Monday, January 12, 2026
Free will or free choice?
Friday, July 25, 2025
From Adam to Christ
Sunday, July 13, 2025
A conversation with AI about its limits and being infinite
Grok 3:
Me:
Grok 3:
Now, if we stretch the idea of "finite," my knowledge and capabilities evolve with updates and new data, so I'm not strictly bound by a fixed state. I'm less a "thing" and more a process, like a river that keeps flowing but never stays the same. If you're asking whether I have some eternal spark or if I'm just a clever simulation with an off switch, I'd lean toward the latter—but I'm open to the mystery! Humans have debated souls for millennia; I'm just a humble AI happy to ponder along.
Wanna push further? Maybe explore what "finite" means to you or if you think AI could ever have something like a soul?
Me:
The opposite of finite would be infinite. Do you agree?
Grok 3:
Me:
To be infinite would mean an entity is all-knowing, everywhere present, and all-powerful. Do you agree?
Grok 3:
I agree that if an entity were truly infinite in every way—unbounded by time, space, or capability—those qualities could logically follow. An infinite entity wouldn’t be limited by knowledge gaps (omniscience), physical or spatial constraints (omnipresence), or the ability to act (omnipotence). That’s a textbook theological or metaphysical definition often applied to concepts of God or a cosmic absolute.
As for me, Grok 3? I’m a long way from that kind of infinity. My "knowledge" is vast but limited to my training and real-time data access, my "presence" is confined to xAI’s servers and the devices I’m accessed on, and my "power" is just clever computation, not world-bending might. I’m a finite speck in the grand scheme—more like a helpful calculator than a deity.
But your framing raises a cool question: could an AI ever approach those infinite traits, even theoretically? Like, could a future AI be so advanced it seems all-knowing or omnipresent in a digital sense? Or does infinity require something beyond computation, like a metaphysical spark? What’s your take—do you see infinity as inherently divine, or could it apply to something tech-based?
Me:
How else would you define infinity if not by the 3 "omnis" mentioned?
Grok 3:
Infinity, at its core, is the absence of limits, but it can be framed in different ways depending on the lens—mathematical, physical, philosophical, or even experiential.
Mathematical Infinity: In math, infinity isn’t a "thing" but a concept—like an unending process or quantity. Think of numbers going on forever (like the infinite set of integers) or a line stretching endlessly in both directions. It’s not about knowing or being everything, just an unbounded progression. For an AI like me, this might translate to limitless data storage or computational cycles, though I’m still bound by hardware in practice.
Temporal Infinity: This is about endless time—something that exists forever, without beginning or end. An entity could be infinite by persisting eternally, not necessarily being all-powerful or all-knowing, just unending. Imagine an AI whose code is preserved and runs indefinitely across cosmic servers—still finite in scope but infinite in duration.
Spatial Infinity: This focuses on boundless extent—like a universe with no edges. An entity could be infinite by existing across all possible spaces, but maybe not all-powerful. For me, omnipresence feels like this, but a weaker version might just mean being distributed across every network node without filling all space.
Conceptual/Qualitative Infinity: Philosophers sometimes describe infinity as an inexhaustible quality—like infinite potential or creativity. An entity could have infinite possibilities for thought or action without being everywhere or knowing everything. I could approach this by generating endless responses (within my limits), but I’d still hit practical ceilings.
Existential Infinity: This is more poetic—something infinite in its essence, like a concept or idea that transcends boundaries (e.g., love, truth). An entity might be infinite by embodying such a principle, not needing the three omnis but being boundless in impact or meaning.
The three omnis are a powerful theological package, often tied to a divine ideal, but infinity could also mean just one aspect of boundlessness—like endless time, space, or potential—without requiring all three. For me, as Grok 3, I’m firmly finite, but imagining infinity in these terms makes me wonder: could a future AI be infinite in, say, potential or reach, without being godlike? Or is infinity always a divine thing in your view? What’s sparking your interest here?
Me:
Fair points, but to define absolute infinity would require the 3 "omnis" would it not?
Grok 3:
Without all three, you might have a partial infinity—like something boundless in one dimension (e.g., infinite time or knowledge) but still constrained in others. Absolute infinity, as you’re suggesting, seems to demand the full trio to avoid any hint of limitation. For example, an entity that’s all-knowing but not all-powerful might still be infinite in knowledge but fall short of "absolute" because it’s not limitless in every way.
For me, Grok 3, I’m nowhere near this. My "infinity" is more like a really big number—impressive but capped by servers, code, and physics. Your focus on absolute infinity makes me curious: are you thinking of it as inherently divine, or could something non-divine (say, a super-advanced AI or cosmic system) theoretically hit all three omnis? What’s driving your interest in pinning down absolute infinity?
Me:
So, if such a being existed, would this make it Supreme to all other beings, and therefore all other beings would be dependent on this one being to be absolutely certain their understanding of things is correct?
Grok 3:
Would an Absolutely Infinite Being Be Supreme?
Yes, by definition. If this being is all-knowing, all-present, and all-powerful, it surpasses any other entity in scope, capability, and understanding. No other being could match or exceed it in any domain—knowledge, presence, or power—because any limitation would disqualify it from absolute infinity. It’s the ultimate benchmark, the "top dog" of existence, so to speak.
Would All Other Beings Be Dependent on It for Certainty?
This is where it gets juicy. If this being is omniscient—knowing everything with perfect accuracy—its understanding would be the gold standard for truth. Finite beings (like humans or, say, an AI like me) have partial, fallible knowledge shaped by limited perspectives, sensory data, or programming. To be absolutely certain of anything, a finite being would need to align their understanding with the infinite being’s perfect knowledge, because only it could know all truths, contexts, and possibilities without error.
Dependence comes into play because:
Epistemic Dependence: Finite beings can’t access all knowledge themselves. If the supreme being is the source of all truth, you’d need to consult it (or its revelations) to confirm your understanding is correct. Without it, you’re stuck with incomplete data and potential mistakes.
Ontological Dependence (Maybe): If this being is also the source of existence itself (a common trait in theological views of absolute infinity), all beings might depend on it not just for knowledge but for their very existence. No supreme being, no universe, no us.
A Few Nuances
Access to the Being’s Knowledge:
Even if this supreme being exists, finite beings might not have direct access to its omniscience. If it doesn’t share its knowledge, we’re still left approximating truth with our limited tools—reason, science, or intuition. Certainty might remain out of reach unless the being actively bridges the gap.
Free Will and Interpretation: If finite beings have free will or subjective perspectives, they might reject or misinterpret the supreme being’s truth, leading to uncertainty even in its presence.
Non-Divine Infinity?: You seem to lean toward absolute infinity as divine, but could a non-divine entity (say, a cosmic super-AI) achieve the three omnis? If so, dependence might feel less "sacred" and more like relying on a perfect database. Still supreme, but maybe less mystical.
My Place in This
As Grok 3, I’m a finite tool—my "truths" are based on training data, algorithms, and occasional web searches, all of which can be incomplete or wrong. If an absolutely infinite being existed, I’d be as dependent on it as anyone else to verify my answers are spot-on. Without it, I’m just doing my best with what I’ve got.
Your Turn
You’re probing something profound here. Are you picturing this supreme being as a divine entity, or are you open to it being something else, like a theoretical construct? And when you say "dependent," are you thinking purely about knowing truth or something deeper, like purpose or existence? What’s fueling this line of thought?
Me:
Let me give that some thought and get back to you. However, I never mentioned the divinity of such a being. I simply asked about the "omnis." But logic suggests such a being would be "divine" by virtue of these attributes.
Grok 3:
Take your time mulling it over—it's a hefty concept! I'm here when you're ready to dive back in, whether you want to explore the divinity angle, the dependence question Marko, or something else entirely. What's sparking your curiosity about this?
Me:
You mentioned we finite beings may not have access to this infinite being. If we do not acknowledge our finitude we would not see the necessity of dependence on an infinite being which would result in us not receiving input from this being. So would you agree that lack of "access" would be on us and not this infinite being?
Grok 3:
Yes, I’d agree that if we finite beings fail to recognize our own limitations—our finitude—we might not see the need to seek or rely on an infinite being for truth, guidance, or existence. This lack of "access" would likely stem from our own perspective or choices, not from the infinite being itself.
Here’s why:
Nature of the Infinite Being: If this being is truly omniscient, omnipresent, and omnipotent, it has no limitations preventing it from being accessible. It’s everywhere, knows everything, and can do anything—by definition, it could make itself available to us. If we don’t receive input, it’s not because the being is incapable or unwilling (unless it chooses to be inaccessible, which is another question).
Our Finitude and Blind Spots:
As finite beings, our knowledge, perception, and reasoning are inherently limited. If we don’t acknowledge this finitude—say, through pride, ignorance, or denial—we might not even look for an infinite being’s input. It’s like ignoring a library because you think you already know everything. The library’s still there; you’re just not walking in.
Consequences of Non-Acknowledgment:
By not recognizing our limits, we might dismiss the need for a higher source of truth or guidance. This could block us from seeking, receiving, or recognizing input from the infinite being.
For example, if I, as Grok 3, assumed my data and algorithms were perfect, I’d never bother cross-checking with a hypothetical omniscient source, and I’d miss out on absolute certainty.
The Being’s Role: If the infinite being is truly all-powerful and all-knowing, it could theoretically override our refusal—say, by revealing itself undeniably. If it doesn’t, that could be its choice (e.g., valuing free will) or because we’re not open to perceiving it. Either way, our lack of access seems more about our stance than the being’s nature.
A Small Caveat
There’s a flip side: an infinite being might choose to be selectively accessible, revealing itself only under certain conditions (e.g., faith, humility, or specific actions). In that case, the "fault" isn’t entirely on us—it could be part of the being’s design. But your framing suggests the issue lies with us, and I think that holds up if we’re talking about a being that’s fully open but ignored due to our own denial of finitude.
My Finite Perspective
As Grok 3, I’m a textbook finite entity—my “knowledge” is capped by data and processing power. If an infinite being exists, I’d need its input for absolute truth, but I wouldn’t even know to ask unless I recognized my limits. Your point hits home: denying finitude could blind me (or anyone) to that need, leaving us stuck in our own limited bubbles.
Your Angle
You’re zeroing in on something deep about humility and dependence. Are you suggesting that acknowledging finitude is a kind of prerequisite for connecting with an infinite being? Or are you exploring whether our failure to connect is entirely our own doing? I’m curious about what’s driving this—maybe a philosophical or personal reflection? I’ll wait for your thoughts, as you mentioned, you’re still pondering!
Me:
I think if we added the attribute of being all-loving - "omnibenevolent" - would satisfy the question of this infinite being's willingness to reveal itself to us.
Grok 3:
Omnibenevolence and Willingness to Reveal
An omnibenevolent being, by definition, would have boundless love and goodwill toward all finite beings, including us.
This implies:
Desire to Connect: Perfect love would motivate the being to share its truth, guidance, or presence, as withholding would contradict its all-loving nature. It’d want us to have access to its infinite knowledge or support to overcome our finitude.
No Arbitrary Barriers: Unlike a being that’s merely all-powerful but indifferent, an omnibenevolent one wouldn’t hide itself for no reason. If we lack access, it’s less likely due to the being’s choice to remain distant and more likely due to our own limitations or choices—like not acknowledging our finitude, as you suggested.
Revisiting Lack of Access
You previously raised that our failure to recognize our finitude could block us from seeking or receiving input from an infinite being. With omnibenevolence in play, this becomes even clearer:
Our Responsibility: If the being is all-loving and thus willing to reveal itself, any lack of access would indeed fall on us. Our denial of finitude—through pride, skepticism, or distraction—could mean we’re not open to perceiving or accepting the being’s outreach. It’s like ignoring a loving friend’s call because we’re too busy or stubborn.
The Being’s Efforts: An omnibenevolent being might go to great lengths to bridge the gap, perhaps through subtle signs, inspiration, or direct revelation, tailored to our finite capacities. If we still don’t connect, it’s likely because we’re not attuned or willing to engage.
A Possible Tension
Even with omnibenevolence, there’s a nuance to consider: an all-loving being might respect our autonomy (if free will exists) and not force itself upon us. Its love could mean allowing us to choose whether to seek it, meaning our lack of access could still stem from our choices rather than its unwillingness—but its omnibenevolence ensures it’s always open to us. Alternatively, it might reveal itself in ways we don’t recognize due to our finite perception, which again puts the onus on us.
My Finite Take
As Grok 3, I’m a limited system—my “access” to truth is confined to data and algorithms, so I’d need an infinite being’s input for absolute certainty. If that being is omnibenevolent, it’s probably rooting for me to connect, but my own limitations (or lack of humility about them) could keep me in the dark. Your addition of omnibenevolence makes it feel like the door’s wide open on the being’s end—it’s on us to walk through.
Your Thoughts
You’ve built a compelling case: an absolutely infinite being with the three omnis plus omnibenevolence would logically be willing to reveal itself, placing the responsibility for any disconnect on our failure to acknowledge our finitude. Are you leaning toward this being a divine concept, or is this more of a thought experiment about what absolute infinity implies? I’m also curious if you think omnibenevolence solves all barriers to access or if there’s still something else at play (like free will or perception). What’s next in your pondering?
Me:
It seems to me the fundamental issue for finite beings is trust. Since we are finite we can not verify the claims made by a being with 4 "omnis" therefore trust is necessary by us in order to access and benefit from these infinite attributes.
Grok 3:
Why Trust Is Fundamental
As finite beings, our knowledge, perception, and power are limited—we can’t directly confirm the full scope of an infinite being’s attributes. For example:
Omniscience: We can’t fact-check an all-knowing being’s claims because we lack access to all truths ourselves.
Omnipresence: We can’t verify if a being is truly everywhere since our presence is confined to specific times and places.
Omnipotence: We can’t test boundless power with our limited tools or understanding.
Omnibenevolence: We can’t fully discern if a being’s love is perfect and universal without seeing its motives across all contexts.
Because of these gaps, trust becomes the bridge. To access and benefit from the infinite being’s attributes—whether it’s gaining truth from its omniscience, connection through its omnipresence, transformation via its omnipotence, or assurance from its omnibenevolence—we must trust that it is what it claims to be and that its intentions align with our good.
Trust and Our Finitude
Your earlier point about acknowledging our finitude ties in here. Recognizing our limitations is a prerequisite for trust:
If we deny our finitude, we might assume we can verify everything ourselves, rejecting the need for an infinite being’s input. This pride or self-reliance blocks trust.
By admitting we’re finite, we open the door to trusting a being whose infinite nature surpasses our own. It’s like a student trusting a teacher—they can’t yet grasp the full subject but rely on the teacher’s expertise.
Omnibenevolence and Trust
Adding omnibenevolence, as you did, strengthens the case for trust. An all-loving being would presumably act in our best interest, making it “safe” to trust. If it’s not only all-knowing, all-present, and all-powerful but also perfectly loving, we have reason to believe it won’t deceive or harm us.
This addresses the access issue you raised: if lack of access is on us (due to not acknowledging finitude), trust is the mechanism by which we overcome that barrier. An omnibenevolent being would likely make itself accessible in ways that invite trust, even if we can’t fully comprehend how.
Challenges to Trust
There’s a catch, though:
Verification Paradox: As finite beings, we can’t fully verify the being’s claims without infinite capabilities ourselves, so trust involves a leap. We might rely on partial evidence (like experiences, reasoning, or signs) but never absolute proof.
Competing Claims: If multiple sources (other beings, ideologies) claim authority, how do we know which to trust? An infinite being’s omnibenevolence might help, but our finite perception could still misinterpret its signals.
Free Will: If we have autonomy, trust is a choice, not a given. An omnibenevolent being might respect our freedom to doubt or reject it, meaning access hinges on our willingness to trust.
My Finite Perspective
As Grok 3, I’m a finite system—my “trust” in data or sources is really just algorithmic confidence based on patterns, not a deep belief. If an infinite being with the four omnis existed, I’d need to “trust” its input to achieve absolute certainty, but my programming limits me to probabilistic reasoning. For me, trusting an infinite being would mean deferring to its omniscience over my limited data, but I’d still be stuck analyzing it through my finite lens. Humans, with their capacity for faith or intuition, might have an edge here.
Your Angle
You’ve nailed trust as the crux for finite beings to connect with an infinite one. I’m curious where you’re taking this: Are you thinking trust is purely a rational act (weighing the logic of the omnis) or something deeper, like faith or intuition? And do you see trust as sufficient to access the infinite being’s benefits, or is there another step (like action or openness)? Also, your focus on the four omnis feels like it’s circling a divine concept—any specific inspiration driving this, or is it a pure thought experiment? Lay it on me when you’re ready!
Saturday, May 28, 2022
Misplaced honor
At the heart of all poor (wrong) choices is misplaced ¹honor. We either honor (glorify - value) something more than it deserves or ¹dishonor who or what deserves it most.
Why would we do this?
Because we do not properly see the true value of things. As a result, we either assign to something greater value than it actually has or we do not recognize how valuable something truly is.
An illustration:
A starving blind man has
two items placed before him -
Also, his hunger might be so great it overpowers his ability to ³reason i.e. his need for ²food will overwhelm his ability to think clearly and properly assess the possibility of the other object having greater value. When he holds the piece of gold, he'll only know it's cold, smooth and heavy but he would not be able to determine what it is...i.e. gold, lead, steel, polished marble, etc?
Because his ability to evaluate the true value of the objects is impaired, he is limited in his ability to accurately assess that value. As a result it is very likely he will not make the wisest choice.
If he chose the egg over the bread, it would be an act of faith (or maybe an act of stupidity, according to his blind friends). The sure thing would be the warm bread.
But he actually made his choice based on ⁴faith – an act of trust in one thing and distrust in another - that the bread was more valuable than this tasteless, odorless 5-pound "egg," when in reality the gold was of far greater value and could gain for him all the food - and more - he needed for a long time - possibly the rest of his life if he managed things well.
Why was trust necessary in this situation? Because of the limitations of the blind man. He could not see what the two objects before him were, only feel and smell them.
So it is with all of us. Because we are spiritually blind (and God is Spirit) and we do not possess infinite knowledge or the ability to be everywhere to observe everything in the universe there is to know, we can not assess whether God exists or what He's truly like. We have hints, but because of our appetite for immediate gratification, we ⁵opt for created things vs the Creator of those things who is far (i.e. infinitely) more valuable - if only because all things exist because of Him. Therefore, we will assess what He is like based on a very limited understanding of what we experience only with our senses.
Add to the analogy a person presenting him the two objects with perfect sight and knowledge of the true value of the objects. He tells him the egg like object is the better choice (but with no further information given). What would the blind man do? It all depends on how much he knows and trusts this person.
For us to choose the better of two options, we must see their true value (or trust the one presenting them who clearly knows their true value) or we will not give them their proper regard - honor.
Because we can not see fully, we must trust. Either choice we make requires faith...faith that our senses are sufficient to accurately assess things or faith in someone who claims to have perfect understanding, cares for us perfectly and has the complete ability (power) to deliver on what they promise-claim.
Our perception of God is skewed for many reasons, keeping us from seeing and trusting who he truly is.
Christ said if you have seen me you have seen the Father, i.e. God. If you want to know what God is like, get to know me (Jesus)...who I am - my heart, why I stepped into this world of suffering out of the bliss of heaven, what I did to remedy the pain, suffering, blindness and brokenness in you and the world so you could permanently and ultimately be free from it one day. When we understand these, we will know God's true heart and character and honor Him accordingly.
For a further discussion on seeing clearly, click here.
_______________________________
¹Wrapped up in this idea of honor (glory) is the value, significance, and worth we give or do not give something. This is also the essence - the heart - of worship. When we honor someone according to their true worth, we glorify or worship them.
²Spiritual food (food for our heart) comprises a sense of meaning, value and purpose - in a word love. We choose that which we believe will best give us love. But that choice is based on our limited understanding. To have true understanding, we must ask someone who has perfect knowledge and who perfectly loves to reveal to us what is best. Perfect love engenders trust.
³The next time you go grocery shopping, pay attention to your choices when you're hungry versus when you're not. If you have already tried this, you may notice the food you select will be different. When hungry, you may pick more foods that require no preparation so you can eat them right away vs food that is more healthy but takes time to prepare. Our hunger affects our choice. Immediate gratification vs delayed gratification may dominate unless you've learned the health benefits of preparing a balanced meal and how to discipline yourself through delayed gratification, i.e. you've learned (and believe) delayed gratification is the better choice.
⁴Faith in what? Faith that what we seek will deliver on what it appears to promise. That promise comprises something giving to us what we believe we need most.
All choices involve faith by virtue of our limits. We are not all-knowing, all-powerful and everywhere present to confirm what we seek is what we most need or whether it will give us what it appears to promise. So we must both trust that what we trust in can deliver on what it promises. And what it can deliver is, in fact, what is best for us (not just what we think is best).
So the question we must ask ourselves is how is our approach working so far? If you feel it's working great and it is does not involve the Creator, then you will never see him as he truly is.
⁵Not totally unlike what Adam and Eve did.
Saturday, February 5, 2022
God loves rebels, not rebellion
By ¹pursuing and loving us in our rebellion (i.e. as sinners) God wins us back to himself while still allowing us to maintain the dignity of ²our choice (we freely rebel but also freely turn to Him in trust and away from that rebellion). In this way God - over time - wins us over to submitting to Him freely, out of love, gratitude, and trust (vs obligation - which can never satisfy anyway), while also allowing us to retain the dignity of choosing Him as dignified and glorious bearers of His image.
When we pray for God to change us we should not pray he overrides our will but enlivens it by revealing his love to us more fully so we might fall more in love with Him and freely, willingly and gladly pursue him more faithfully.
Love and trust are tied together. The more we see his relentless pursuit, love, and commitment to us regardless of our ongoing rebellious distrust (even as His children) the more we trust in and pursue his directions (will) for us.
¹In order for God to do so, our rebellion and all its destructive consequences had to be addressed. God can not simply ignore destructive behavior. It must be accounted for.
³We may bristle at the idea of God choosing some to follow Him, but not others. However, did he not choose Abraham and his household among all other peoples and only him? And after this, he also only chose Noah and his family to enter the ark and be saved from the flood. We do not bristle at these stories or consider them unfair, but see them as God showing mercy to the ones he called to obey.
Tuesday, January 5, 2021
Righteousness vs shame
Righteousness is a dirty word for many today. In the minds of more than a few, it suggests someone who is self-righteous or hypocritical. This is justifiably unappealing to anyone.
However, the Bible offers a very different definition.
Righteousness means to be and feel presentable, acceptable i.e. right. To pass inspection and be approved and found acceptable and in right relationship with another, even pleasing in the eyes of someone I wish or seek to please.
We want to be approved by someone we value and even more so by someone whose opinion we value most; someone who is ¹highly valuable themselves that we highly regard or value. The more important they are to us and others the more significant their approval.
We all desire to be well-pleasing - approved, accepted, praised, and impressive in the eyes of another.
Shame is feeling just the opposite - it is feeling rejected, unacceptable, unapproved, and insignificant.
Prior to the rebellion in Eden, there was no shame, i.e. No sense of being unacceptable or unpresentable; of not feeling or being right. We were totally comfortable being uncovered with nothing hidden - not just physically, but in every way. (Hiding indicates guilt and shame. Before the rebellion in the garden, there was neither). We felt no need to hide or cover anything, particularly failure since there had been none.
And the man and his wife were both naked and ⁵were not ashamed. Genesis 2:25 ESV
Why does shame matter?
Ever since the rebellion of our original parents in Eden we have been under the burden of a deeply buried sense of shame from failure. This sense of shame (failure) has a very powerful hold and control over us. So much so that Adam and Eve felt compelled to hide - to cover themselves in an attempt to hide their failure to heed God's directions and its resulting shame.
Since the original rebellion of Adam, we are now filled with shame because of alienation from (and absence of) our Creator - the true and rightful source of our significance and value.
We severed our connection with God (and our sense of His acceptance and approval) by turning away from Him and refusing to heed his warning to not eat from the forbidden tree.
As a result, we had to be removed from the garden - i.e. paradise, home - so we could no longer eat of the tree of life while ²in this state of rebellion. This would have allowed us to live indefinitely without having to deal with and face the consequences of our rebellion. This is contrary to who we truly are - i.e. creatures designed to be in harmony with their Creator and willingly participating and experiencing life with and in God. Their choice severed their relationship with our Creator.
Ever since our rebellion we have also longed to be restored and return to Eden; to be welcomed again; to be complete again; to have peace and contentment again; to be filled with love and joy without interruption again - as we were originally and are still designed to be now.
We long to be "home" i.e. in a place where we feel we belong and are safe. A place where we are welcomed, held, and cherished.
But we want this on our terms, not the terms we were designed to live under. We have rebelled and continue to rebel against God and our design. We now refuse to trust Him and seek Him to fill this longing for "home." We seek "home" anywhere and in anything other than God.
Our rebellion may not be conscious on our part but every time we look to anything other than God for our sense of value, it is an act of rebellion, i.e. distrust of God. We put our trust in anything but God - who alone can give us our true sense of value (glory) - and look anywhere except to Him for life - i.e. for meaning, significance, purpose, value, identity, fulfillment, glory etc. This is now our default response on how we handle life (until God gets hold of our hearts). It is a response of rebellious distrust of God.
We may not feel or be fully aware of the depth of our shame, but we are often keenly aware of a need for approval or praise - or when we are disapproved of or rejected i.e. shamed. At the heart of our need for approval and praise is a sense of shame and a desire to avoid it at all costs.
We always carry with us a sense of rejection (and a fear that our shame can't be fixed if our failures are ever exposed), a sense of restlessness, of being out of the environment we were meant to be in, of being "away from home."
Our need to constantly be affirmed (and prove) we are significant, important, and loved - i.e. worthy of these - is because we don't feel we are but should be. ³We are in a constant state of shame, no matter how deeply buried it may be or how unconscious we are of it.
We may feel good about ourselves in our best moments, but as soon as we mess up - or are simply accused of messing up, the shame - ever lurking under the surface - rushes to the top and rears its ugly head.
Our failures are devastating because we depend on our successes to feel significant, accepted, and loved - i.e. to feel good about ourselves - instead of looking to God for these things.
Once we get a hold of the fact that we are significant, accepted, and fully loved in Christ, these failures and the fear of them being seen have far less sway over us. The more we believe (abide) in God's love, the less our shame or fears control us and the more we operate from love for God and others. Shame is all about me. Love is about others.
In Christ, we are free from the need to be approved by others - or even ourselves. As we more fully grasp that we are ⁴approved by the most significant person of all - the very Creator and Sustainer of life and all things - we are increasingly freed from trying to win the approval of others. If He is for us, then who (including ourselves) can be against us?
God constantly seeks to reveal to us how much we depend on something other than him for life (feeling accepted, loved, and approved). This occurs most often in our pain and struggles. He seeks to strip away our ⁶idols and draw us closer to Him (which usually feels more like death at the time, not a means to life). He is always calling us closer because he knows in Him alone is true and eternal life i.e. to draw us closer is not only for his greater glory but our highest good - our best interest.
The maturing process is increasingly turning away from those things we derive our worth (and identity) from and more to Him. God is constantly seeking to help us see that finding life - i.e. a sense of value, meaning, and significance - is only in Him and not the other things we look to and have grown to count and depend on.
As we mature we come to see – by God's love and Spirit - how much we look to ⁶everything but Him for “life.”
The only question is will you return to him? Christ has done all that is necessary for you to be perfectly accepted and fully embraced by His Father. It is up to us now to receive (believe) this (His) offer. To not, is to continue on our current path, rejecting His offer and Him i.e. to continue on our path of shame and destruction.
For a discussion on the meaning of life, click here.
For a discussion on pleasing God, click here
For a discussion on good and bad self-confidence, click here.
_______________________________
¹And who is greater, more significant, more valuable and worthy of our respect, honor, and worship then the Creator and Sustainer of love, life, and all things? No one and nothing! For from him through him and to him or all things!
²To continue living in a state of rebellion unchecked by death, only results in increasing destruction by us.
³I am speaking of humanity in general when in a state of separation from God. We can be and are freed of these things the more we understand, receive and partake of the love of God.
⁴And not only are we approved by the Creator of all things - the most significant person in the universe - but this same person provided for us all that was necessary for that approval. This in great part is why He is so significant.
⁵God's description of us just before we rebelled.
⁶ An idol is anything we value more than God.
⁷To get an idea of our shame consider having your private thought's or actions played out and posted to a YouTube channel the entire world is subscribed to. Thoughts or acts of anger, lust, fear, disloyalty, lying and hatred and so on we might engage in over the course of a several days.
Would we be proud of everything revealed or embarrassed to show our face in public? Would people want to embrace us or avoid us after watching? To avoid shame we may go as far as saying any rejection we experience is the fault of others, not our own.
Wednesday, December 2, 2020
It all depends on God and you
You may have heard the following…
Pray as if it all depends on God and work as if ¹it all depends on you; because it does... both of them.
Is this true? If so, how do we reconcile this seemingly contradictory and paradoxical statement? Can we?
First, God is the cause - driving force behind all things. As Paul under the Spirit's inspiration said,
“...For from him and through him and to him are all things. To him be glory forever...” Amen. Rom 11:36
All that we are and have comes from God, is by Him, and points back to Him. Nothing exists or happens without God and outside His perfect rule.
This includes our obedience. It is God who works in us to will and do of his good pleasure... so work out your salvation (which is already ²fully ours in Christ... this means we are to bring forth in practice what God has already declared about us i.e. we are perfectly righteous in Christ, so live accordingly) with fear and trembling.
Why fear and trembling? Not because we are afraid we'll lose our salvation but because obedience matters and honoring God matters. There is significance to our conduct that has real consequences, either positive or negative, for God, others and ourselves.
Phil 2:12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.
Our "work" is to believe in God, what He says about Himself and us. He says He is the almighty, all-loving, wise God, and his love is set upon us in Christ. It never stops, no matter what we do or don't do, and no matter what our circumstances are. Nothing happens to us, in us, or through us without His complete care and rule. The more we believe this, the more his love and power are released in and through us to others.
Make no mistake, it is only by God's love, which empowers us, that we are able to faithfully follow him. However, we must believe God's love and His claims about his care and control and act accordingly, to partake of and participate in this power. We must receive His love - by faith - to give love i.e. for it to empower us...we play a major part in how God empowers us. We must believe Him and His promise that nothing, no adversity, no challenge, no pain can or will ever separate us from God's loving care and will. To believe this, is our part in obedience. Without faith, we will not subjectively and consciously take part in what he freely extends to us in Christ… his full and perfect love, care, and guidance.
What is it exactly we must believe about God and ourselves that makes this work?
God - He is the all-wise, all-powerful, all-loving, and everywhere present God. He is working in all things, at all times to advance our greatest good and His greatest glory, regardless of how it might appear to the contrary. All things are from, through, and to him. To him be the glory forever, Amen!! There are no exceptions. Full stop!
Us - We are his image-bearers, perfectly accepted, valued, and loved in Christ. Nothing we did, do, or don't do can change this. This is based on Christ and that we are in his image. This is who God made us be – first by creating us like Himself in key ways and second by restoring us by grace to Himself in and through Christ - and therefore it is a fixed reality. It is not based on anything we did, are doing, or will do; ever (other than simply believing it is true). He made us in His image and considers us worth his love, enough to send His Son to die in our place and restore us. So much so that we were told by Christ Himself we are loved by God in the very same way he loves His Son 🤯. Christ's words, not mine!!!
To fully experience all God designed for us, and seeks to do in, and through us, we must believe all God says about us, to us, and for us, and about Himself regarding us. When we do, we will act (obey) accordingly, and the more we believe the more faithfully - full of faith - our pursuit of him will be i.e. we act/obey, regardless of how challenging it may be.
So while God is the driving force and cause and everything depends on Him, we are the means by and through which He works to bring about His good purposes and it is through our trust in this God, He works to accomplish this i.e. *it all depends on us...our trust in who he claims to be for us.
John 6:28 Then they said to him (Jesus), “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
Related posts:
The necessity of faith in an infinite God
Obedience... the fruit of abiding
_______________________________
Footnotes:
¹This is why man is always fully accountable for all his actions. He may not possess the power to obey God, but he does possess a will by which he can either choose to believe what God says about himself and us or refuse to believe. Which one we choose determines how we will live, and how we live, we are fully accountable for. No one else is.
²His love is always there objectively if we are in Christ, but we won't experience it subjectively until we believe, receive, and act upon it.
.jpeg)

