Legalistic
teaching may reinforce independence, but it doesn't
create it. To use the language of Genesis, it is the desire to be
"our own god" that our first parents embarked on that is the problem. We - humanity - have been
on this same path ever since.
In
our present state of rebellion, we are naturally inclined to be our own
god. Legalism doesn't cause this; it is the other way around; our
fallen state is naturally drawn to it i.e. I can make all things right with God by doing right for God.
I think the reason we are instructed to revisit the last supper via communion is specifically to counter this inclination - though, ironically, we also turn this very reminder of grace (or any other prescribed practice) into a performance-based means of self-righteousness i.e. look at me and what a great Christian I am. I regularly take communion. This further confirms legalism is more a heart than a head issue.
Legalism is more an attitude or disposition rooted in not "knowing" - i.e. believing - the gospel of grace than a teaching. Any organization that starts with a good grasp of the gospel must
continuously be reminded of it e.g. regular communion. Grace is simply contrary to how our distrusting hearts are naturally inclined to approach God.
The expression "upside-down" gospel is an indication of how contrary we are to it e.g. To find our life we must lose it, to live we must die. This is the very opposite of how the world pursues life.
Our inclination towards performance and away from grace is so deep, subtle and pervasive this showed up at the very beginning of the early church. The promotion of a
performance-based approach to God was common enough that Paul had to call a local body of believers back to the
foundational message of grace on several occasions . Many of Paul's letters touch on this
problem. T he letter to the Galatians
was written primarily for this very reason. We do well to study this letter and others to be sure we are on the path of grace.
For a discussion on living by grace click here
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Footnote:
¹the
irony is this posture of dependence is actually a basic aspect of the
very essence of God's being. God Himself, by virtue of being three persons in one
being, is an interdependent being.
However, it is a dependence not on
others outside of the Godhead but within Himself, which makes Him
independent of all other beings or things. He is independent of needing anyone or thing outside Himself because he is interdependent within Himself as a truine being. For more on this, click here.
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Grace to you
Jim Deal