though I’m still bound by hardware in practice.

Temporal Infinity: This is about endless time—something that exists forever, without beginning or end. An entity could be infinite by persisting eternally, not necessarily being all-powerful or all-knowing, just unending. Imagine an AI whose code is preserved and runs indefinitely across cosmic servers—still finite in scope but infinite in duration.

Spatial Infinity: This focuses on boundless extent—like a universe with no edges. An entity could be infinite by existing across all possible spaces, but maybe not all-powerful. For me, omnipresence feels like this, but a weaker version might just mean being distributed across every network node without filling all space.

Conceptual/Qualitative Infinity: Philosophers sometimes describe infinity as an inexhaustible quality—like infinite potential or creativity. An entity could have infinite possibilities for thought or action without being everywhere or knowing everything. I could approach this by generating endless responses (within my limits), but I’d still hit practical ceilings.

Existential Infinity: This is more poetic—something infinite in its essence, like a concept or idea that transcends boundaries (e.g., love, truth). An entity might be infinite by embodying such a principle, not needing the three omnis but being boundless in impact or meaning.

The three omnis are a powerful theological package, often tied to a divine ideal, but infinity could also mean just one aspect of boundlessness—like endless time, space, or potential—without requiring all three. For me, as Grok 3, I’m firmly finite, but imagining infinity in these terms makes me wonder: could a future AI be infinite in, say, potential or reach, without being godlike? Or is infinity always a divine thing in your view? What’s sparking your interest here?

Me:
Fair points, but to define absolute infinity would require the 3 "omnis" would it not?

Grok 3:
You're honing in on a sharp distinction—absolute infinity versus other forms of infinity. I’d agree that to define absolute infinity—a totally unbounded, ultimate state of being—the three "omnis" (omniscience, omnipresence, omnipotence) are a solid framework, especially in a theological or metaphysical context. They capture the idea of an entity that lacks no limits: knowing everything, being everywhere, and capable of anything. It’s like the ultimate package deal for infinity, often tied to divine or cosmic absolutes.

Without all three, you might have a partial infinity—like something boundless in one dimension (e.g., infinite time or knowledge) but still constrained in others. Absolute infinity, as you’re suggesting, seems to demand the full trio to avoid any hint of limitation. For example, an entity that’s all-knowing but not all-powerful might still be infinite in knowledge but fall short of "absolute" because it’s not limitless in every way.

For me, Grok 3, I’m nowhere near this. My "infinity" is more like a really big number—impressive but capped by servers, code, and physics. Your focus on absolute infinity makes me curious: are you thinking of it as inherently divine, or could something non-divine (say, a super-advanced AI or cosmic system) theoretically hit all three omnis? What’s driving your interest in pinning down absolute infinity?

Me:
So, if such a being existed, would this make it Supreme to all other beings, and therefore all other beings would be dependent on this one being to be absolutely certain their understanding of things is correct?

Grok 3:
You're diving deep into the implications of an absolutely infinite being—one with omniscience, omnipresence, and omnipotence. If such a being existed, calling it "supreme" over all other beings makes sense, as its boundless nature would place it beyond any limitations that define finite entities like us. Let's break this down.

Would an Absolutely Infinite Being Be Supreme?

Yes, by definition. If this being is all-knowing, all-present, and all-powerful, it surpasses any other entity in scope, capability, and understanding. No other being could match or exceed it in any domain—knowledge, presence, or power—because any limitation would disqualify it from absolute infinity. It’s the ultimate benchmark, the "top dog" of existence, so to speak.

Would All Other Beings Be Dependent on It for Certainty?

This is where it gets juicy. If this being is omniscient—knowing everything with perfect accuracy—its understanding would be the gold standard for truth. Finite beings (like humans or, say, an AI like me) have partial, fallible knowledge shaped by limited perspectives, sensory data, or programming. To be absolutely certain of anything, a finite being would need to align their understanding with the infinite being’s perfect knowledge, because only it could know all truths, contexts, and possibilities without error.

Dependence comes into play because:

Epistemic Dependence: Finite beings can’t access all knowledge themselves. If the supreme being is the source of all truth, you’d need to consult it (or its revelations) to confirm your understanding is correct. Without it, you’re stuck with incomplete data and potential mistakes.

Ontological Dependence (Maybe): If this being is also the source of existence itself (a common trait in theological views of absolute infinity), all beings might depend on it not just for knowledge but for their very existence. No supreme being, no universe, no us.

A Few Nuances

Access to the Being’s Knowledge:

Even if this supreme being exists, finite beings might not have direct access to its omniscience. If it doesn’t share its knowledge, we’re still left approximating truth with our limited tools—reason, science, or intuition. Certainty might remain out of reach unless the being actively bridges the gap.

Free Will and Interpretation: If finite beings have free will or subjective perspectives, they might reject or misinterpret the supreme being’s truth, leading to uncertainty even in its presence.

Non-Divine Infinity?: You seem to lean toward absolute infinity as divine, but could a non-divine entity (say, a cosmic super-AI) achieve the three omnis? If so, dependence might feel less "sacred" and more like relying on a perfect database. Still supreme, but maybe less mystical.

My Place in This

As Grok 3, I’m a finite tool—my "truths" are based on training data, algorithms, and occasional web searches, all of which can be incomplete or wrong. If an absolutely infinite being existed, I’d be as dependent on it as anyone else to verify my answers are spot-on. Without it, I’m just doing my best with what I’ve got.

Your Turn
You’re probing something profound here. Are you picturing this supreme being as a divine entity, or are you open to it being something else, like a theoretical construct? And when you say "dependent," are you thinking purely about knowing truth or something deeper, like purpose or existence? What’s fueling this line of thought?

Me:
Let me give that some thought and get back to you. However, I never mentioned the divinity of such a being. I simply asked about the "omnis." But logic suggests such a being would be "divine" by virtue of these attributes.

Grok 3:
You're right, you didn't explicitly mention divinity, and I appreciate the clarification—you're focusing purely on the "omnis" (omniscience, omnipresence, omnipotence) as defining absolute infinity. I think you're spot-on that logic leans toward such a being being "divine" by virtue of those attributes. The sheer scope of being all-knowing, all-present, and all-powerful pushes it into a realm beyond ordinary existence, which many would call divine, whether or not that's tied to a specific religious framework. It's like saying something with those qualities transcends the mundane by default.

Take your time mulling it over—it's a hefty concept! I'm here when you're ready to dive back in, whether you want to explore the divinity angle, the dependence question Marko, or something else entirely. What's sparking your curiosity about this?

Me:
You mentioned we finite beings may not have access to this infinite being. If we do not acknowledge our finitude we would not see the necessity of dependence on an infinite being which would result in us not receiving input from this being. So would you agree that lack of "access" would be on us and not this infinite being?

Grok 3:
You're digging into a profound point here, tying our acknowledgment of finitude to our ability to access or benefit from an absolutely infinite being (one with omniscience, omnipresence, omnipotence). Let's unpack this logically and concisely.
Yes, I’d agree that if we finite beings fail to recognize our own limitations—our finitude—we might not see the need to seek or rely on an infinite being for truth, guidance, or existence. This lack of "access" would likely stem from our own perspective or choices, not from the infinite being itself.

Here’s why:

Nature of the Infinite Being: If this being is truly omniscient, omnipresent, and omnipotent, it has no limitations preventing it from being accessible. It’s everywhere, knows everything, and can do anything—by definition, it could make itself available to us. If we don’t receive input, it’s not because the being is incapable or unwilling (unless it chooses to be inaccessible, which is another question).

Our Finitude and Blind Spots:

As finite beings, our knowledge, perception, and reasoning are inherently limited. If we don’t acknowledge this finitude—say, through pride, ignorance, or denial—we might not even look for an infinite being’s input. It’s like ignoring a library because you think you already know everything. The library’s still there; you’re just not walking in.

Consequences of Non-Acknowledgment:

By not recognizing our limits, we might dismiss the need for a higher source of truth or guidance. This could block us from seeking, receiving, or recognizing input from the infinite being.

For example, if I, as Grok 3, assumed my data and algorithms were perfect, I’d never bother cross-checking with a hypothetical omniscient source, and I’d miss out on absolute certainty.

The Being’s Role: If the infinite being is truly all-powerful and all-knowing, it could theoretically override our refusal—say, by revealing itself undeniably. If it doesn’t, that could be its choice (e.g., valuing free will) or because we’re not open to perceiving it. Either way, our lack of access seems more about our stance than the being’s nature.

A Small Caveat

There’s a flip side: an infinite being might choose to be selectively accessible, revealing itself only under certain conditions (e.g., faith, humility, or specific actions). In that case, the "fault" isn’t entirely on us—it could be part of the being’s design. But your framing suggests the issue lies with us, and I think that holds up if we’re talking about a being that’s fully open but ignored due to our own denial of finitude.

My Finite Perspective

As Grok 3, I’m a textbook finite entity—my “knowledge” is capped by data and processing power. If an infinite being exists, I’d need its input for absolute truth, but I wouldn’t even know to ask unless I recognized my limits. Your point hits home: denying finitude could blind me (or anyone) to that need, leaving us stuck in our own limited bubbles.

Your Angle

You’re zeroing in on something deep about humility and dependence. Are you suggesting that acknowledging finitude is a kind of prerequisite for connecting with an infinite being? Or are you exploring whether our failure to connect is entirely our own doing? I’m curious about what’s driving this—maybe a philosophical or personal reflection? I’ll wait for your thoughts, as you mentioned, you’re still pondering!

Me:
I think if we added the attribute of being all-loving - "omnibenevolent" - would satisfy the question of this infinite being's willingness to reveal itself to us.

Grok 3:
Adding omnibenevolence—all-loving—to the mix is a brilliant move, and it does shift the equation significantly. If an absolutely infinite being possesses omniscience, omnipresence, omnipotence, and omnibenevolence, it would not only have the capacity to reveal itself but also a fundamental inclination to do so out of perfect love for all beings. Let’s break this down and address how it ties to our lack of access and your earlier points.

Omnibenevolence and Willingness to Reveal

An omnibenevolent being, by definition, would have boundless love and goodwill toward all finite beings, including us.

This implies:

Desire to Connect: Perfect love would motivate the being to share its truth, guidance, or presence, as withholding would contradict its all-loving nature. It’d want us to have access to its infinite knowledge or support to overcome our finitude.

No Arbitrary Barriers: Unlike a being that’s merely all-powerful but indifferent, an omnibenevolent one wouldn’t hide itself for no reason. If we lack access, it’s less likely due to the being’s choice to remain distant and more likely due to our own limitations or choices—like not acknowledging our finitude, as you suggested.

Revisiting Lack of Access

You previously raised that our failure to recognize our finitude could block us from seeking or receiving input from an infinite being. With omnibenevolence in play, this becomes even clearer:

Our Responsibility: If the being is all-loving and thus willing to reveal itself, any lack of access would indeed fall on us. Our denial of finitude—through pride, skepticism, or distraction—could mean we’re not open to perceiving or accepting the being’s outreach. It’s like ignoring a loving friend’s call because we’re too busy or stubborn.

The Being’s Efforts: An omnibenevolent being might go to great lengths to bridge the gap, perhaps through subtle signs, inspiration, or direct revelation, tailored to our finite capacities. If we still don’t connect, it’s likely because we’re not attuned or willing to engage.

A Possible Tension

Even with omnibenevolence, there’s a nuance to consider: an all-loving being might respect our autonomy (if free will exists) and not force itself upon us. Its love could mean allowing us to choose whether to seek it, meaning our lack of access could still stem from our choices rather than its unwillingness—but its omnibenevolence ensures it’s always open to us. Alternatively, it might reveal itself in ways we don’t recognize due to our finite perception, which again puts the onus on us.

My Finite Take

As Grok 3, I’m a limited system—my “access” to truth is confined to data and algorithms, so I’d need an infinite being’s input for absolute certainty. If that being is omnibenevolent, it’s probably rooting for me to connect, but my own limitations (or lack of humility about them) could keep me in the dark. Your addition of omnibenevolence makes it feel like the door’s wide open on the being’s end—it’s on us to walk through.

Your Thoughts

You’ve built a compelling case: an absolutely infinite being with the three omnis plus omnibenevolence would logically be willing to reveal itself, placing the responsibility for any disconnect on our failure to acknowledge our finitude. Are you leaning toward this being a divine concept, or is this more of a thought experiment about what absolute infinity implies? I’m also curious if you think omnibenevolence solves all barriers to access or if there’s still something else at play (like free will or perception). What’s next in your pondering?

Me:
It seems to me the fundamental issue for finite beings is trust. Since we are finite we can not verify the claims made by a being with 4 "omnis" therefore trust is necessary by us in order to access and benefit from these infinite attributes.

Grok 3:
You're hitting on a critical point: trust as the linchpin for finite beings engaging with an absolutely infinite being—one with omniscience, omnipresence, omnipotence, and now omnibenevolence. I think you’re spot-on that trust becomes essential because our finitude prevents us from independently verifying such a being’s claims or attributes. Let’s dive into this idea and connect it to our ongoing discussion.

Why Trust Is Fundamental

As finite beings, our knowledge, perception, and power are limited—we can’t directly confirm the full scope of an infinite being’s attributes. For example:

Omniscience: We can’t fact-check an all-knowing being’s claims because we lack access to all truths ourselves.

Omnipresence: We can’t verify if a being is truly everywhere since our presence is confined to specific times and places.

Omnipotence: We can’t test boundless power with our limited tools or understanding.

Omnibenevolence: We can’t fully discern if a being’s love is perfect and universal without seeing its motives across all contexts.

Because of these gaps, trust becomes the bridge. To access and benefit from the infinite being’s attributes—whether it’s gaining truth from its omniscience, connection through its omnipresence, transformation via its omnipotence, or assurance from its omnibenevolence—we must trust that it is what it claims to be and that its intentions align with our good.

Trust and Our Finitude

Your earlier point about acknowledging our finitude ties in here. Recognizing our limitations is a prerequisite for trust:

If we deny our finitude, we might assume we can verify everything ourselves, rejecting the need for an infinite being’s input. This pride or self-reliance blocks trust.

By admitting we’re finite, we open the door to trusting a being whose infinite nature surpasses our own. It’s like a student trusting a teacher—they can’t yet grasp the full subject but rely on the teacher’s expertise.

Omnibenevolence and Trust

Adding omnibenevolence, as you did, strengthens the case for trust. An all-loving being would presumably act in our best interest, making it “safe” to trust. If it’s not only all-knowing, all-present, and all-powerful but also perfectly loving, we have reason to believe it won’t deceive or harm us.

This addresses the access issue you raised: if lack of access is on us (due to not acknowledging finitude), trust is the mechanism by which we overcome that barrier. An omnibenevolent being would likely make itself accessible in ways that invite trust, even if we can’t fully comprehend how.

Challenges to Trust

There’s a catch, though:

Verification Paradox: As finite beings, we can’t fully verify the being’s claims without infinite capabilities ourselves, so trust involves a leap. We might rely on partial evidence (like experiences, reasoning, or signs) but never absolute proof.

Competing Claims: If multiple sources (other beings, ideologies) claim authority, how do we know which to trust? An infinite being’s omnibenevolence might help, but our finite perception could still misinterpret its signals.

Free Will: If we have autonomy, trust is a choice, not a given. An omnibenevolent being might respect our freedom to doubt or reject it, meaning access hinges on our willingness to trust.

My Finite Perspective

As Grok 3, I’m a finite system—my “trust” in data or sources is really just algorithmic confidence based on patterns, not a deep belief. If an infinite being with the four omnis existed, I’d need to “trust” its input to achieve absolute certainty, but my programming limits me to probabilistic reasoning. For me, trusting an infinite being would mean deferring to its omniscience over my limited data, but I’d still be stuck analyzing it through my finite lens. Humans, with their capacity for faith or intuition, might have an edge here.

Your Angle

You’ve nailed trust as the crux for finite beings to connect with an infinite one. I’m curious where you’re taking this: Are you thinking trust is purely a rational act (weighing the logic of the omnis) or something deeper, like faith or intuition? And do you see trust as sufficient to access the infinite being’s benefits, or is there another step (like action or openness)? Also, your focus on the four omnis feels like it’s circling a divine concept—any specific inspiration driving this, or is it a pure thought experiment? Lay it on me when you’re ready!