Lovable versus lovely

Seldom are we are ¹truly lovely but we are always lovable and even adorable in the eyes of God.

There is something about us that is worth adoring. 

Not only so but we have the capacity to experience and enjoy adoration i.e. to be adored.

What is it about us that is worth loving and adoring? At a minimum -- at our worst and even in our greatest state of rebellion -- we are like God in that we still have the capacity to display something of who he is and what He's like as the ultimate person worthy of all adoration i.e. our capacity/ability to be loved and adored makes it possible for us to be lovely and adorable because we are like God, who is lovely and adorable. 

As His image bearer, we have the capacity to experience and enjoy love and adoration and respond to Him in love and adoration. In fact, in order to love and adore him as much as possible, in such a way that even comes close to his true and full worthiness of all our adoration, we had to have the innate capacity to be loved and adored. 

We are designed to be in a reciprocal relationship with God to receive his love and adoration and respond in kind.  And in so doing we put God on display for others to see and be drawn to him. This capacity - only given to us by God and ²not lost in our rebellion - is what makes us lovable, adorable and of great worth to God and others. 

Nothing else fits who we are 

Finding love and adoration apart from and outside of God is not sufficient. Anything less than the love and adoration of God -- receiving these from and reflecting them back to him -- simply will not do. No substitutes will work because there is nothing else like God -- i.e. There is only one God who is the most lovable and adorable, who created all things and on which all things depend. 

It also fits who He designed us be. We were made to be in a love relationship with this all loving, wise and powerful being called God. Why is the giving and receiving of love and adoration significant? These are core to God's being as Father, Son, and Spirit who love and adore each other and we are like him so we too might take part in this triune community of love, beauty, and overflowing joy that is core to who God is.

He is the most lovely and most adorable and has created us with the capacity to enjoy him as such. That capacity means we too must be lovable and adorable, otherwise, we could not truly appreciate this about him.

When we are truly loved and adored we reciprocate. It is the way He designed us and how we are hard wired. If we do not reciprocate we have not yet truly experienced his love and adoration. 
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¹in fact, we can not be truly lovely as we are designed to be until we experience the love of God who is the Source of love. 

To say it another way, we were never designed to initiate love for God but to be the recipients of his love and to respond to His love and love him in return i.e. we are love responders, not love generators. To say it another way, we are like God -- in His image -- but we are not God. 

²What was lost was our actual loving and adoring of God, not our capacity to love and adore Him. So for all practical intents and purposes, we might as well have lost the capacity to love and adore God. However, if the capacity had been completely annihilated we could (and would) never respond to God when he reveals his love and adoration to and for us. 

Celebrating our design and our Designer

The creative efforts of people may be carried out for the wrong reason (i.e. to exalt and advance self not God) but the fruit of those efforts is still evidence of the image of God within us all. For this reason we can (and should) fully appreciate the results of those efforts for what they are; evidence of the majesty, wonder and creativity of God within each of us, his image-bearers. 

Our creative abilities show us something significant for both God and us. Something that can be legitimately appreciated and admired (even the ability to design and construct the Tower of Babel gives evidence of the image of God within us).

Nevertheless, if these efforts are not carried out in an attempt to honor the one in whose image we are designed, they ultimately are all for naught i.e. they will have no eternal value.

We can and should celebrate humanity's design and our ability to create, but in doing so we must recognize the Creator (the giver of our abilities) and our utmost Designer is the ultimate reason for our celebration.

A divided nation

Why is our *nation so divided? What are the factors? Some are external and objective (i.e. there are outside forces deliberately attempting to "divide and conquer" us [though some would say this is conspiracy theory]) but whatever external influences there are, these outside factors could not have influence or take hold if there were not subjective issues first. The following addresses the subjective.

Ultimately, the solution to our national woes is not political but spiritual.

For example, the government can put forth the right policy but if the individual hearts of men and women are not submitted to truth (or **recognize there is such a thing as objective truth and morality), right policy will not change their hearts (or their minds). They may comply but only to avoid the consequences, not because they agree.

Right policy only addresses external behavior, not the internal desire to live truthfully with integrity or even the recognition of an objective moral standard.

Without an objective standard such as loving God equal to his loveliness and treating others as you wish to be treated, you only have "every man for himself" with a commitment to doing what is right "in their own eyes" - i.e. your "moral" standard is your subjective values/beliefs and unchecked desires.

Should we engage in the political process and seek to implement right policy? Absolutely! But we must also recognize, given man's natural bent away from God, that until the hearts of individual men and women change right policy will only be looked at by many as an obstruction to happiness, not a means to it. 

We should be praying for our nation as much, if not more than we seek to promote right policy. Why? Because ultimately, only God can make a nation good. 

For more on the importance of praying for our nation click here.

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*Though I have America primarily in mind, the same need for spiritual focus applies to any country or group. 

**In order for unity to occur in a society or a nation (or any other social unit such as a company, a family, marriage or a church) there must be a commitment to the same primary values. In order for this to occur there must be the recognition that there is such a thing as absolute objective truth; that our values are not simply subjective; that there is such a thing as objective and absolute good and bad values. If they are only subjective, who decides what (or whose) values take priority over another i.e. there must be either an outside arbitrator or an objective standard. 

For a further discussion on the importance of values in the sociopolitical realm click here. 

God's wrath...reasonable or unreasonable?

The wrath of God seems unreasonable and unfair unless and until we understand how great God is and how infinitely short we come in giving God his just and due honor i.e. the recognition of His greatness and the full extent of our rebellion in not recognizing it. 

It is only as we come to see how infinitely great God is, and ²wrestle with the depth and extent of our rebellion to Him by refusing to recognize it, that we see how just God's wrath is. The more we do, the more clear this becomes. 

But if God is so great, why are we not struck down on the spot for our rebellious disregard for His infinite greatness? If God's majesty is that great and our rebellious refusal to acknowledge it/Him is that pervasive, shouldn't we be? 

We assume God's ³lack of ⁵action means our rebellion must not be that big a deal. When in reality, it is only because of His kindness and mercy we are not destroyed, not because our rebellion is insignificant. 

2Pe 3:4  They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”... 

9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

His patience and goodness are why we are not struck down. ¹Ironically, His patience, goodness, and mercy are a significant part of what makes God so great. He is great not only in power and righteousness but in grace, mercy, and patience toward us in our rebellion. 

The suffering of Christ...a key reminder of our true condition

The reason the humbling, rejection, suffering, and death of Christ is so offensive too many is it screams out that our rebellion towards God is so great and offensive that it required Christ, the flawless Son of the Fathers infinite love, to go through all the emotional, spiritual and physical pain He did to restore us back to his Father. Because of our rebellion, we down play and even mock Christ's suffering. 

The dishonor our rebellion brought -- and brings -- to God and Christ, with the resultant harm it causes others is genuine, not ethereal, or without consequence. Disregard for who He is and all He did is real with very real consequences. 

To assert that God's anger at rebellious unbelief is overly harsh is to minimize the pain it causes ⁴others as well as the dishonor it brings to God. It can not be casually or simply dismissed or ignored. God is too great, and we as his image-bearers are too significant for Him to ignore the harm our unbelief causes others. Christ's willingness to suffer and go through a brutal death for us is our greatest proof. 

It is only when we wrestle with the extent of our own personal rebellion that we see how great it truly is and begin to fully appreciate the extent, necessity, and significance of what Christ went through to restore us. 

As well, the more we grasp the extent of what Christ went through, do we begin to see how far short we come in giving him his just and due honor. 

For a further discussion on the necessity of God's judgment, click here. 

For a discussion on what makes hell, hell click here. 

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¹the unexpected irony is the greatness of our rebellion is seen clearest against the backdrop of God's love and mercy which is the primary expression of that greatness. The greatness of God is expressed not only in his power but in his humility by His willingness to suffer on our behalf. The more we see the greatness of God through the emptying of Christ's rightful glory, the more we realize how far short we come in properly recognizing and acknowledging that greatness.

For a further discussion of the humility of God, click here. 

²our wrestling only comes over time through persistent pursuit of God. There are no shortcuts. It is something we must go through/experience ourselves, not simply grasp in our heads through the experience and stories of others. The greater and longer our persistence in pursuing God, the more we wrestle and see, through first-hand experience, the depth of our rebellion. 

However, time alone does not bring about the needed development of faith but only when coupled with an earnest pursuit of God i.e. time enables our spiritual advancement quantitatively but is not required to experience it qualitatively. To say it another way, the more (quantitatively) we engage God, the greater the quality of our walk with God can be. 

This truth is captured and illustrated well in the struggle of Jacob when he wrestled with God the night before he faced the wrath of his brother Esau. 

Gen 32:24  And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25  When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26  Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27  And he said to him, “What is your name?” And he said, “Jacob.” 28  Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29  Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him.   

30 So Jacob called the name of the place Peniel (the face of God), saying, “For I have seen God face to face, and yet my life has been delivered.” 31  The sun rose upon him as he passed Penuel, limping because of his hip. 32  Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. 

This event resulted in two permanent changes to Jacob... 

A change in his identity (he was no longer Jacob the clever and self-reliant "heel-grabber" or "supplanter" but Israel, the Prince of God) 

and 

A physical change (see vs 25, 31 above) was a reminder of his dependence on God. 

This was also experienced and expressed by Job after a period of intense suffering. 

Job 42:1  Then Job answered the LORD and said: 2  “I know that you can do all things, and that no purpose of yours can be thwarted. 3  ‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. Job 4  ‘Hear, and I will speak; I will question you, and you make it known to me.’ 5  I had heard of you by the hearing of the ear, but now my eye sees you; 6  therefore I despise myself, and repent in dust and ashes.” 

And of course the experience of Joseph also from the time of boasting about his vision as a cocky adolescent until he was reunited with his brothers and father as an adult with a family of his own. 

³I find it interesting whenever a nation experiences some kind of great calamity (such as hurricanes or other natural disasters) that we begin to hear whispers that this is evidence of God's judgment. It's as if we have this intuitive or instinctive sense we are not giving God his due honor and are therefore under his just judgment. 

⁴Downplaying the harm our wrongdoing brings to others is the fruit of this view. This results in greater sympathy for the offender than the offended; the opposite of what it should be. 

⁵The reality is God did take action by sending his Son to take on the consequences of our rebellion. His long-suffering is such that we have the opportunity to receive his gift of forgiveness and the righteousness necessary to enter his presence. These are offered to us freely so we might be restored to God.