The Logos and Passion of God

Who are the Son and the Spirit of God?

The Son

In the beginning was the Word (Logos), and the Word (Logos) was with God, and the Word (Logos) was God. He was in the beginning with God.

...And the Word became flesh (a flesh and blood human) and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. - John 1:1‭-‬2‭, ‬14

How do we make sense of Christ being with God and also being God at the same time?

Logos in the mind of the Greeks meant the purpose or reason (logic) behind something. The declaration - speaking forth - of someone. The explanation of what something is and does.

John borrowed this Greek word because it captured well who Christ was in relationship to the Father.

Christ is the full declaration and explanation of God ¹physically manifested as a man i.e. the Logos (Word) of and from God. Not merely words about God but the very mind and truth of who God is, manifested in the flesh. To see and grasp the Logos is to see and grasp God Himself. This is why Christ said, if you have seen me (truly grasp and fully understand me), you have seen the Father i.e. very God Himself.

The Spirit

The Spirit, on the other hand, is the expression of the passion (love, breath, or heavy breathing, if you will) of God for that which is most lovely, beautiful, and glorious i.e. God Himself as the Son. The fact that we are told God ²is both Spirit and Love is a clue to how these attributes of God are inseparable and vitally connected. We could say they are different aspects of the very same being i.e. God Himself.

In summary

Christ is the very mind and truth of God.

The Spirit is the very heart, passion, and love for that which is most beautiful and glorious i.e. Himself.

Both are the perfect manifestation and expression of these different aspects of God. As Jonathan Edwards characterizes them, they are the light (knowledge) and heat (love/passion) of God, if you will. So much so, that they are very God as the Son and the Spirit.

For a more in-depth discussion of the Son and Spirit, click here

What is the beatific vision among the Father and Son, in, by, and through the Spirit.

_______________________________

¹the Bible is the mind (logos) of God manifested in written form. 

12 For the word (logos) of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 

13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 

https://bible.com/bible/59/heb.4.12-23.ESV

²it is important to note the bible doesn't merely say God has love or has Spirit, it says He is both of these and at the same time. This is part of the mystery of God as Father, Son, and Spirit. 3 Persons, but one being, i.e., one God. 

Contentment

What is contentment? When does it occur?

Contentment is arriving at that place where we see God's blessings are no longer about advancing us but others - God first - His kingdom and glory - and then our neighbor. A desire to advance God's kingdom and glory over ours is fruit or evidence of contentment. 

Knowing - believing God "has our back" better than we ever could, is the soil out of which contentment springs forth.

When we come to that place where we are content no matter what God gives or doesn't give or do for us, is usually when He gives us the most. 

God loves to bless us and is eager to do so (Rom 8:31-32) but he withholds blessings when he ¹knows they will draw us away from him i.e. when we will choose to pursue them instead of Him and are drawn away from Him by them.

Contentment is ²evidence that we are ready to receive God's blessings without being drawn away by them. 

In a sense, our contentment frees God to pour out His abundance on us. Because of our contentment He knows his blessings will freely flow through us to others.

For a discussion on why the "prosperity gospel" does not honor God click here.

For a discussion on how we reap great results click here.

_______________________________

¹God alone knows the true condition of our heart and when we are ready for abundance over and above what we already have or receive, we don't. We only think we know.

“The heart is deceitful above all things and it is extremely sick; Who can understand it fully and know its secret motives?" Jer 17:9 (AMP)

We can never presume if or when we are ready for additional blessings but only seek to be content no matter what. Blessings or lack of them can never be our focus but contentment in knowing God is for us and His love is fully set upon us is no matter what our circumstances.

²The greatest evidence of contentment is when God pours out his blessings upon us, we use them to bless others and honor God i.e. we give freely what we have freely received. We don't cling to blessings, but only to the one true God who blesses.

 

Knowing and experiencing God as our source is like eating a healthy gourmet meal. Once we have, we have no desire for cold leftover fast food. It simply no longer has any appeal. Our desires are already satisfied. 

What does God value in us?

Why is humility so important? 

What best brings it about? 

Is there any connection between our value, as bearers of God's image, and humility?

We will start by looking at humility and then how this is connected to being like God - Jesus i.e. in His image.

There are at least three foundational truths to grasp for humility to increase in us...

1. We must know - in our heart not just our head - that all that we are and have comes from God - especially our being in His image with the capacity to enter into the union of Father, Son, and Spirit.

2. We must know God values us regardless of our failures (or struggles). In fact He actually uses struggles to advance us and strengthen our relationship with Him.

3. We must know God values us regardless of what anyone else thinks or says about us - i.e. we don't need to ¹promote ourselves and derive our sense of value through the praise of others. 

We are already fully and eternally valued and cherished by God. If God is for us who can ultimately be against us? Hint...nothing and no one...including ourselves! 

What is the basis of God's value of us? It is threefold.

1. God made us like Himself. It is His image in us that He values. Or it may be more accurate to say he values us because we are in his image.

But why does God value his image in us? What is it about His image He finds so attractive and appealing even though we are so broken, often ugly, full of doubts and distrust of Him? (...or maybe in part indirectly because of these - i.e. because of the humility our failures and struggles help develop in us). 

Christ also being in the image of God may be an important first clue to our value and humility. Let's take a closer look.

God knows our capacity and sees fully what we are becoming and will be that day we are finally and fully glorified and perfectly united with Him in ²eternity (because we are in his image we will be more ³like God on that day than we can even imagine or now see).

2. God no longer holds our failures against us - Christ already fully addressed them ⁴legally. 

In Christ, there is now no barrier between God and us on his side of the relationship (though we wander back and forth in our trust of Him i.e. our side of the relationship always fluctuates, but never His side). 

Therefore He fully and perfectly receives and embraces us in His love. He will never love us anymore (now or in eternity) than He already does because of Christ. To use a description by Paul, we are seated in heavenly places in Christ, at this very moment and every moment since we first trusted Christ! 

 

3. He knows where our struggles and failures are ultimately taking us. Since, in Christ, our rebellious distrust of God is no longer a legal issue, He now focuses on how to maximize the use of our failures and struggles ⁴practically i.e. how they are used to humble us - if we let them - and how they advance our increased participation in Him in all His infinite glory both now but particularly in eternity. 

Our eternal reward is God Himself. The more we humble ourselves the more we see and experience Him in the fullness of His glory and the greater our joy.

God is thrilled and delighted in us - because He is thrilled and delighted in Himself and His Son first and how we are becoming more like His Son through our struggles - and how we will finally be like Him when we are fully in union with Him and fully glorified alongside Him the moment we step into eternity. Because, at that time, our union with Him will be complete and perfect in the same way His Son's is - and was from eternity past and is again since his resurrection - the Son who is already and fully in the perfect image of the Father.

We will be like the prodigal son that his father lost, ⁵who returned. For now, God eagerly watches our progress as we grow in greater trust. He awaits our perfect restoration and union with him (in the same way the prodigal son's father did). At that time God will throw His arms around us, kiss our neck and throw a feast for us, ⁹celebrating our complete union and exaltation with Him forevermore. We will fully experience our glory by fully partaking of His. 

Like Christ, His only begotten Son, we too are his sons and daughters (even though Christ is the only eternally begotten Son; like Christ, we are the sons and daughters of the all-glorious Creator God). 

Because of what Christ did for us, He earned the status of being the first born of many "brothers" i.e. of additional sons and daughters. 

He was also the first (first fruits) to go through death and come out the other side fully glorified and victorious. This suggests there are others like Him to follow i.e. others who put their complete trust in Christ (as Christ did in the Father) and what He did to restore us to the Father. As God's sons and daughters in Christ we are next for we too have died in Christ and therefore will also be resurrected in glory. 

Imagine the delight the Father had in His Son from all eternity past and the excitement he felt upon His return to Heaven and being restored to His full glory and by His side again. The Father has this same ⁶eager anticipation and excitement for being with us and our being united with Him. He values us as His sons and daughters in the same way He values Jesus, His eternal, only begotten Son.

And what a day of joy and celebration that will be for God and us! The greatness of our capacity to be like God (Christ) and enjoy and reflect him throughout eternity will only be 2nd to Christ Himself! 

And the greater our ⁷humbling in this life - whether self imposed (through self denial and sacrificial love of others) or through painful circumstances - the more fully we will participate and engage in, experience, and enjoy the Father and Son in, by, and through the Spirit - both now, but more importantly throughout eternity. At that time we will fully join in the celebration and divine dance of glory and love between the Father and Son in, through, and by the Spirit. The greater our humility and trust now the more we enter into and partake of the only true God now but especially in eternity.

So never shy away from discipline, obedience to the Father, struggle, disappointment, set backs, suffering but embrace them - in the same way Christ did. The more we do the more we become like Christ and the more fully we will partake of glory (God's and our own) the same way Christ does.

God Himself is our reward and struggle is often the primary means by which we draw nearer to Him. The ⁸more you partake of challenges of any kind - either self imposed or externally imposed - and let them humble you, the more fully you will be able to engage and participate in God in all His wonder, majesty, beauty and glory both now but especially throughout eternity.

So count it all joy when you go through various struggles. Fix your eyes on Jesus the author and finisher of our faith who for the joy set before Him endured the greatest pain. Get ready for His celebration of you and your joining Him in the greatest party you will ever have or experience. A celebration that never ends! This is the essence and glory of heaven.

For a discussion on what makes Christ unique as the only begotten son click here. 

For a discussion on the humility of God click here

For a discussion on why evil exists click here.

For a discussion on if we are accountable for Adams rebellion click here.

For a discussion on who we are but who we are not yet but will be click here.

_______________________________

¹Self promotion - exaltation - is at the heart of pride and pride is the opposite of humility. We seek to promote ourselves to fill the void caused by God's absence, brought about by our rejecting and distrusting God in all His care, love, value, support, advancement and promotion of us. To lay down attempts to advance ourselves and receive the love, care and support of another requires humility and trust (and not just any "other" but the all wise, loving and powerful Creator God). It is acknowledging our dependence on another versus being our own god i.e. vs being independent. It is the reversal of the spirit of distrust and rebellion displayed by Adam in the Eden.

²We have the short view. God has the long view which happens to also be the most important and true view.  

"So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient (temporary, fleeting), but the things that are unseen are eternal (permanent, unshakable)" 2 Cor 4:16‭-‬18

³The potential of our being like God and fully experiencing Him lies dormant in us as bearers of His image. This capacity was not lost in our rebellion but lethally suppressed i.e. we died spiritually the day we rebelled and chose to be our own god. When we rebelled and broke trust with God, our spiritual light went out (though the capacity for that light to be turned back on remained). When we turned away from God, our full brilliance - glory - went dormant. What was left was a spiritual void - hunger - that we now seek to fill. But due to our rebellious distrust of the only One who can fill it, we seek glory outside of and apart from God through creation, instead of in and through Him who is the Creator.

Now we treat God as our enemy and the one that blocks (prevents) us from obtaining fullness of life - or so we think - through created things instead of the Creator of them. 

 

But is this true? Do we really think he's our enemy? How do we know? How can we tell?

If we get angry, when our plans to gain life outside of God are thwarted, we are ultimately shaking our fist at God. We believe He's the cause of our pain when it is His absence - due to our distrust of Him - that is the actual cause.

Physical death is evidence and the outward manifestation of our internal spiritual death that occurred at the rebellion of our original parents, Adam and Eve. In order for our true spiritual brilliance to be completely manifested in and through us again, we have to abandon our pursuit of being our own god and be fully united with - plugged into - the source of life and love - the all glorious, brilliant, majestic, and beautiful God who is our Creator and the Source of us and all things. God alone is our true life source - the source of all glory and brilliance...and of our glory and our brilliance - we are not. 

Being reunited with God - the source of life, love and all things - only occurs in and through placing our trust in Christs efforts on our behalf, not our own.

⁴Our rebellious unbelief (sin) is addressed in 2 ways:

Legally - objectively. Our rebellion is no longer held against us because of Christ and His bearing the full legal consequences of that rebellion i.e. God's condemnation and judgment for our rebellion are gone, removed forever and never revisited again by God. Christ bore all of it when He died and came back to life, putting these away from us forever.

Practically - subjectively. As we become more aware of the depth of our rebellious distrust we are humbled and increasingly understand the significance of Christ fully removing the legal consequences of our rebellion and our desperate need for Him.

⁵Due to his son humbling himself because of his failure to make it on his own.

⁶And not the Father only but the Son also eagerly anticipated His return as well.

⁷Challenges will either make us distrusting and bitter or better. It is our choice. We must choose to believe He is working for our good or not i.e. we are tested on whether we believe he is for us and not against us, just as Christ was tested in the wilderness, in the Garden of Gethsemane and on the cross.

⁸Do not question God's love and the good intentions He has toward you when allowing you to enter into and go through struggles or fiery trails. He is working in you things you do not yet fully see or understand, to humble you and enable you to be more like his Son so that you can better feast with Him in eternity as the Son does.

So "count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing..." - Jas 1:2‭-‬5

 

⁹If this is the response of a finite and flawed human father, imagine the response of a perfect, infinitely wise, loving, and all powerful heavenly Father. I would say we can't and won't be able to fully grasp this until that day we are looking face to face into His eyes.


A personal note regarding this post...

I used to dread dying and have always hoped I would die quietly in my sleep some day but after understanding the truths above I am inclined to accept the most challenging death, and now recognize going through such a death might humble me further so I might be exalted even more when I finally step into eternity with God. 

The closeness of our union with God and extent of our partaking of God in eternity is in proportion to our humility in this present life. 

Don't shy away from the things that humble you, embrace them. Doing so increases your capacity to experience more of God's embrace of you. Not His actual embrace (i.e. He already perfectly receives us now in Christ) - but our more fully receiving and experiencing His embrace of us now emotionally. This is already perfectly ours in Christ because of His efforts (not yours) on your behalf.

 

Applying truth to new situations

How can we have a sound understanding of a specific truth in several areas, yet fail miserably in applying that same truth in another area? 

This kind of "missing the mark" doesn't mean we didn't learn that truth before (maybe even for the 2nd, 3rd or however many times), we just hadn't applied it to that new situation ¹yet. 

We may have a sound grasp of some powerfully liberating truths, but every new situation becomes an opportunity to apply that same truth in a new way - to a new situation.

Though God's truth applies to all of life, we have not lived out every situation or every aspect of life (and may never) where those truths need to apply. We are constantly encountering ¹new circumstances that require a previously learned truth be applied to that new situation.

If you struggle to apply a particular truth God has already helped you learn well, don't beat yourself up. We are all spiritually fragile and still inclined away from God no matter how long you have walked with Him. He is always expanding us in our trust in Him. 

We still struggle with subtly buried distrust in some unknown area regardless of how long we have walked with God. New circumstances bring previously hidden distrust to the surface of our awareness. We only need to learn to apply an already understood truth to this new situation as well.

For example the truth of being content no matter what your circumstances may be firmly embedded in our heart but when a new situation presents itself that creates discontentment, that is our clue we haven't applied it to this new situation. You will need to apply what you've already learned in other areas before you have a sense of peace and contentment again in this new area. 

____________________________

¹This in fact may be exactly what Christ experienced when he learned obedience through the things he suffered...yet without sin i.e. Christ was never disobedient. He struggled with some

of the choices he had to make but He never stopped trusting, always making the best and most God honoring choice. He simply went from untested obedience to tested obedience...and unlike us who often fail to trust God in all areas and situations we encounter, he always passed i.e. He always trusted His Father - He was always without sin. 

And because He encountered new areas where He had to entrust Himself to the Father,  He understands and sympathizes with our struggles because he also struggled but always succeeded i.e. never failed to trust. 

Give as you have received

From the very beginning, the Bible speaks of being blessed by God and blessing others.

Gen 1:22 Then God blessed them (animals) and said, “Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.”

28 And God blessed them (Adam and Eve). And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 

And God said, “Behold, I have given (a gift, a blessing) you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food (i.e. as nourishment so you can be more fruitful and also for your pleasure as a reminder of God's love and care).” And it was so. - Gen 1:28‭-‬30 

These instructions to be fruitful and multiply at the very outset tell us God wants life to expand and flourish - especially for us, the bearers of His image. He wants to expand (multiply) the blessings He gives. Hinted at in these blessings is our blessing others. This becomes even clearer as we continue further.

Each new day of creation was a new blessing from God being increasingly expanded. After each day, God pronounced all He did and made was good, i.e. a blessing.

Even after He cleansed the earth of rebellious humanity through the flood, God again pronounces His desire to bless us.

And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. - Gen 9:1 ESV

He wanted to be sure that after this worldwide "house" cleaning, there was no confusion that his primary desire had not changed and it was still to bless us, not destroy us - even in our state of rebellion. 

God also confirmed and illustrated His desire to bless us when He called Abram and promised to bless him.

1 Then the LORD said to Abram, ²“Leave your country, your kindred, and your father’s household, and go to the land ³I will show you.

2 ³I will make you into a great nation, and ³I will bless you;

³I will make your name great so that you will be a blessing.

3 ³I will bless those who bless you and curse those who curse you;

and all the families of the earth will be blessed through you.”

God's ultimate goal with Abram from the beginning of his call was to bless all nations through ¹him; not simply to bless Abram (or only His immediate progeny) so that only he or they could bask in the blessings and forget about everyone else.

The more we dig into scripture, the more we see that whenever God gives us anything - any blessing, i.e. ¹resource, etc - he always asks us to turn around and use it to bless others.

Why?

Because we are in His image - designed and called to be like God. 

Who is God? What is He like? 

God is an ⁴endless and perpetual overflowing fountain of love who calls us to be like Him, to be His children...a "chip off the old block," if you will. 

We are called to love as He loves us - and to give as we have received from Him. This, in large part, is what it means to be in his image.

This is also the very essence of the 1st and 2nd commandments on which all other commands are based.

This commandment involves us receiving from God life, love, and all things, and then sharing with our neighbor (others) what we receive.

How? It is only through our connection with God, being loved by Him (and recognizing how much he loves us in and through Christ but also through the many blessings of creation he has given us), and responding to His love by loving Him with all that we are and have, so that we can love our neighbors in the same way we desire to be loved (and are being loved through all the beauty and abundance given to us now in and through creation).

Contrary to the common approach to living, life isn't about getting to keep and only indulging ourselves in the blessings of life, but about getting to give. It isn't getting all you can and then sitting on and protecting our individual "can" but "getting" (receiving) all we can so we might give all we can. This is who God is and who He's designed and called us to be as bearers of His image. The more we receive, the more we are to give. To use Christ's words, "to whom much is given, much is required." And the servant who is faithful in little, will be given more.

In short, life is about being like God; living as He does, is, and designed us to be - to receive and give love as the Father and Son do between each other from all eternity past (Jn 17:25b). All this happens in, by, and through the Spirit - the Spirit of infinite and passionate love for another - God first and others that bear His image.

What is the nature and greatness of God's giving, and how did he demonstrate it? He gave until it hurt i.e. Sacrificially. He gave the very Son of His infinite and eternal affection so we might enter into that very same community of affection between the Father and Son and partake of God, who is love and life Himself (Jn 17:3); the Creator and giver of all we have and are. 

We are to be holy for He is holy i.e., like God. Holiness isn't about being perfect in conduct, but perfect in our focus and passion for God, in the same way He is for Himself. 

He is most worthy of all our affections, worship, honor, and glory. God ²is glorious and designed and calls us to partake in His glory and be glorious like Him. In so doing we bring Him the greatest honor and experience our greatest joy.

We will never experience true life as God intends until we live as he lives i.e., by receiving His overflowing blessings and sharing them with others.

And we will never be able to live this way until we partake of His life as He experiences it in the giving and receiving of glory between the Father and Son in, by, and through the Spirit.

For a discussion on sowing and reaping click here. 

For a discussion on legitimate vs illegitimate business click here 

For a discussion on giving what you have click here.

Use it or lose it, click here. 

Is making a lot of money ever legit, click here. 

For a discussion on excellence, click here. 

For a discussion on being diligent, click here

For a discussion on diligence vs being undisciplined click here

For a discussion on the fallacy of the health and wealth gospel, click here.

For a discussion on how faith is hard work, click here.

For a discussion on socialism versus capitalism, click here 

_______________________________

Footnotes:

¹What comprises our resources? Any and all blessings we receive or possess, be it time, good health, money, things, talents, abilities, skills, experiences unique to us, etc.

²“Leave your country, your kindred, and your father’s household, and go to the land I will show you..."

All the things we normally look to and depend on for our sense of identity and meaning - e.g. our national origin and heritage, wealth (our own land) our extended family (kindred), and even our immediate family, Abraham was called upon by God to walk *away from and look to Him alone as the source of all he is and has...i.e. go to the land I will show you..."

*He also called him to walk towards all he previously sought and had by promising to make him a great family and nation of his own... again, so he might know that God alone is the source of all blessings and in turn us them to bless others.

GOD was calling Abraham to shift his dependence away from those things that we all naturally seek and instead place his dependence solely on God for those things.  This tells us that these things are good and right to desire 

This tells us that these things are good and right to desire but not outside of God but in and through him. God is not opposed to us having these things but He's opposed to our trying to obtain them on our own without looking to and acknowledging Him as the Giver.

³Which also involves recognizing everything we are and already have comes from him.

⁴God was rebuilding Abrams ⁶identity from the ground up. He was telling him every good thing you desire - your own land, your very own nation through your children, a great reputation - I will provide for you and that so you might honor me by being a blessing to others.

Our receiving what we need and value most is not by pursuing these directly but by being like God and blessing others, i.e. seeking first the kingdom of God. God loves to give us all these things (Rom 8:31-32; Matt 7:9-11) as long as we don't forget it is He who gives them. And He does so that we might bless others, becoming the means by which others find, see, and experience God through us.

⁵A God of overflowing abundance, beauty, love, majesty, glory, blessing, and joy.

⁶Abram eventually became Abraham (Gen 17:5). He went from being not just a father of Issac (and ultimately Israel) - as Abram - but a father of many nations - as Abraham.  

God is a God of overflowing abundance and desires we partake of that abundance and in turn, share it with others. This is a primary part of what it means to be like God - in His image.

What is the narrow way

Is the following an accurate picture of what Christ was saying about the broad and narrow way?

With all scriptural passages, we must read them considering what goes on before and after any given verse - i.e. read it in the context - in order to get an understanding of the true meaning of that verse. And not only the immediate context but the context of the entire book or letter as well as the Bible as a whole. 

All scripture is in agreement; there are no contradictions. Though the Bible has many human contributors, it has one ultimate author - God himself - with a unified message. Many things may appear at odds within the Bible but when you dig deep you find they are pointing to the same God "...with whom there is no variation or shadow due to change." Jas 1:17 ESV

Before taking a course in hermeneutics (principles of biblical interpretation) many passages in scripture were unclear and confusing to me. For example, the broad and narrow gate (door) passage coming right after the "golden rule" always puzzled me. The broad and narrow gate teaching seemed to be a random one inserted into the larger passage with no connection to the surrounding verses. This is how it's usually treated.

But how does it fit in with the rest of this passage or the sermon as a whole?

Is there a common thread that runs through this chapter  (or the entire sermon in chapters 5-7 - or all of scripture, for that matter)?  If so, what is it?

On close examination we see a primary thread through this sermon is how to relate to and treat others - whether the "other" is God himself, our neighbors, or anyone (including those who see us as enemies). The entire sermon has to do with loving God and others, i.e. applying the greatest commandment and the 2nd which is like it "...which is a summary of the Law and the Prophets" i.e. the main overall teaching of the OT as well as the NT.

Is the "golden rule" mentioned in verse 12 and the broad and narrow way right after it randomly sandwiched between other teachings of Christ with no apparent relationship to the surrounding verses i.e. completely out of place and standing on its own? The "golden rule" is actually the unifying thread throughout the whole sermon on the mount. We could argue it is the unifying message of the bible itself.

We may have heard the narrow and broad gate is about our eternal destination, who and how many go where eternally - as pictured at the beginning above. But the context is not directly about our eternal destination.

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few." - Matthew 7:12‭-‬14 ESV

In light of this context, how should we interpret the broad and narrow gate (way) passage? I offer the following interpretation for consideration.

“So whatever you wish that others would do to you, do also to them, for this (my command to love your neighbor as you love yourself) is the Law and the Prophets. “Enter by the narrow gate (of treating others as you want them to treat you). For the gate - of loving yourself more than others - is wide (most go through it) and the way - of loving yourself more than others - is easy (it's much easier to be selfish than selfless. But selfishness...) that leads to destruction, and those who enter by it are many. For the gate is narrow and the way (of sacrificial love) is hard that leads to life (i.e. life and flourishing now, not necessarily later during our eternal life) and those who find it are few (i.e. very few people connect with God and His infinite love well enough that they are empowered to live and love sacrificially i.e. few live for God and others first instead of just for themselves). Sacrificial living is hard - "faith is hard work." Very few live this way. Matthew 7:12‭-‬14 ESV

The context calls for us to understand the narrow way of living is by the golden rule. The reason the other gate is broad is that most don't live sacrificially. In fact, very few consistently do. Those who live this way are few. It is truly a narrow gate to go through.

To not live according to the golden rule does in fact lead to great harm and destruction here on earth… our own as well as that of others. We see it daily all around us. It is, in fact, the reason for all ¹human conflict on this planet right now. 

This ultimately leads to our eternal destruction but in this context, living by the golden rule is primarily about the here and now, not eternity, i.e. how we treat others today.

The sermon on the mount deals with the direction of our hearts. Christ knows - and assumes - we cannot live by this sermon without being empowered by God and his love. We can't and won't love God with our heart, soul, mind, and strength unless we know we are loved by God in this way 1st.

_________________________________________

Footnotes:

¹If you look at why some countries do far better morally, socially, or economically, it always points back to whether the values of that country are based on honoring God and others or using - exploiting them.

For a discussion on how we try to exploit God click here.

For a further discussion on culture and values, click here.

For a discussion on the basis of morality, click here.

For a further discussion on how prayer is central to the "Sermon on the mount" click here. 

Both love and discipline essential

We bristle at discipline when there is no love.

But

We do not operate at our maximum potential when there is no discipline.

Both are essential if we are to be all God desires and designed us to be (not to mention our bringing God greatest glory and experiencing our greatest joy).

But love must come first. We were created for love. Without it we do not function as we were designed to no more than a car without gas or a sailboat without a sail, wind or water. 

Without love we do not trust...without trust we do not submit to the directions and discipline of the one who loves and seeks to direct us - mainly God but also special loved ones God has brought into our lives.

The more we realize how greatly God loves us, the easier it is to accept and embrace discipline - whether that comes in the form of obedience to a specific command from God, self denial, or enduring well any painful or hard circumstances we may encounter.

Love and discipline are two sides of the same coin of faithfully living for God's highest honor and our greatest joy.

A closer look at love.

How do we know God loves us? What proof do we have? Especially when we go though difficult times! Christ! 

God revealed his love to and for us in and through Christ by him taking on our pain so we might eventually and permanently be freed from it.

If we have no other evidence of God's love, this alone is more than sufficient. We only need to accurately and fully grasp it to appreciate the vastness of His love poured out on us in and through Christ. If we do not see who Christ is and what He did as sufficient we must ask God to help us see more fully and clearly Christ and all that He did to restore us back to the Father.

For a closer look at Christ and what He did check the following:

The incarnation - God became one of us.

Using evil for good

God binds himself to time

The humility of God

For additional posts on discipline see the following...

Diligent vs undiciplined

What is excellence?