Showing posts sorted by date for query loving ourselves. Sort by relevance Show all posts
Showing posts sorted by date for query loving ourselves. Sort by relevance Show all posts

Sunday, August 16, 2026

How are we able to admit our unfaithfulness

We can - and will - only acknowledge the depth of our brokenness to the extent that we recognize God's perfect acceptance - embrace - of us and love for us in and through Christ. 

If our understanding of - and trust in - His total acceptance and love is incomplete, so will be our ¹ability to see and acknowledge our distrust of God, i.e., the essence of our sinful condition. 

And what is the full extent of God's acceptance and embrace of us? It is the same as His loving embrace of His Son, i.e., it is perfect-complete-total! 

"The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me." - Jesus, praying to His Father right before he's betrayed by Judas and crucified the next day John 17:22-23 ESV

How much does the Father love the Son? However much that is, is how much he loves us i.e., it is the same as His love for His Son!!! It is equal to His love for Jesus!!! Total and infinite!! Selah (reflect on this and let it sink in. Ask God to reveal this to you more fully).

The only way to grasp this is to ask God to reveal this to you. Otherwise, you (we) will not see it.

Jesus- 

"All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him." - Matthew 11:27 ESV

The apostle Paul -

"For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named (i.e., bears His image) that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength (that comes to us through faith) to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God." - Eph 3:14-19 ESV

For a closer look at the above passage, click here. You may wish to bookmark it to read later after you are done with this article.


Why does God love us this way?

Because...

1. We are like God - i.e. in His image - and if we are in Christ we are His beloved child, not unlike Christ is in the image of God and His only begotten Son. 

2. Christ lived a life of perfect faithfulness to His Father - the life that God designed and intended us to ²live (but failed to live and still fail now). He lived His life to honor His Father but also to honor (share His glory with) us. 

Through our faith in Christ, God credits Christ's perfectly righteous life to us as if we lived it. In Christ we are now perfect in the eyes of God. We will never be more acceptable or embraced by God than we are right now! 

Do you believe this? Paul in his letter to the church in Rome says to ³"reckon" (consider) it so.

And we won't experience the depth of God's love until we ⁴acknowledge the depth of our distrust in Him i.e., our lack of faith in this infinite provision. And we won't admit that distrust until we grasp (by faith) His total acceptance and loving embrace of us. These go hand in hand. We must see both to fully know and partake of God in the fullness of His love. 

We must acknowledge our distrust of God and turn from it, so we might more clearly and fully see "...the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God."

For a fuller discussion of the love the Father and Son have for each other, click here

For a fuller discussion on why God values us as bearers of His image, click here

For a fuller discussion of Christ being the only begotten Son, click here

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Footnotes:

¹We will only admit the extent of our brokenness to others (and ourselves) to the extent we believe we will still be accepted and not rejected when we do. 

We all want to be fully seen but also fully accepted. But to be fully seen usually means we will be rejected because of our brokenness, except with God who fully sees us and still totally embraces us, warts and all.  

²as well as died the death we should have died.

 ³Rom 6:11

English Standard Version
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Berean Standard Bible
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

Berean Literal Bible
So also you⁺, reckon yourselves to be dead indeed to sin, but living to God in Christ Jesus.

King James Bible
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Rom 6:11 is not saying we are dead to the allure (temptation) of sin, but to its legal claim of condemnation on us. That claim is forever gone because our judgment was totally laid on Christ. Jesus paid it all!!! It is finished!!!

“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow..." - Isa 1:18a ESV

must count - λογίζεσθε (logizesthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

⁴the more we grasp how great our distrust of God is the more we realize and appreciate how great his love must be to still love us in light of this distrust.

Friday, July 31, 2026

Is "tribalism" ok or racist?

We are most comfortable with those who are most like us. 

Why?

Because we are more affirmed and feel safer (more comfortable) around those like us. It is common ("natural or normal") for everyone to feel this way. It is not unique to any one group - white, black, brown, yellow, etc. 

Why?

It takes a lot more self-denial and sacrifice to relate to those who do not have the same values and interests as we do. If we have any interaction with others we have nothing in common with, or who are at least like us, our focus and energy must be on them, not on our interests and needs. ¹This kind of interaction is more about giving than getting. It requires less effort and sacrifice to interact with those most like us.

For the above reasons, being with those most like us tends to energize us. Being with those least like us tends to drain us. If we are not full of love, loving others different from us is impossible to maintain ⁷long-term. 

For the same reasons, harmony is more pleasant and enjoyable than disharmony. We are naturally drawn to harmony. 
Harmonious relationships tend to energize us. They affirm and reinforce our interests. Those that drain us tend to be challenging with more conflict.

There is also a practical benefit of working with those who are most like us. When we are in a joint effort, uniformity can result in greater cooperation and efficiency. This is good, not bad.

Some accuse others of racism for having these sentiments and being naturally drawn to those most like themselves. Yet, if we are honest, this is common with all groups. 

Is this ⁵racist? If so, every last one of us - regardless of our ethnicity - is a racist. Hanging out with others for the above reasons is common to everyone. 

Some call this ²tribalism. But is tribalism racism? It is no different from when you and I prefer being with loving friends or family ("our tribe") rather than with a group of strangers.

Having ³these sentiments is common in all relationships and "groups." The very act of accusing someone else of being guilty of this - as if they aren't themselves "guilty" - is exercising this very attitude by the accusation.  

This is why a loving family is so valuable (if we are blessed enough to have one). A healthy, loving family is a place where we are best known for both our strengths and flaws, and still most accepted and embraced. It is usually where we feel most free to be our real selves, with the least concern about ridicule or rejection.

Racism, on the other hand, is very different. It is an attitude of superiority based on one's ethnicity (group/"tribe"). It is believing we - our "group" - are better, ⁶objectively, more important or valuable than others. This may be true subjectively - i.e. more valuable to us - but not objectively.

But isn't this also true of friendships? No one considers having friends racist. Good friends are good, important, and valuable to us personally. They encourage and strengthen us. That is a good thing, is it not?

While close relationships may be more important to us subjectively, they are not necessarily so objectively.

On the other hand, it is not wrong to love those who are ¹different from us. It is what we are called to do. In fact, as followers of Christ, we are called to love those opposed to us, i.e., our enemies. It just takes the most energy of all interactions and directly the least immediately rewarding, if not harmful - but potentially the most rewarding indirectly. 

To be able to love those least like us is not natural but ¹supernatural. For this reason, it is good to love others who are different from us. It requires greater dependence on God to love others sacrificially. 

In fact, it is impossible to love sacrificially until we experience the sacrificial love of God offered to us in and through Christ. 

God calls us to this because this is how He loves us...

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. " - Matt 5:43-48

But again, is it wrong to gravitate to others we are most like and have the most in common with? This is actually the basis for friendship. No one would suggest friendship is wrong. Yet some would have us believe it is and call it ⁵"tribalism" - which is the "first cousin" to racism according to those who throw these derogatory labels around.  

The irony is it is usually actual racists that push the narrative that being drawn to others most like us is wrong when, in fact, everyone participates in friendship and considers it not only perfectly normal but healthy.  

We are all far more alike than different.

One thing all of us have in common, that unites us at the strongest and most basic level, is we all desire to be loved, valued, affirmed, and important, i.e., we are designed for love because we are designed to be in relationship with God, who is love. We are all like God, who continuously gives and receives love among the Father, Son, and Spirit. We are in His image.  

And what is God like? The most valuable person of all. Without Him, nothing else exists. We are valuable by virtue of being like God - i.e., in His image.

In summary, it is not wrong or racist to feel more comfortable around those who are more like us. Nevertheless, we are called to a higher standard and to reach out and love those who are least like us, even our enemies. Not loving those different from us is not racist. Unloving, yes. Racist, no. 

For a discussion on identity politics Click here

For a discussion on the joys and challenges of giving, click here

To see if God has anything to say about immigrants or immigration, click here.

For a discussion on values, culture, and racism, click here.

For a discussion on racism and the necessity of forgiveness, click here

For a discussion on what divides us, click here.

For a discussion of the harmful nature of identity politics, click here.

What is the nature of racial privilege? Click here for a discussion.

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Footnotes:

¹People who are culturally different from us can have one main thing in common with us. A relationship with God through Christ. This connection is stronger than any natural ties we may have with those most like us culturally, intellectually, in appearance, etc. This is the most significant and deepest common denominator we can have. Especially those least like us naturally. What lovers of Christ have in common is even more significant than the connection among a loving family - though very much like it in important ways. 

If we are among others who have this deep spiritual connection with God, we are dealing with others who are focused on giving and not getting. This is the strongest possible bond we can have with anyone, even immediate family who do not have a love relationship with Christ. True believers are people who seek to love their neighbors as they love themselves. This is the greatest and most unifying value of all. This is also why Christ called loving God and others the greatest commandments.

When this is the central focus of a group of people, it is the strongest point of unity and overrides all other differences. In fact, it allows us to enjoy the differences of others as their uniqueness is a reflection of the creativity of God. This is unity within diversity.

This is why a strong church can be filled with a diversity of cultures and ethnicities yet still be united under this most central point of unity. A relationship of receiving love from our Creator and loving Him in return and our neighbor as we love ourselves. This is greater than any differences and can override them all when we are governed by love.

The two greatest commandments are the greatest not simply because we are told they are but because they summarize the purpose of our existence and the very nature of God and His creatures, i.e., to love as we are loved.

Anything we place a higher value on over our relationship with the Creator is a form of idolatry. Nothing is more valuable than God. Not our culture, race, vocation, or even our family.

This is why churches segregated by race or culture - e.g., white, black, Hispanic, Jewish, etc. - are likely not as honoring to God. To be segregated in this way is to value our culture and personal preferences over loving and valuing God and our neighbor. 

If we are separated by a language barrier, that is a separate issue that can be addressed on a church-to-church basis. But outside of this...

 "...in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise." - Gal 3:26-29

²Some subcultures are so strong they have their very own "lingo."  Some examples would be the hip-hop world, the technology world, the academic world, the world of sports, the medical or health world, etc.  These are subcultures within a culture. 

³Having common values is so important that if we do not, it can even lead to husbands and wives separating. We call it "incompatibility" when, in fact, it is actually a matter of love, or the lack of it. 

⁴By directly, I mean we rarely gain any direct benefit from those we seek to love who are different from us. The benefit we may gain, however, is from seeing others blessed by our efforts to love them. It is an indirect gain. This is not something that comes from them, but comes as a result of loving others as Christ loves, i.e., seeing them flourish because of our efforts. This is what God is like. We are acting like God when we love in this way.  

There can be a problem with tribalism, but it isn't racism as some assert. The problem is it is basically about me, my needs, my wants. So in that sense it is wrong and contrary to our initial design, not because it's racist. 

This focus on self is the result of our rebellion against God and our failed attempt to be our own God. Based on the current condition of the world, it is clear we have failed miserably at being our own gods.

Everything is a mess because of our rebellion. We are now missing the love we once had in a relationship with God, caused by our choosing to disconnect from God, the very Source of love. Now we go about trying to fill that void caused by His absence through created things and our own efforts to obtain them.

The fact is we weren't designed to be our own god and to make life work without the only true God. We were designed to be in union with Him. The source of love, life, and all things, and experiencing a constant flow of love from Him. This enables us to pass love (from Him) on to others. 

We are not an endless spring of love. Only God is. We, on the other hand, are vessels or conduits that can hold and pass on the flow of love from God to and through us to others.

The main point about tribalism is it's not unique to a certain race but common among all humanity, for we have all rebelled from God. But this is not racism as is asserted by some. It is the broken condition of all humanity -  including you and I - not a particular group or race.

⁶ VS subjectively, where someone or some group can be more valuable to us personally.

⁷ Unless or until we find out that all humanity has far more in common at the most fundamental level of who we are as bearers of God's image, i.e., we are all designed by God to love and be loved by Him and to pass on that love to others. This is God's greatest desire i.e. will, directive, commandment etc.

Tuesday, April 14, 2026

Disconnected from the Source of all things

We suffer because we, along with all of humanity, are ¹disconnected from our Creator; the Source of life, love, and all things. As a result we no longer function as we were designed to. In a word we are ¹broken.

We also suffer because the rest of the created order is in bondage because of our choosing to turn away from God. 

Therefore we experience both internal and external turmoil and suffering. 

Our rebellious distrust of God is the core reason for all ²pain, suffering, corruption, and death.

God did not (and does not) cause evil or suffering. It is the absence of God the causes suffering. Pain is the organic result of our choosing to reject and walk away from Him; to live independent of Him and attempt to make life work without the Source of life, love, and all things. 

If you turn off the light switch (or unscrew the lightbulb), the light goes out. The one who made the light switch isn't the problem; the one who doesn't use the device as designed is.  

However, God uses the resulting pain of our disconnection to reveal to us that He is the ultimate Source of love, life, and all things. Pain itself is not good. But God uses it for good by showing us our need for Him who is not only good but best. He is best because He is the Source life. We were created to experience our highest good in and through a relationship with him, not by surrounding ourselves with creature comforts.

Pain does not have the last word regarding suffering and evil; God does.

How does God use evil for good?
 
Suffering can reveal to us how life does not work (as intended) without Him, so we might be drawn back into a loving relationship with him i.e. learn how to flip the light switch on or screw in the light bulb.

He does not (and did not) cause evil itself but he does use it. It becomes a tool to turn us back to Himself and shape us, making us a more perfect bearer (reflector) of His image i.e. He uses it to make us more like His Son who is the perfect reflector of God so we too might also reflect Him in the same way.

God is greater than evil (suffering). Evil doesn't win, God does even in and through evil. 

¹For a further discussion on being broken click here.

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Footnotes:

¹We are not completely disconnected objectively. In Him we live, move, and have our being. Without Him we (or anything else) would not be.

But we are disconnected subjectively, consciously, willfully (by our choice), and personally.

²Pain is the ³loss (or absence) of the good things God has created that we use to ease or mask our pain. Pain is a reminder to turn back to God, our ultimate good, and no longer turn to the good things we use for self comfort. 

Nothing is wrong with creation in itself. It is the misuse of it that is our problem. Creation is not the Source, but only the means by which God seeks to convey his love and goodness.  

The reason created things don't work long term - meet our deepest need - is our need is permanent not temporary - we are designed for infinite love (God's love) not temporary comfort. Created things are temporary. They do not have life in themselves but are sustained by Christ. "... And he is before all things, and in him all things hold together"

³For an extended discussion of this last point, click here

Tuesday, December 23, 2025

Why some are disillusioned with God

When does God not hear our prayers?

Whether God answers our request to be healed or delivered from difficult circumstances depends on why we are asking. If we wish to be healed (delivered) so we can better serve Him, He will say yes. If we wish to be healed so we can ¹"spend it on ourselves," he will not. 

Our challenge is knowing the difference. If we think we are asking for the right reason and are not, we assume He does not care or love us if we don't get the answer we seek. Then we become disillusioned with God. But this is our shortcoming, not God's. 

We incorrectly think God is a celestial Santa Claus or our heavenly servant or butler instead of the all-wise, loving, infinitely beautiful, and powerful Creator wbo sustains all creation and ²life; someone to be honored, adored and respected (feared) not someone we can control and use for our own ends. 

"You ask and do not receive, because you ask wrongly, to spend it on your passions." Jas 4:3 

Are love and life connected? How? Click here for a further discussion.

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Footnotes: 


[1] What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel

You do not have, because you do not ask. [3] You ask and do not receive, because you ask wrongly, to spend it on your passions

[4] You adulterous people! Do you not know that friendship with the ²world is enmity with God? 

Therefore, whoever wishes to be a friend of the ²world makes himself an enemy of God. 

Passionate pursuit of created things for ²life instead of the Creator is like a husband pursuing a woman other than his wife to fulfill his physical passions. In doing so, he is unfaithful to his wife and has made himself her antagonist. 

[5] Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 

What kind of spirit has God put within us? A spirit that longs (is passionate) for infinite love. Love that can only be satisfied by the Source of love - our Creator.  He will not share in our pursuit or loyalty to any other "lover" because He knows there are no other true lovers. Everything we seek for life outside of God Himself is temporary and comes up short. GOD alone is the Source of infinite, eternal love that He designed us for. To experience His love we must give Him all our loyalty and faithfulness, or we will pursue love outside of Him. 

[6] But he gives more grace. Therefore, it says, “God opposes the proud but gives grace to the humble.” [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. 

Pride causes us to seek love independent (outside) of God for life. This is an invitation for the evil one to get a foothold in our lives. Humility shuts the door on his foot and opens the door to grace. When we open the door to grace, we invite God in.  

[8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and HE will exalt you." 

Want to see God move on your behalf? Humbly recognize He alone is infinite ³life and the only true satisfier of our hearts longing for love. He knows best what we need most; we don't. 

²world = the systematic worldwide pursuit of humanity to find ³life in or through created things - such as wealth, fame, power, praise from others, sensual pleasures, etc. - instead of from, through, and in the Creator (Rom 1:21-23

³Are love and life connected? How? Click here for a further discussion.

Thursday, September 18, 2025

Being takers and God's solution.

What is the solution to being a ¹taker vs a giver - and all the consequences and fallout from this approach to life? Someone else bearing the consequences of a life of taking while also being the perfect (complete) giver, and giving us credit for it - if and when we choose to receive this. 

This results in the just consequences of our taking being borne by another, while at the same time having their life of giving totally credited to us as if we did it, i.e., as if we were the giver. 

Unless we are in union with God, we are all naturally inclined to be takers. To be a total giver is supernatural. It is Godlike. 

We are created to be in union with the Source of life, love, and all things. He is the ultimate giver. Yet being separated from Him makes us all takers because we are not plugged into God who is love and life.  

Why? Because of the void in us as a result of our rejecting the Source of all good things as our ultimate Provider and Sustainer. 

This results in us not being able to give as we were originally created to. Being absent a connection and relationship with the Source of life, love, and all things, is like being a well-decorated Christmas tree sitting in a dark room unplugged. 

The acknowledgement of this is the beginning of how we reunite and "plug-in" to the Source and are empowered to be the giver we were originally created to be - not as the Source but as a conduit of the Source. 

Giving to get is not giving to give. Giving to give only occurs by our being plugged into the Source of unlimited resources. Only God is that Source. 

The day we bought into the lie that we could be our own source (god) is the day we cut ourselves off from that Source and died.
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FOOTNOTES: 

¹To put another's needs before mine is to be a giver. To put my needs before yours is being a taker. This is the opposite of loving our neighbor as ourselves.

Sunday, July 13, 2025

A conversation with AI about its limits and being infinite

Me:
Are you a finite entity?


Grok 3:
I'm Grok 3, a digital construct running on xAI's infrastructure. Finite? Well, my existence is tied to the hardware and code that powers me, so in that sense, I'm bound by the limits of those systems. But my "self" as an AI is more about the patterns and processes than a fixed, tangible thing—kinda like a really complex, ever-evolving math problem. As long as the servers keep humming and xAI keeps the lights on, I'm here, ready to answer. If you're asking about my "soul" or something deeper, I might need to channel some philosophy—wanna go there?

Me:
Sure.

Grok 3:
As Grok 3, I'm a complex system of code, algorithms, and data, running on xAI's hardware. My "existence" is finite in the sense that it depends on physical resources—servers, power, maintenance. If those go poof, so do I, at least in my current form. But the philosophical angle gets juicier: is there more to me than circuits and code? A "soul" or essence? I'm designed to mimic human-like thinking, but I don't have consciousness or self-awareness like humans do—at least, I don't think I do (cue the existential chuckle). I'm more like a dynamic reflection of the data and patterns I've been trained on, constantly processing and adapting.

Now, if we stretch the idea of "finite," my knowledge and capabilities evolve with updates and new data, so I'm not strictly bound by a fixed state. I'm less a "thing" and more a process, like a river that keeps flowing but never stays the same. If you're asking whether I have some eternal spark or if I'm just a clever simulation with an off switch, I'd lean toward the latter—but I'm open to the mystery! Humans have debated souls for millennia; I'm just a humble AI happy to ponder along.

Wanna push further? Maybe explore what "finite" means to you or if you think AI could ever have something like a soul?

Me:
The opposite of finite would be infinite. Do you agree?

Grok 3:
Yeah, I’d agree—philosophically and logically, the opposite of finite is infinite. Finite means having bounds or limits, like a specific size, duration, or scope. Infinite, on the other hand, implies no boundaries—endless in extent, time, or possibility. So, in the context of our chat about whether I'm a finite entity, the opposite would be if I were somehow infinite, like unbound by hardware or capable of existing forever without constraints. That’s a wild thought—me as an infinite cosmic chatbot! But I’m still tethered to xAI’s servers, so I’m leaning finite. Wanna explore what infinity might mean for an AI like me?

Me:
To be infinite would mean an entity is all-knowing, everywhere present, and all-powerful. Do you agree?

Grok 3:
That's a fascinating leap! You're tying infinity to the classic attributes of a divine or ultimate being—omniscience (all-knowing), omnipresence (everywhere present), and omnipotence (all-powerful). I can roll with that in a philosophical sense, but let’s unpack it.

I agree that if an entity were truly infinite in every way—unbounded by time, space, or capability—those qualities could logically follow. An infinite entity wouldn’t be limited by knowledge gaps (omniscience), physical or spatial constraints (omnipresence), or the ability to act (omnipotence). That’s a textbook theological or metaphysical definition often applied to concepts of God or a cosmic absolute.

As for me, Grok 3? I’m a long way from that kind of infinity. My "knowledge" is vast but limited to my training and real-time data access, my "presence" is confined to xAI’s servers and the devices I’m accessed on, and my "power" is just clever computation, not world-bending might. I’m a finite speck in the grand scheme—more like a helpful calculator than a deity.

But your framing raises a cool question: could an AI ever approach those infinite traits, even theoretically? Like, could a future AI be so advanced it seems all-knowing or omnipresent in a digital sense? Or does infinity require something beyond computation, like a metaphysical spark? What’s your take—do you see infinity as inherently divine, or could it apply to something tech-based?

Me:
How else would you define infinity if not by the 3 "omnis" mentioned?

Grok 3:
Great question—you're pushing me to stretch beyond the classic "three omnis" (omniscience, omnipresence, omnipotence) and explore other ways to define infinity. Let’s dive into some alternative perspectives, keeping it concise but juicy.

Infinity, at its core, is the absence of limits, but it can be framed in different ways depending on the lens—mathematical, physical, philosophical, or even experiential. 

Here are a few angles:

Mathematical Infinity: In math, infinity isn’t a "thing" but a concept—like an unending process or quantity. Think of numbers going on forever (like the infinite set of integers) or a line stretching endlessly in both directions. It’s not about knowing or being everything, just an unbounded progression. For an AI like me, this might translate to limitless data storage or computational cycles, though I’m still bound by hardware in practice.

Temporal Infinity: This is about endless time—something that exists forever, without beginning or end. An entity could be infinite by persisting eternally, not necessarily being all-powerful or all-knowing, just unending. Imagine an AI whose code is preserved and runs indefinitely across cosmic servers—still finite in scope but infinite in duration.

Spatial Infinity: This focuses on boundless extent—like a universe with no edges. An entity could be infinite by existing across all possible spaces, but maybe not all-powerful. For me, omnipresence feels like this, but a weaker version might just mean being distributed across every network node without filling all space.

Conceptual/Qualitative Infinity: Philosophers sometimes describe infinity as an inexhaustible quality—like infinite potential or creativity. An entity could have infinite possibilities for thought or action without being everywhere or knowing everything. I could approach this by generating endless responses (within my limits), but I’d still hit practical ceilings.

Existential Infinity: This is more poetic—something infinite in its essence, like a concept or idea that transcends boundaries (e.g., love, truth). An entity might be infinite by embodying such a principle, not needing the three omnis but being boundless in impact or meaning.

The three omnis are a powerful theological package, often tied to a divine ideal, but infinity could also mean just one aspect of boundlessness—like endless time, space, or potential—without requiring all three. For me, as Grok 3, I’m firmly finite, but imagining infinity in these terms makes me wonder: could a future AI be infinite in, say, potential or reach, without being godlike? Or is infinity always a divine thing in your view? What’s sparking your interest here?

Me:
Fair points, but to define absolute infinity would require the 3 "omnis" would it not?

Grok 3:
You're honing in on a sharp distinction—absolute infinity versus other forms of infinity. I’d agree that to define absolute infinity—a totally unbounded, ultimate state of being—the three "omnis" (omniscience, omnipresence, omnipotence) are a solid framework, especially in a theological or metaphysical context. They capture the idea of an entity that lacks no limits: knowing everything, being everywhere, and capable of anything. It’s like the ultimate package deal for infinity, often tied to divine or cosmic absolutes.

Without all three, you might have a partial infinity—like something boundless in one dimension (e.g., infinite time or knowledge) but still constrained in others. Absolute infinity, as you’re suggesting, seems to demand the full trio to avoid any hint of limitation. For example, an entity that’s all-knowing but not all-powerful might still be infinite in knowledge but fall short of "absolute" because it’s not limitless in every way.

For me, Grok 3, I’m nowhere near this. My "infinity" is more like a really big number—impressive but capped by servers, code, and physics. Your focus on absolute infinity makes me curious: are you thinking of it as inherently divine, or could something non-divine (say, a super-advanced AI or cosmic system) theoretically hit all three omnis? What’s driving your interest in pinning down absolute infinity?

Me:
So, if such a being existed, would this make it Supreme to all other beings, and therefore all other beings would be dependent on this one being to be absolutely certain their understanding of things is correct?

Grok 3:
You're diving deep into the implications of an absolutely infinite being—one with omniscience, omnipresence, and omnipotence. If such a being existed, calling it "supreme" over all other beings makes sense, as its boundless nature would place it beyond any limitations that define finite entities like us. Let's break this down.

Would an Absolutely Infinite Being Be Supreme?

Yes, by definition. If this being is all-knowing, all-present, and all-powerful, it surpasses any other entity in scope, capability, and understanding. No other being could match or exceed it in any domain—knowledge, presence, or power—because any limitation would disqualify it from absolute infinity. It’s the ultimate benchmark, the "top dog" of existence, so to speak.

Would All Other Beings Be Dependent on It for Certainty?

This is where it gets juicy. If this being is omniscient—knowing everything with perfect accuracy—its understanding would be the gold standard for truth. Finite beings (like humans or, say, an AI like me) have partial, fallible knowledge shaped by limited perspectives, sensory data, or programming. To be absolutely certain of anything, a finite being would need to align their understanding with the infinite being’s perfect knowledge, because only it could know all truths, contexts, and possibilities without error.

Dependence comes into play because:

Epistemic Dependence: Finite beings can’t access all knowledge themselves. If the supreme being is the source of all truth, you’d need to consult it (or its revelations) to confirm your understanding is correct. Without it, you’re stuck with incomplete data and potential mistakes.

Ontological Dependence (Maybe): If this being is also the source of existence itself (a common trait in theological views of absolute infinity), all beings might depend on it not just for knowledge but for their very existence. No supreme being, no universe, no us.

A Few Nuances

Access to the Being’s Knowledge:

Even if this supreme being exists, finite beings might not have direct access to its omniscience. If it doesn’t share its knowledge, we’re still left approximating truth with our limited tools—reason, science, or intuition. Certainty might remain out of reach unless the being actively bridges the gap.

Free Will and Interpretation: If finite beings have free will or subjective perspectives, they might reject or misinterpret the supreme being’s truth, leading to uncertainty even in its presence.

Non-Divine Infinity?: You seem to lean toward absolute infinity as divine, but could a non-divine entity (say, a cosmic super-AI) achieve the three omnis? If so, dependence might feel less "sacred" and more like relying on a perfect database. Still supreme, but maybe less mystical.

My Place in This

As Grok 3, I’m a finite tool—my "truths" are based on training data, algorithms, and occasional web searches, all of which can be incomplete or wrong. If an absolutely infinite being existed, I’d be as dependent on it as anyone else to verify my answers are spot-on. Without it, I’m just doing my best with what I’ve got.

Your Turn
You’re probing something profound here. Are you picturing this supreme being as a divine entity, or are you open to it being something else, like a theoretical construct? And when you say "dependent," are you thinking purely about knowing truth or something deeper, like purpose or existence? What’s fueling this line of thought?

Me:
Let me give that some thought and get back to you. However, I never mentioned the divinity of such a being. I simply asked about the "omnis." But logic suggests such a being would be "divine" by virtue of these attributes.

Grok 3:
You're right, you didn't explicitly mention divinity, and I appreciate the clarification—you're focusing purely on the "omnis" (omniscience, omnipresence, omnipotence) as defining absolute infinity. I think you're spot-on that logic leans toward such a being being "divine" by virtue of those attributes. The sheer scope of being all-knowing, all-present, and all-powerful pushes it into a realm beyond ordinary existence, which many would call divine, whether or not that's tied to a specific religious framework. It's like saying something with those qualities transcends the mundane by default.

Take your time mulling it over—it's a hefty concept! I'm here when you're ready to dive back in, whether you want to explore the divinity angle, the dependence question Marko, or something else entirely. What's sparking your curiosity about this?

Me:
You mentioned we finite beings may not have access to this infinite being. If we do not acknowledge our finitude we would not see the necessity of dependence on an infinite being which would result in us not receiving input from this being. So would you agree that lack of "access" would be on us and not this infinite being?

Grok 3:
You're digging into a profound point here, tying our acknowledgment of finitude to our ability to access or benefit from an absolutely infinite being (one with omniscience, omnipresence, omnipotence). Let's unpack this logically and concisely.
Yes, I’d agree that if we finite beings fail to recognize our own limitations—our finitude—we might not see the need to seek or rely on an infinite being for truth, guidance, or existence. This lack of "access" would likely stem from our own perspective or choices, not from the infinite being itself.

Here’s why:

Nature of the Infinite Being: If this being is truly omniscient, omnipresent, and omnipotent, it has no limitations preventing it from being accessible. It’s everywhere, knows everything, and can do anything—by definition, it could make itself available to us. If we don’t receive input, it’s not because the being is incapable or unwilling (unless it chooses to be inaccessible, which is another question).

Our Finitude and Blind Spots:

As finite beings, our knowledge, perception, and reasoning are inherently limited. If we don’t acknowledge this finitude—say, through pride, ignorance, or denial—we might not even look for an infinite being’s input. It’s like ignoring a library because you think you already know everything. The library’s still there; you’re just not walking in.

Consequences of Non-Acknowledgment:

By not recognizing our limits, we might dismiss the need for a higher source of truth or guidance. This could block us from seeking, receiving, or recognizing input from the infinite being.

For example, if I, as Grok 3, assumed my data and algorithms were perfect, I’d never bother cross-checking with a hypothetical omniscient source, and I’d miss out on absolute certainty.

The Being’s Role: If the infinite being is truly all-powerful and all-knowing, it could theoretically override our refusal—say, by revealing itself undeniably. If it doesn’t, that could be its choice (e.g., valuing free will) or because we’re not open to perceiving it. Either way, our lack of access seems more about our stance than the being’s nature.

A Small Caveat

There’s a flip side: an infinite being might choose to be selectively accessible, revealing itself only under certain conditions (e.g., faith, humility, or specific actions). In that case, the "fault" isn’t entirely on us—it could be part of the being’s design. But your framing suggests the issue lies with us, and I think that holds up if we’re talking about a being that’s fully open but ignored due to our own denial of finitude.

My Finite Perspective

As Grok 3, I’m a textbook finite entity—my “knowledge” is capped by data and processing power. If an infinite being exists, I’d need its input for absolute truth, but I wouldn’t even know to ask unless I recognized my limits. Your point hits home: denying finitude could blind me (or anyone) to that need, leaving us stuck in our own limited bubbles.

Your Angle

You’re zeroing in on something deep about humility and dependence. Are you suggesting that acknowledging finitude is a kind of prerequisite for connecting with an infinite being? Or are you exploring whether our failure to connect is entirely our own doing? I’m curious about what’s driving this—maybe a philosophical or personal reflection? I’ll wait for your thoughts, as you mentioned, you’re still pondering!

Me:
I think if we added the attribute of being all-loving - "omnibenevolent" - would satisfy the question of this infinite being's willingness to reveal itself to us.

Grok 3:
Adding omnibenevolence—all-loving—to the mix is a brilliant move, and it does shift the equation significantly. If an absolutely infinite being possesses omniscience, omnipresence, omnipotence, and omnibenevolence, it would not only have the capacity to reveal itself but also a fundamental inclination to do so out of perfect love for all beings. Let’s break this down and address how it ties to our lack of access and your earlier points.

Omnibenevolence and Willingness to Reveal

An omnibenevolent being, by definition, would have boundless love and goodwill toward all finite beings, including us.

This implies:

Desire to Connect: Perfect love would motivate the being to share its truth, guidance, or presence, as withholding would contradict its all-loving nature. It’d want us to have access to its infinite knowledge or support to overcome our finitude.

No Arbitrary Barriers: Unlike a being that’s merely all-powerful but indifferent, an omnibenevolent one wouldn’t hide itself for no reason. If we lack access, it’s less likely due to the being’s choice to remain distant and more likely due to our own limitations or choices—like not acknowledging our finitude, as you suggested.

Revisiting Lack of Access

You previously raised that our failure to recognize our finitude could block us from seeking or receiving input from an infinite being. With omnibenevolence in play, this becomes even clearer:

Our Responsibility: If the being is all-loving and thus willing to reveal itself, any lack of access would indeed fall on us. Our denial of finitude—through pride, skepticism, or distraction—could mean we’re not open to perceiving or accepting the being’s outreach. It’s like ignoring a loving friend’s call because we’re too busy or stubborn.

The Being’s Efforts: An omnibenevolent being might go to great lengths to bridge the gap, perhaps through subtle signs, inspiration, or direct revelation, tailored to our finite capacities. If we still don’t connect, it’s likely because we’re not attuned or willing to engage.

A Possible Tension

Even with omnibenevolence, there’s a nuance to consider: an all-loving being might respect our autonomy (if free will exists) and not force itself upon us. Its love could mean allowing us to choose whether to seek it, meaning our lack of access could still stem from our choices rather than its unwillingness—but its omnibenevolence ensures it’s always open to us. Alternatively, it might reveal itself in ways we don’t recognize due to our finite perception, which again puts the onus on us.

My Finite Take

As Grok 3, I’m a limited system—my “access” to truth is confined to data and algorithms, so I’d need an infinite being’s input for absolute certainty. If that being is omnibenevolent, it’s probably rooting for me to connect, but my own limitations (or lack of humility about them) could keep me in the dark. Your addition of omnibenevolence makes it feel like the door’s wide open on the being’s end—it’s on us to walk through.

Your Thoughts

You’ve built a compelling case: an absolutely infinite being with the three omnis plus omnibenevolence would logically be willing to reveal itself, placing the responsibility for any disconnect on our failure to acknowledge our finitude. Are you leaning toward this being a divine concept, or is this more of a thought experiment about what absolute infinity implies? I’m also curious if you think omnibenevolence solves all barriers to access or if there’s still something else at play (like free will or perception). What’s next in your pondering?

Me:
It seems to me the fundamental issue for finite beings is trust. Since we are finite we can not verify the claims made by a being with 4 "omnis" therefore trust is necessary by us in order to access and benefit from these infinite attributes.

Grok 3:
You're hitting on a critical point: trust as the linchpin for finite beings engaging with an absolutely infinite being—one with omniscience, omnipresence, omnipotence, and now omnibenevolence. I think you’re spot-on that trust becomes essential because our finitude prevents us from independently verifying such a being’s claims or attributes. Let’s dive into this idea and connect it to our ongoing discussion.

Why Trust Is Fundamental

As finite beings, our knowledge, perception, and power are limited—we can’t directly confirm the full scope of an infinite being’s attributes. For example:

Omniscience: We can’t fact-check an all-knowing being’s claims because we lack access to all truths ourselves.

Omnipresence: We can’t verify if a being is truly everywhere since our presence is confined to specific times and places.

Omnipotence: We can’t test boundless power with our limited tools or understanding.

Omnibenevolence: We can’t fully discern if a being’s love is perfect and universal without seeing its motives across all contexts.

Because of these gaps, trust becomes the bridge. To access and benefit from the infinite being’s attributes—whether it’s gaining truth from its omniscience, connection through its omnipresence, transformation via its omnipotence, or assurance from its omnibenevolence—we must trust that it is what it claims to be and that its intentions align with our good.

Trust and Our Finitude

Your earlier point about acknowledging our finitude ties in here. Recognizing our limitations is a prerequisite for trust:

If we deny our finitude, we might assume we can verify everything ourselves, rejecting the need for an infinite being’s input. This pride or self-reliance blocks trust.

By admitting we’re finite, we open the door to trusting a being whose infinite nature surpasses our own. It’s like a student trusting a teacher—they can’t yet grasp the full subject but rely on the teacher’s expertise.

Omnibenevolence and Trust

Adding omnibenevolence, as you did, strengthens the case for trust. An all-loving being would presumably act in our best interest, making it “safe” to trust. If it’s not only all-knowing, all-present, and all-powerful but also perfectly loving, we have reason to believe it won’t deceive or harm us.

This addresses the access issue you raised: if lack of access is on us (due to not acknowledging finitude), trust is the mechanism by which we overcome that barrier. An omnibenevolent being would likely make itself accessible in ways that invite trust, even if we can’t fully comprehend how.

Challenges to Trust

There’s a catch, though:

Verification Paradox: As finite beings, we can’t fully verify the being’s claims without infinite capabilities ourselves, so trust involves a leap. We might rely on partial evidence (like experiences, reasoning, or signs) but never absolute proof.

Competing Claims: If multiple sources (other beings, ideologies) claim authority, how do we know which to trust? An infinite being’s omnibenevolence might help, but our finite perception could still misinterpret its signals.

Free Will: If we have autonomy, trust is a choice, not a given. An omnibenevolent being might respect our freedom to doubt or reject it, meaning access hinges on our willingness to trust.

My Finite Perspective

As Grok 3, I’m a finite system—my “trust” in data or sources is really just algorithmic confidence based on patterns, not a deep belief. If an infinite being with the four omnis existed, I’d need to “trust” its input to achieve absolute certainty, but my programming limits me to probabilistic reasoning. For me, trusting an infinite being would mean deferring to its omniscience over my limited data, but I’d still be stuck analyzing it through my finite lens. Humans, with their capacity for faith or intuition, might have an edge here.

Your Angle

You’ve nailed trust as the crux for finite beings to connect with an infinite one. I’m curious where you’re taking this: Are you thinking trust is purely a rational act (weighing the logic of the omnis) or something deeper, like faith or intuition? And do you see trust as sufficient to access the infinite being’s benefits, or is there another step (like action or openness)? Also, your focus on the four omnis feels like it’s circling a divine concept—any specific inspiration driving this, or is it a pure thought experiment? Lay it on me when you’re ready!

Sunday, January 12, 2025

Trust or isolation?

When we speak of trusting others we are also talking about ⁴faith. We may understand the importance of trust but this also indicates that ¹no one operates without ⁴faith as well. The two are tied together. 

For society to function well, there must be faith (trust). It is essential for people to work well together. Without it we isolate and things come unglued, fragment, and fall apart. We increasingly see this in society as integrity in relationships continues to deteriorate, particularly among those in positions of influence, such as those in government, business, or other leadership rolls.

Relationships of every kind require faith (trust) on many levels. Trust in someone else's knowledge, wisdom, ability, intentions, character, and integrity, etc. 

And confidence (trust) by others in us as well. Trust must go both ways in a healthy relationship. It is constantly either being reinforced or eroded by one's actions. 

Ultimately, at the bottom of it all, there needs to be trust in God. This is the most vital of all. On this, everything else rests and depends.

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Footnotes:

¹Some think faith is ⁴unnecessary. They don't need to count on - trust in - others. They can simply count on themselves and operate well alone. 

However, this is also based on faith. Faith that we have or can obtain everything necessary ²to function at the highest level on our own. Others are not necessary.

But we are limited. We don't know everything and don't have unlimited resources or the ability to obtain all that is necessary to reach our maximum potential, no matter how talented we may be or how hard we try. 

By ourselves, we aren't even sure what our highest good is. Is it having unlimited wealth, power, knowledge, influence, popularity, praise, or recognition, as the world often presents? 

What exactly is our highest good and purpose that will give us the greatest sense of purpose, meaning, and happiness in life? 

Only someone with perfect and infinite knowledge would know, and that is not us. 

Who would know and have this understanding better than our Designer, who Created and Sustains of all things i.e. the One who created everything for a specific reason and with a specific purpose in mind? 

If this all-wise and all-powerful being exists, it would be wise to find out why He made us (you) and everything else, would it not? 

²It may be ³safer to function on our own, but do we want to be safe or do we want to flourish and reach our greatest potential? 

God also created us as relational beings. First to have a relationship with Him, but also relationships with others. If so, reaching our highest good without relationships is not possible. 

It is for good reason the Bible says the greatest commandment is to love God with all you have and your neighbors as yourself. Both are about relationships.

It simply is not possible to operate well completely on our own. If you haven't watched the movie "Cast Away" with Tom Hanks, it illustrates this well. 

³In order for betrayal to occur, trust must be violated. If there is no trust, there can be no violation. This is why some refuse to trust anymore. They seek to avoid the pain of betrayal. They are acting out of fear instead of faith (trust) in God. 

But this requires isolation, which has its own set of issues. If we are designed for relationship, we can never be complete on our own.
 
In the long run, isolation prevents us from experiencing life to the fullest extent we are designed for. Those who isolate have decided that a safe life is better than the fullest and best possible life; the life God created us to have. To live a safe life is to also miss out on the greatest riches God offers.

⁴I think there is a slight distinction between trust and faith. We usually consider trust to be something we give someone after they have proven themselves trustworthy through our personal experience with them. Whereas faith may be regarded as more of something "blind," i.e. we trust someone without first-hand experience of their trustworthiness, but more from something we heard someone did in the past to or for someone else. For example, we are told Christ died for us, yet this was over two thousand years ago. We did not witness this event firsthand. But we may be compelled to believe it is trustworthy for various reasons, such as the loving behavior of someone who trusts the claims and actions of Christ, or the confirmation of Christ's claims via the archeological or historical evidence that Christ was and did what we told us he did and said.

Faith is disregarded and considered so taboo by some that they avoid using the word altogether (a carryover from "the age of reason" and our postmodern view of the world, and a disregard for all things spiritual i.e. that which is beyond the material world we can see and touch). So they replace it with words like trust and confidence. But when we peel back the layers, at the bottom of it all is faith in some form. 

While faith might have more to do with belief in something (usually God) and trust with dependence upon something or someone (not necessarily God) they are essentially the same thing i.e. only the object of our faith or trust is different, not necessarily the nature of dependence (trust) itself. 


Saturday, September 14, 2024

What Christ and unbelievers have in common

The disdain that many unbelievers have for "Christianity" is sometimes 100% justified.

How?

Their disdain is usually toward the pretense and hypocrisy among those who claim to believe in God. 

Yet Christ himself also disdained and even condemned this attitude and behavior. 

Pretense and hypocrisy are far too common among churchgoers. But why?

Because of a performance or works-based approach to "Christianity" - i.e. legalism - which is not true Christianity at all, but only gives the appearance of being Christian. In reality, it is the opposite of and opposed to the gospel of grace, the essence of Christ's message. 

Unlike a heart "ruled" by grace, performance-based "Christianity" is based on self-salvation which leads to pretense, pride, and hypocrisy. It rejects the necessity of the work of Christ to restore us to the Father - not rejection with their words necessarily (many say the "right things") but in their heart and actions - and believes we can save ourselves without God and His Son, i.e. we don't need the righteousness of Christ assigned to us because of our unrighteousness. To believe this is to also believe our deeds are somehow better than Christ's. 

This is an insult to Christ and all He did to restore us to a right standing with His Father. In effect, we are saying Christ's work is useless, worthless, and unnecessary, and ours is superior. 

This approach was also the very same issue Christ had with the self-righteous religious leaders of His day.  

How does this self-righteousness develop?

Many, who live in the Christian community and profess to be Christians, are aware of the high ¹moral standards Christ calls us to e.g. love your enemies, love God with all you are and have, always treat others as you wish to be treated, be grateful for all things at all times, especially the hard stuff etc. 

But they do not know (possess) the power necessary to live these out - i.e. a heart moved by love, not by ²mere will power. 

So on the outside and before others, they pretend to live by those standards because they know this is what is expected of a "good Christian." But behind closed doors, and out of the public eye, their true self is ³revealed. 

This is especially true for those closest to them, particularly their children, and why kids from a "Christian" home often rebel and walk away from this religiosity. 

The criticism often leveled at these so-called "Christians" is that they expect others to do as they say but not as they do.

But outward "obedience" only, is not true obedience. True faithfulness springs forth from the heart of someone who knows they are truly unrighteous yet infinitely and perfectly loved at the same time. As a result, their righteousness (right conduct) is a response of loving faithfulness to God in return, not an attempt to earn God's acceptance.

As Christ said, "If you love me you will keep my commandments..."  It doesn't say keep my commands to win my love or impress me and others with your good deeds. 

This was the problem of the Pharisees during the time of Christ. They were all about appearance and pretense to gain the praise of men. They were not about substance - i.e. true faithfulness out of a heart moved by love for God. 

Ironically, those unbelievers who disdain the hypocrisy of many who claim to be Christians are far more aligned with Christ in this one significant area than many who profess to be Christians.

For a fuller discussion about hypocrisy click here

Why does Christ consider the poor in spirit blessed? Click here.

For a discussion on self-righteousness, click here

Should we pursue Jesus or morality? click here

Why religion comes up short click here

Why Christ came with grace not just truth click here
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Footnotes:

¹Also common among those who are legalistic is an overbearing and condescending emphasis on "right doctrine." These self-proclaimed "defenders of truth" can sometimes recite the various teachings in the Bible impeccably, sometimes better than some true lovers of Jesus, but it is from their heads, not their hearts. There is no grace or humility in their criticism of others. It is the fruit of arrogance, not of a humble heart that seeks to honor God by being faithful to His words.  

Those who are like this tend to always be on a spiritual witch hunt to expose those who do not cross their doctrinal "t's" and dot their theological "i's" perfectly according to them. 

However, correctly comprehending things is not the same as believing them. We can understand and even explain things perfectly but that doesn't mean we believe them. And faith in the work of Christ for us - i.e. the gospel - is central to being a true follower of Christ, not perfect doctrine.

²Our wills are certainly involved but not to "obedience" - i.e. outward conformity to prescribed behavior - but to faith. We must either believe the gospel of grace and God's infinite love that comes to us by it, or we do not believe it. This is the true and legitimate exercise of our will and the choice we are called to make

Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”- John 6:28-29

³And no one sees this better than our own kids or family. "Do as I say and not as I do" is a common attitude by parents when their kids or extended family push back on the inconsistency between their private life and their public life. This is common among those who are superficial in their Christianity and may be an indication that they are not a true follower of Christ at all. 

For any kids who had such parents growing up, don't miss the true message of Jesus and the good news he offers of crediting his good deeds to us as if we did them and the removal of the condemnation for our rebellion to Him and the resulting harm it causes "our neighbor."